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degree the means which the parents would possess of rearing the supply. Upon these principles, then, we adopt without reserve the suggestion of Mr. Sumner, and again congratulate ourselves upon arriving at the same point, although by routes so very different.

Upon the supreme dominion which should always be preserved by sound morals and religion over these departments of political inquiry, the sentiments of Mr. Sumner are extremely creditable to him as a divine and as a philosopher. A Christian philanthropist is seldom more exposed to the temptation of losing bis patience, than at beholding profligate men attacking political institutions, because they are experimentally found incapable of conferring happiness upon an idle and immoral people. The wickedness of such conduct is as abandoned as its folly is contemptible. God himself, we perceive, has not framed even his own ordinances to save mankind the trouble of exertion in their moral and political progress, but to force them to make exertion. If they wilfully refuse, be ordains that the result to them shall be misery, temporal and eternal. Can there be greater folly then, than to expect that hunan institutions shall be capable of reversing this decree !-that men are to abandon their duty to themselves and to society, and yet presume to look up to their government for the rewards and comforts which it is impossible to bestow except upon moral and political rectitude? And if this expectation is contrary to common sense, can there be more abandoned profligacy, than to attack the political institutions of their country for a consequence of which the complainants themselves are the only cause ? "Let them then remount to the cause, let them apply the remedy there, and the consequence will quickly disappear. Let each take one individual in hand, viz. himself ; and he will be quite astonished at the effect which the very institutions complained of will immediately produce upon his own virtue and happiness. In short, if the history of the world, and especially of modern times, has established any truths more firmly than others, we think they are these :--that institutions projected with a view to make prosperity consist with immorality, have an immediale tendency to overturn the foundations of national and individual happiness and that institutions projected with the opposite view can only endure so long as the spirit of the people is congenial with that of the institutions; that is, so long as the moral agents will agree to act upon those principles, upon which their convictions have led them to consent to be governed.

These have long been the settled convictions of our judgment; and it is needless to express the pleasures we derived from perusing the following delineation of the practical inferences which naturally flow from them.

• It is very soothing to our indolence and self satisfaction, to charge won the constitution of the world, that is, upon the ordinances of the

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Deity, the yarious evils of poverty and ignorance which confront us on every side. But it would be more reasonable, as well as more decorous, to inquire in the first place, how far such evils arise necessarily from the law of nature, and how far, on the other hand, they admit of easy mitigation, and only need that care and attention which the Christian religion enjoins every man to bestow upon bis neighbour. When a South American Indian is seized with an infectious disorder, he is shut up in a solitary bovel, and abandoned to his fate. In our improved state of society, the sufferer under a similar calamity expe. riences the benefits of skill and care, and is probably recovered. But we must not be Europeans in our treatment of bodily maladies, and Americans as to the minds and morals of our fellow creatures. The Author of our existence, when he did not exempt us from the civil or physical disorders of an imperfect state, ordained also that each should have their alleviations ; without which mankind would live miserably or perish prematurely. Those alleviations, indeed, are not definitely pointed out or prescribed. Neither was it possible they should be ; jpasmuch as they depend on circumstances varying at every point of civilization, varying in every climate and country, and even in the same country according to its progress towards opulence. The buman race, whose faculties are infinitely improved by a state of advanced civilization, is bound to employ them in discovering and applying the remedies of those evils which peculiarly belong to each condition of society.

It is a part of the system by wbich the Deity acts universally, to render man a free and spontaneous, but not a necessary instrument of bis own welfare.

---Pater ipse colendi
Haud facilein esse viam voluit, primusque perartem
Movit agros, curis acuens mortalia corda ;

Nec torpere gravi passus sua regna veterno. This is as true of the natural as of the moral world. Neither soil can dispense with cultivation. But both are so constituted as to be capa. ble of excellent produce. Let that only be undertaken, wbich in our advanced stage of civilization is within the reach of practicable accomplishment, and the general state of society, like the country it cultivates, would on every side be full of “beauty to the eye and music to the ear.” '-(pp. 290—292.)

Having already, we fear, more than exhausted the patience of our readers, we shall only observe of the evils and advantages of uncivilized life, that its evils seem evidently intended by Providence to excite the sufferers to those exertions which are to advance them in the progress of society; and that we cannot agree with Mr. Sumner in classing what he calls its advantages under the head of compensations for those enjoyments which might be acquired by fulfilling the purposes of Providence. Such a statement confounds all our ideas of the scheme of moral government displayed in the previous chapters of the Essay, and appears to us to involve the absurdity of supposing that the Creator has infused into

his own plan ingredients of a nature to counteract the salutary inAuences which he expects from its application. This chapter, however, like all the rest, contains many ingenious remarks and illustrations; and though it requires to be read with caution, will afford subjects of useful and agreeable reflection to a contempla. tive mind.

The practical inferences 'most necessary for and useful to man. kind,' which by the terms of the contract were to be deduced * from the whole,' are confined by Mr. Sumner within a space of twenty pages; and even the greater part of these is devoted to the removal of sceptical objections against the Divine goodness and justice, founded upon the absence of the frequent and visible interference of the Almighty in the affairs of men; a discussion evi. dently forming part of the main argument. At this scanty notice of so important a branch of the inquiry proposed, we cannot help expressing some surprise and regret. We should have thought that a more attractive subject could scarcely have been offered to a Christian divine and philosopher, than the inferences justly deducible from the dealings of God with man in the ways of providence and grace. Where He has done so much for us, that we should be ready to sacrifice all for him, is a position, which even insulated from every other, involves all the modifications of self-denial and of humility, introduced by the various relations of ranks, and of individuals to themselves and others, but which every individual of every rank is so averse from investigating, and from practising even to the extent of his knowledge. We admit that a full detail of the duties would have been inconsistent with the limits of the Essay, and perhaps unnecessary from the facility with which access may be had to the knowledge of them in the works of other writers. But a concise and eloquent summary, enlarging occasionally upon those points which are at least obvious, most difficult of attainment, and most imperative in the times and nation in which we live, would have been both within the powers of Mr. Sumner, and consistent with the limits to which he was confined. We shall be glad to follow him through such a summary upon some future oc. casion, and if he will now undertake it, we shall be very far from regretting that its execution was delayed. ART. IV. A Voyage round the World, from 1806 10. 1812; in

