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The wintry day of age would be indeed bleak { the long period of twenty years or more he had and cheerless, if no nope from the future shed counted him among the dead; but now, having its rays on the darkening scene.

But the good nourished his father for seventeen years in the man, his duties on earth just ending, looking land of Fgypt, his son comes to present his own back on a life in which at every step he sees offspring before their grandfather. the guiding hand of a wise Providence, and look- What must have been the impressions of these ing forward to the future on earth for his child- youths? They were the sons of a prince before ren, and to the brighter realities on which he whom the princes of a proud empire did homage himself is now ready to enter, may vell feel a -above their father Pharaoh only claimed preboly inspiration breathing in his soul.

ference. A royal court had been their birthThe life of Jacob had been an eventful one; place, and amid its splendors they had spent the and now, full of years, chastened at times by days of their childhood, and perhaps they gaze affliction, but largely experienced in blessings, with wonder on the rude dwelling-place of the he is rcady to be gathered to his fathers. Jo- shepherd patriarch. But when the old man is seph, the cherished son of the loved Rachel, raised up in his bed and calls them to his side, lorg lost to a father's eye, has been restored to there is, perhaps, in their hearts an awe which, his embrace. Late a shepherd boy, exposed in before Pharaoh on his throne, they had never the fields of Shechem to beasts of prey, and felt. Here is no song or dance-no voice of in Dothan to the heartless envyings of his mirth or revelry. It is the chamber of death. brethren, he is now the prime minister of the They feel that there is something more than a greatest monarch, and the first prince in the monarch's power or dignity. The reverend most splendid court of the world. He has left locks, the sightless eyes of one who had seen the halls of royalty to receive for himself and almost a century and a half of life, the solemn suns the last blessing of a shepherd father. But voice coming as from the unseen world, must that father, of what a nation the sire! In his have fixed their impress deep on the hearts of see what blessings to the human race!

the youths, and indelibly engraved on their Age has benumbed the limbs and taken vision memory the words of Jacob. His hands are from the eye of the old man, but his mind is laid on their heads as with deepened pathos he Lighted up with the visions of the future, and invokes on them the blessing of the God of his qes, with their tide of events, pass before him fathers. “God, BEFORE WHOM MY FATHERS, as a present reality. Blind to outward things, ABRAHAM AND ISAAC, DID WALK, THE GOD WHO he fet sees down the long vista of time the

FED ME ALL MY LIFE LONG TO THIS DAY, THE things that shall be. In the past he sees the ANGEL WHO HATII REDEEMED ME FROM ALL good providence of God ever surrounding him,

EVIL, BLESS THE LADS ; and let my ame be though often trials had been in his path and af. named on them, and the name of my fathers, flictions had pressed him down with crushing Abraham and Isaac; and let them grow into a weight. Well may he say to the beloved son, multitude in the midst of the earth.” “ I had not thought to see thy face,” for during


When we reflect on the high rank assigned to { where he is appointed to preside. The more distinguished conversational powers, as a means these faculties are thus cultivated, the stronger of influence, usefulness, and amusement ; upon will our domestic attachments become, and the various impressive admonitions given us in therefore, as such domestic institutions multiply, Holy Scripture as to the right use of the tongue, the more solid and pure will be the happiness and upon the opportunities afforded by the do- of our country. It should, therefore, be the mestic circle for the employment of speech in determination of every American citizen, to its most valuable offices of communicating plea- make his home the centre of his enjoyments, sure and instruction, we know of no topic more and to fill the minds of his family with the worthy of an early place in the Christian Par- spirit of mutual improvement. lor Magazine than that of Domestic Religious It is not our object in this article to enter upon Conversation.

