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" If this were wholly separated from all our outward sensations and inward thoughts, we should have no reason to prefer one thought or action to another ; negligence to attention ; or. motion to rest. And so we should neither stir our bodies. nor employ... "
An essay on the origin and progress of stereotype printing - Página 120
por Thomas Hodgson (of Newcastle.) - 1820 - 178 páginas
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The Moral and Political Philosophy of John Locke

Sterling Power Lamprecht - 1918 - 186 páginas
...than another, so that they would be idle and inactive, passing their days as in a dream. In that case "we should neither stir our bodies, nor employ our...there, as it happened, without attending to them." 5 Consequently, the importance of pleasure and pain as the motives in action cannot be overestimated....
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A Study of Locke's Theory of Knowledge

Raymond Gregory - 1919 - 112 páginas
...inward thoughts, we should have no reason to prefer one thought or action to another ; negligence to attention, or motion to rest. And so we should neither...there, as it happened, without attending to them."! "Pain has the same efficiency and! use to set us on work that pleasure has, we being as ready to employ...
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A Study of Locke's Theory of Knowledge

Raymond Gregory - 1919 - 112 páginas
...inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention, or motion to rest. And so we should neither...appearances there, as it happened, without attending to them."J "Pain has the same efficiency and use to set us on work that pleasure has, we being as ready...
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Selections

John Locke - 1928 - 436 páginas
...inward thoughts, we should have no reason to prefer one thought or action to another; negligence to attention; or motion to rest. And so we should neither...the faculties of understanding and will, would be a very idle unactive creature, and pass his time only in a lazy, lethargic dream. It has therefore pleased...
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Selections

John Locke - 1928 - 428 páginas
...inw»rd thoughts, we should have no reason to prefer one thought or action to another ; negligence to attention ; or motion to rest. And so we should neither...nor employ our minds, but let our thoughts (if I may st? call it) run a-drift, without any direction or design J and suffer the ideas of our minds, like...
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Zwischen Pragmatismus und Fiktionalismus: Hans Vaihingers "Philosophie des ...

Klaus Ceynowa - 1993 - 258 páginas
...inward thoughts, we should have no reason to prefer one thought or action to another, negligence to attention; or motion to rest. And so we should neither...suffer the ideas of our minds, like unregarded shadows, wo make their appearances there, äs it happened, without attending to them."124 Gesteht man, Locke...
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The Rhetoric of Empiricism: Language and Perception from Locke to I.A. Richards

Jules David Law - 1993 - 282 páginas
...inward Thoughts, we should have no reason to preferr one Thought or Action, to another; Negligence, to Attention; or Motion, to Rest. And so we should neither...Minds; but let our Thoughts (if I may so call it) run a drift, without any direction or design; and suffer the Ideas of our Minds, like unregarded shadows,...
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Just Postmodernism

Steven Earnshaw - 1997 - 344 páginas
...inward thoughts, we should have no reason to prefer one thought or action to another, negligence to attention, or motion to rest. And so we should neither stir our bodies, nor employ our minds. . . Pain has the same efficacy and use to set us on work that pleasure has . . .(1993:66). 1n other...
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Enlightenment and Action from Descartes to Kant: Passionate Thought

Michael Losonsky - 2001 - 252 páginas
.... And we should neither stir our Bodies, nor employ our Minds" (E 2.7.3). The result would be that "our Thoughts (if I may so call it) run adrift, without any direction or design." We would have to "suffer the Ideas of our Minds . . . without attending to them." Without passion "Man...
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John Locke's Politics of Moral Consensus

Greg Forster - 2005 - 348 páginas
...felt pleasure or pain, "we should have no reason to prefer one thought or action, to another . . . and so we should neither stir our bodies, nor employ our minds." But it has "pleased our wise creator, to annex" pleasure and pain "to several objects ... as well as to...
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