which Japan, Kamschatka, the Aleutian Islands, and the Sandwich Islands, were visited, &c. By Archibald Campbell. Edinburgh. 1816. IN one of the steam-boats that ply on the river Clyde, the appear

ance of a poor young sailor, who was playing on the violin for the amusement of the passengers, attracted the notice of Mr. Smith, the editor of the present volume. He had lost Both feet; and, from the unskilful manner in which the amputation of them had been performed, the wounds were still unhealed. The answers which this poor man gave to some questions put to him, excited so much curiosity, that Mr. Smith took him home, with the intention of making a few memoranda of his story, for his own information. The modest and intelligent manner in which he told it, and the curious information which it contained, created a strong interest on behalf of the narrator; and the hope that an account of his voyage might be of service to an unfortunate and deserving man, and not unacceptable to those who take pleasure in contemplating the progress of mankind in the arts of civilization, gave rise to the present publication.'

Archibald Campbell was born at Wyndford near Glasgow, in the year 1787. On the death of his father, who was a soldier, his mother removed to Paisley, when he was about four years of age; here he received the common rudiments of education, and at the age of ten was bound apprentice to a weaver ; but, before he had completed his time, a strong desire to see foreign countries induced bim to go to sea: and in the year 1800 he entered as an appren. tice on board the Isabella of Port Glasgow, in which he made three voyages to the West Indies ; after this he sailed in a coaster, and then again for the West Indies. At Madeira he was pressed into the Diana frigate; ran from her at Portsmouth in 1806, and entered on board the Thames Indiaman, Captain Riches, bound for China. At Canton, the Captain of the American ship Arthur, bound to Rhode Island, endeavoured to seduce him from the Thames, by an offer of high wages and a bounty of twenty dollars; but he resisted his proposal. Being afterwards in company with a comrade of the name of Allen, they were met by another American captain, who also tried to seduce them by offering still higher wages: they, however, held out; till learning that the ship was bound to the South Seas, and the north-west coast of America, the temptation became irresistible; and they were concealed in the American factory till the ship should be ready to proceed on her voyage. This was the Eclipse, of Boston, commanded by Captain Joseph O'Kean, and chartered by the Russian American Company for their settlement at Kamschatka, and the north-west coast of America, with a cargo of nankeens, tea, silks, sugar, &c.; the crew amounting to twenty-eight, four or five of which were seduced from the Indiaman. Here we cannot help observing, that the base and dishonourable practice of inveigling seamen to break their engagements, and desert the flag under which they may be serving, is exclusively American: and that there is not a nation in Europe, from the White Sea to the Dardanelles, that would not disdain to resort to it;--nor a government that would permit its fuctors to abuse the privileges

of their situation, and secrete the kidnapped seaman till he can be safely smuggled on board ;--but this, though disgraceful enough, is not all-the temptation to a breach of faith being almost universally succeeded by defrauding the deluded seaman of his wages. The civil treatment which he experiences at first is exchanged towards the end of the voyage for the most brutal usage; should he venture to remonstrate, he is either turned adrift on the first land made, or threatened to be sent on board a king's ship; and if this should fail to make him quit the vessel, he is actually so sent, under the character of a deserter; and thus got rid of at any rate. In the present instance, as usual, Campbell, by O'Kean's desire, changed his name, and was entered on the ship's books by that of Macbride.

On the 6th June they entered the bay of Nangasaki, under Rus. sian colours, and were towed to the anchorage by an immense number of boats. A Dutchman came on board and advised them to haul down the colours, as the Japanese were much displeased with Russia, and it was thought prudent to keep the Russian supercargo out of sight. The American produced his trading articles, but the Japanese told him they wanted nothing from him; and desired to know what had brought him there? He replied, want of water and fresh provisions; and to prove that this was the case, he ordered several butts to be started, and brought empty on deck! The next daya plentiful supply arrived of fish, hogs, and vegetables, and boats filled with water in large tubs, which the captain emptied 'on deck, stopping the scuppers, and allowing it to run off at night.' For thesc supplies, thus fraudulently obtained, and wantonly wasted, he knew the Japanese would ask no payment. On the third day, when O’Kean found that nothing was to be gained in the way of trade, he got under way; the ship was towed out of the bay by nearly a hundred boats; and, on parting, the Japanese cheered them, waving their hats and hands--but, as they stood along the coast, the inhabitants made signs as if to invite them to land: the editor thinks, and we agree with him, that Campbell is here mistaken, and that these indications were meant to repel them, as Captain Laris was, with · Core core cocori ware, - Get along, you false-hearted fellows !

From hence they sail for Kamschatka, and in the beginning of August proceed on their voyage to the north-west coast of America. In the night of the 10th September, the vessel struck on a rock; the sea ran high, the rudder was unshipped, and the sternpost forced through the poop. In this condition she was lifted over the first reer, and soon drifted upon another, on which she beat with greater · violence than before; and it was expected that, every moment, she

sould go in pieces. In a few minutes a tremendous sea laid her

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