a discussion of the means by which domestic It will be acknowledged by all who are con- conversation in general may be improved so as versant with the domestic society of this coun- to become a rich source of enjoyment (although try, that there is room for great improvement, that were a theme worthy of a volume): but we and that the real use of conversation is by no desire to speak a few words to those Christian means sufficiently appreciated. Free and fa- parents who are solicitous for the highest good miliar conversation has some peculiar advantages of their children on the duty and the privilege over the work of solitary reading, over the formal of religious conversation in the domestic circle. lecture and epistolary correspondence. It is espe- We do not include in our design the regular cially capable of bringing the results of these communication of religious instruction in dointo the service of mutual improvement for any mestic worship, or at stated seasons of categiven circle, having an animation and often un

chetical instruction—duties which are of vast wonted brilliancy from the play of different importance—nor that personal spiritual inquiry minds upon the same subject, and affording to

and admonition which every faithful parent the best instructed the advantage of knowing inust prosecute with the individuals of his the state of mind in those who are yet in the household from time to time; but we refer early stages of intellectual progress.

simply to the ordinary familiar conversation of Hence, in all enlightened nations, men of gift- the family when we sit around the table, and ed minds have sought for conversational circles, especially when we are confined to the sitting where they might gain a fresh impulse, by hav- room by a rainy day; or gather round the fire ing their own acquisitions called into immediate on a winter's evening; or recline on the piazza use, or their susceptibilities quickened by the at summer twilight; or under the shade-tree pungent and brilliant exertions of others. In at summer noon. We wish to excite a sense Athens the most renowned philosophers delight- of the great capacities which will be found in ed in these social meetings, and female genius religious conversation for moral and intellectual was invited to share in the enjoyment. The improvement conversational circles of Paris became renowned Religious conversation is not confined, as over all Europe for their deep and thrilling inte. many seem to imagine, to a few gloomy reflecrest, and there also the influence of woman was tions on the brevity of life, and a few simple powerful, although often most sadly perverted. maxims, however fundamental and important. All who are familiar with the literature of Eng- It takes in a wide range of facts, and of land, are aware how much her distinguished thought, in which there is room for all the inscholars, as Johnson, Sheridan and others, de- tellectual powers to ex patiate. lighted in those literary clubs where they met The subject of Natural Religion alone is alto give and receive a kind of excitement as most inexhaustible. The human mind early relaxation from severer studies.

comprehends the relation of cause and effect, This conversational power each head of a discerns the evidence of existing design, and arChristian family should labor to develope and gues perfection in the Maker from the variety, exercise, for the benefit of the little community extent, and magnitude of the things which are



ma le. Beginning, then, with this original faculty, and first supplying it with a few most obvious facts by which the being and attributes of God are evinced, the parent may have at his command for gradual confirmation and moral impression, whatever his knowledge of the human system, so full of wonders,--or of the animal system in general, fraught with similar wonders innumerable, -or of the vegetable world in all its variety of loveliness, verdure, utility and heauty,-or of the mineral kingdom with its vastness and roughness, as well as its elegance, polish and brilliancy,-or of the astronomical system with all its array of numbers and magnitudes, of distances and revolutions, overwhelming and inconceivably glorious, may be able to supply. From year to year as knowledge increases,—as new facts in Botany, Mineralozy, Geography, Geology or Astronomy, are disclosed, he may make them subjects of repeated conversation, and deduce from them the proof of infinite wisdom and power. Then there is the great law of right engraven on every man's conscience ;-and there is conscience, itself a theme well worthy of study; and there is that expectation of a world of retribution, which dwells even in the savage breast; and there are all those convictions of sinfulness which every man has by nature, and out of all of these the necessity of a Divine Revelation.

But when we come to the Holy Scriptures themselves, how the range of great topics enlarges. First, arise to view the Facts of ReveLATION; the creation of the world; the atonement, and the day of final judgment; the apostasy; the flool, and the resettlement of the earth; the destruction of the cities of the plain; the calling of Abraham ; the history of Egypt, Nineveh, Babylon and Tyre. The history of the Jews, the wonderful people of the wonderful covenant; the story of their kings and prophets; the biography of their patriarchs and saints ; the advent of the promised Messiah ; his life, death, and resurrection; the first wonders of the new dispensation ; the labors, sufferings and miracles of the apostles; the rejec1on of Christ by the Jews, and of the Jews by the avenging Providence of Gol;-all these, with an innumerable variety of interesting facts intervening and filling up the outline, constitute a rich and beautiful field of animated conversation.

