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" We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings. "
Origines Ecclesiasticæ: Or, The Antiquities of the Christian Church, and ... - Página 5
por Joseph Bingham - 1834
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A Polite and Commercial People: England 1727-1783

Paul Langford - 1992 - 803 páginas
...evangelical John Berridge pointed out, that 'we are accounted righteous before God, only for the merits of our Lord and Saviour Jesus Christ by faith, and not for our own works and deservings, and that we are justified by faith only'.2 Yet most clergy preached, in varying proportions,...
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Problems of Authority in the Reformation Debates

Gillian Rosemary Evans, G. R. Evans - 2002 - 348 páginas
...they are ours, they are neither right nor good. The Thirty-Nine Articles of the Church of England say that 'we are accounted righteous before God only for the merit of ... Christ' (1 1 ). The Trent Canons agree that no-one is justified except for the sake of the merits...
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The Assurance of Things Hoped for: A Theology of Christian Faith

Avery Dulles - 1996 - 299 páginas
...church that sought to preserve both the Catholic and the Protestant traditions. Article 1 1 stated: "We are accounted righteous before God only for the...by Faith. and not for our own works or deservings. Wherefore. that we are justified by Faith only. is a most wholesome Doctrine. and very full of comfort....
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John Bird Sumner: Evangelical Archbishop

Nigel Scotland - 1995 - 193 páginas
...reception of the sacrament of baptism'. Sumner wrote: 'The Church can only speak as the scripture speaks... "we are accounted righteous before God, only for the...merit of our Lord and Saviour Jesus Christ by faith".' In a second exchange of letters Maskell asked Sumner could he teach these doctrines? Sumner replied...
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The Protestant Face of Anglicanism

Paul F. M. Zahl - 1998 - 112 páginas
...have a good will, and working with us, when we have that good will. XI. Of the Justification of Man. We are accounted righteous before God, only for the...by Faith, and not for our own works or deservings. Wherefore, that we are justified by Faith only, is a most wholesome Doctrine, and very full of comfort,...
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The Romantic Reformation: Religious Politics in English Literature, 1789-1824

Robert M. Ryan - 2004 - 308 páginas
...England's Eleventh Article of Faith: "We are accounted righteous before God, only for the merits of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservings." They are also, by the way, restating the teaching of the Tenth Article: The condition of man after...
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The Reformed Confessions

Jan Rohls - 1998 - 336 páginas
...receiving and resting on him and his righteousness by faith" (S 626). In the words of the Irish Articles, "we are accounted righteous before God only for the merit of our Lord and Saviour Jesus Christ, applied by faith, and not for our own works or merits. And this righteousness, which we so receive...
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The Study of Anglicanism

John E. Booty, Stephen Sykes, Jonathan Knight - 1998 - 517 páginas
...Homily of Justification.' 4 The essential concern in this passage is linked to the word merit: it is only 'for the merit of our Lord and Saviour Jesus Christ by Faith' that mankind is justified before God, 'not for our own works or deservings'. In the latter Middle Ages...
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The New Poet: Novelty and Tradition in Spenser's Complaints

Richard Danson Brown - 1999 - 293 páginas
...orthodox Protestant soteriology. Articles XI and XII of the Thirty-Nine Articles of Religion (1571) state that 'We are accounted righteous before God, only...by Faith, and not for our own works or deservings', and further that 'Good works ... cannot put away our sins, and endure the severity of God's Judgement'."...
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Woods Lanyer: Woman Poet C

Susanne Woods - 1999 - 198 páginas
...also articles 11-14, on justification and works, eg, from article u, "Of the Justification of Man": "We are accounted righteous before God, only for the...by Faith, and not for our own works or deservings." These articles became the official doctrine of the English church in 1571. For a summary history, see...
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