Next, come arrayed before us the DOCTRINES of REVELATION. Man's dark apostasy and deep depravity; the holy law of God, with its perfect precept and righteous penalty; the media

tion of the Son of God, with its power of salvation; the efficacious grace of God's most blessed Spirit, and all the truths which bind all these together, and make one perfect system. These are capable of affording the purest pleasure, and of exciting the deepest interest when made the themes of free domestic discussion. Such family circles we have seen, where, not excited by any small sectarianism, but fired with wonder and delight in view of these great fundamental truths, the strongest emotions were awakened, and the human mind trained to great moral and intellectual vigor.

But who can describe the variety and importance of these topics of conversation, growing out of the PRACTICAL DUTIES ENJOINED IN THE BIBLE?

To enumerate and classify them; to investigate their nature; to show the necessity, the propriety, and the importance of them ; to make them stand out clearly before the understanding, and thus to bring them home to the conscience and the heart; to teach their loveliness by daily practical illustrations; to avail ourselves of biographical notices where they have been exhibited; to illustrate the baseness and ingrati. tude of all wrong doings; to unfold the motives by which they are enforced from the doctrines of the cross; to inculcate the love of holiness because its nature is love, and exhibit the con. sequences of obedience and disobedience in this world, and the world to come ;- to accomplish all this, will require continual effort for succes. sive years, and demand our attention when we go out and when we come in ; when we rise up, and when we sit down; by the fireside, and at the table; in the shop, or in the field, and by the way. By making these practical duties the themes of daily conversation, we shall keep them immedliately before the mind as principles of action, and succeed in bringing them into existence in our own domestic circle.

Besides the topics already mentioned, a great variety will be found in that periodical intelligence of the progress of the Redeemer's kingdom which is supplied by the religious press. Indeed, we niay include the whole progress of the race as developed in authentic history, its progress as disclosed in the Bible, and its present condition as it is described in the intelligence of the day. There cannot be a better sign of a liberal and well cultivated mind, than this ability to converse on the affairs of mankind with accuracy and ease, in respect to the relation which the present sustains to the past and the future.



But for this purpose our families must be supplied with means of information. We need a few histories of established character; we need some well-digested Chronological system; we need a number of maps both ancient and modern, in order to fill our minds with a true idea of the world we live in ; and we need some journals of intelligence, which shall give us a correct view of events as they are continually occurring. These helps should be mutually used in a family, and be made the subject of conversation, and thus we shall find them suggesting continually important thoughts, giving a new interest to life, and sometimes leading us to the wonders of natural religion, sometimes to the greater wonders of revealed.

In view of the topics which we have described as be onging to the sphere of religious conversation, we think every one must be struck with their number, importance and variety. There is no necessity that conversation should become uninteresting because we have nothing to say ; on the other hand, we must not be de. terred because there is so much. Sufficient is it for the day if by introducing some of these topics, you have engaged a whole circle in animated conversation, enlarged the sphere of thought, broken up a dull monotony, and awakened humane and devout aflections.

If t9-morrow comes, it will bring you another topic, and awaken its appropriate interest. The disposition and habit recommended in these remarks, would lead any member of a family to encourage the spirit of inquiry. How often is it the case, that if one asks a question in a family circle, he is met with an unpleasant repulse by some short answer, or by some peevish expression ? All this is wrong. On the other hand, such inquiries should be met with attention and kindness. If they show ignorance, it should be enlightened ; if they show knowledge, it should be encouraged; if they lead on to other inquiries, and to still more important topics,

they should be followed. All our readers will allow that this is the way to make our domestic circles intelligent and happy.

It is no objection to these views, that in order to carry them out perfectly, some care, discipline and preparation will be required. For what object can these qualities be more legitimately exercised, than for the comfort and im. provement of a man's own home? There are his earliest and his primary obligations. Home is his first sphere of action. There he is bornthere he dies—there his memory is cherished when he is dead, and there are his dearest and sweetest enjoyments when living. Shall we prefer to shine in the gay party, and neglect our own circles at our own fireside ? Shall we seek our enjoyment at a convivial club, while the enjoyments of love—the heart's strongest love, are disregarded ? Shall we awaken our energies, and put on our best appearance, to amuse or interest a stranger, and shall we make no effort to give instruction, amusement and life to those whose interests in all important respects are most intimately connected with our own ? When, moreover, we consider the importance of the themes themselves-important as preparing our children for usefulness in this life, and for happiness hereafter—when we remember that they respect the most grand, beautiful, and earnest realities in the universe, shall we suster the gathering at the table, the fireside, and the family altar to be a merely dull and lifeless routine, or shall we endeavor to hail it as a means of training us for still more ennobling society hereafter? He that will begin, and then continue-only continue this system of home conversation, will find that both he and his family will

“Grow wiser and better as lise wears away ;"

while for that life which will never wear away, they will confirm their fitness, and increase their qualifications.


There is nothing in this world which is so venerable, as the character of parents ; nothing so intimate and endearing, as the relation of husband and wife; nothing so tender as that of

children; nothing so lovely as those of brothers and sisters. The little circle is made one by a single interest, and by a singular union oi affections.




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A HARSH, a horrid name; but if he does not deserve it, the reader may find a milder and apply it.

A few days ago I took my seat in the cars on the rail-road. A gentleman of great wealth and widely known through the state, came in, and met a friend whom he evidently had not seen for some weeks. His friend congratulated him on having returned from a journey, and, in answer to an inquiry, the gentleman proceeded to state the object of his trip to the South, and the success with which he had met. I will give his remarks, very much in his own language; and I have no scruples of propriety on the subject, as the remarks were made before the cars started, when there was entire stillness, and in such a tone of voice that they were hearl, as they were designed to be, by all in the vicinity of the speaker. It is only just that I should add, that an occasional oath, with which his conversation was gamished, is omittel. He said :

I was determined not to stop till I found a school where there was no religion. I wanted to send my son to a school where the Clergy were not allowed to come near the pupils, and where they could be taught what they go 10 school to learn, without being plagued for ever with a set of lazy priests hanging around and interfering with everybody's business but their

I had hard work to find such a place, but did at last, away in the heart of Virginia. There I found a school, and there is not a church within seventeen miles of it, and they never have a minister near the premises. That is the place for me, and I left my son there ; and when he is fitted for college, I mean to send him to the University of Virginia, and there's no religion there.”

This is the substance of the remarks made by the gentleman. He repeated many of these views again and again, and expressed, in the most unqualified manner, his utter and bitter contempt of religion, and especially of religious ministers.

He was the first man from whom I ever heard the wish, that his children might grow up without religious principle. I have seen wickel men, and heard them profanely and vilely denounce the Bible and its blessed doctrines; but

never did I hear of a father who had travelled four or five hundred miles to shut up his own son where the influence of that Bible could not find its way to that child's heart. And as I looked at him, there was certainly in his appearance, after these gross and shocking avowals, inore of the MONSTER than the father or man. I hardly knew whether to despise or pity him: if it were ignorance, he was to be pitied; but I knew it was not, and therefore it was necessary to suppress the strong emotions of loathing which his remarks awakened.

The temptation was strong to hand him Daniel Webster's speech (I had it in my hand) on the Girard will case, in which the great statesman and orator so nobly and eloquently vindicated the American clergy against the dead man's constructive calumny. And what a contrast was here, between the masterly argument of the first intellect in the country, defending the Christian religion as indispensable to the formation of a complete American citizen, and the puerile declamations of this father, who would search the land over to find a Girard prison, in which to immure the immortal mind of his own son !

And then I thought of the boythe child of such a father-sent away for such a purpose, and to such a school. The father thinks his son is safe from the reach and power of religious truth! Is he? Perhaps, indeed, no Sabbath shines on that secluded school, and no gospel sheds its hallowed influence on the youthful heart. But who can shut the young heart up where God cannot reach and melt it? Who will hinder the soul from finding God in every leaf that stirs, and every star that rolls? The boy has heard of him who made him, and of one who died to redeem him; and away from home and friends, perhaps away from a mother who prays for him, he will hear the voice of God in the melody of nature's voices, as above and around him all speak their Great Creator's praise. He will hear the voice of God when conscience whispers to his soul, and tells him of sin and a hereafter. Perhaps the Holy Spi. rit will visit him there, and in the very place where, of all others, his wicked father thought

most unlikely that religion would find him, even there he may be brought, by grace Divine, to the Saviour. While the father was speak


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