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church-they all fell down dead and were swept out by the basketful. He has been described as “the mellifluous doctor, whose works are not scientific, but full of unction.” He could not tolerate the principle at the basis of Abelard's philosophy—the assertion of the supremacy of reason. Of Arnold of Brescia-who carried that principle to its political consequences, and declared that the riches and power of the clergy were inconsistent with their profession —he was the accuser and punisher. Bernard preached a new crusade, authenticating his power by miracles, affirmed to be not inferior to those of our Saviour; promising to him who should slay an unbeliever happiness in this life and Paradise in the life to come. This second crusade was conducted by kings,

** Its failure. and included fanatic ladies, dressed in the armour of men; but it ended in ruin.

It was reserved for the only Englishman who ever attained to the papacy to visit Rome with the punishment she had so often inflicted upon others. Nicolas Breakspear-Adrian IV.-put the Eternal City under interdict, thereby ending the republic which the partisans of Arnold of Brescia had set up. But in this he was greatly aided by a change of sentiment in many of the inhabitants of Rome, who had found to their cost that it was more profitable for their city to be the centre of Christianity than the seat of a phantom republic. As an equivalent for his coronation by Adrian, Frederick Barbarossa agreed to surrender to the Church Arnold of Brescia. With indecent haste, the moment she had obtained v possession of her arch-enemy she put him to Arnold of death—not delivering him over to the secular bre arm, as the custom had been, but murdering him with her own hand. Seven centuries have elapsed, and the blood of Arnold is still crying from the ground for retribution. Notwithstanding a new—the third-crusade, things went from bad to worse in the Holy Land. Saladin had retaken Jerusalem, A.D. 1187. Barbarossa was drowned in a river in Pisidia. Richard of England was treacherously imprisoned; nor did the pope interfere for Birth of Frethis brave soldier of the Cross. In the mean- derick II. time, the Emperors of Germany had acquired Sicily by

Brescia

marriage-an incident destined to be of no little importance in the history of Europe; for, on the death of the Emperor Henry VI. at Messina, his son Frederick, an infant not two years old, was left to be brought up in that island. What the consequences were we shall soon see. If we review the events related in this chapter, we find

w of the that the idolatry and immorality into, which preceding Rome had fallen had become connected with events.

material interests sufficiently powerful to ensure their perpetuation; that converted Germany insisted on a reform, and therefore made a moral attack on the Italian system, attempting to carry it into effect by civil force. This attack was, properly speaking, purely moral, the intellectual element accompanying it being derived from Western or Arabian influences, as will be shown in the next chapter; and, in its resistance to this, the papacy was not only successful, but actually was able to retaliate, overthrowing the Emperors of Germany, and being even on the point of establishing a European autocracy, with the pope at its head. It was in these events that the Reformation began, though circumstances intervened to postpone its completion to the era of Luther. Henceforth we see more and more plainly the attitude in which the papacy, through its material interests, was compelled to stand, as resisting all intellectual advancement. Our subject has therefore here to be left unfinished until we shall have described the Mohammedan influences making pressures on the West and the East.

CHAPTER II.

THE AGE OF FAITH IN THE WEST_(Continued).

THE WESTERN OR INTELLECTUAL ATTACK ON THE ITALIAN SYSTEM,

The intellectual Condition of Christendom contrasted with that of

Arabian Spain. Diffusion of Arabian intellectual Influences through France and Sicily.

-Example of Saracen Science in Alhazen, and of Philosophy in Algazzali.-Innocent III. prepares to combat these Influences. Results

to Western Europe of the Sack of Constantinople by the Catholics. The spread of Mohammedan light Literature is followed by Heresy.

The crushing of Heresy in the South of France by armed Force.- The

Inquisition, mendicant Orders, auricular Confession, and Casuistry. The rising Sentiment is embodied in Frederick II. in Sicily.--His

Conflict with and Overthrow by the Pope.-Spread of Mutiny among the mendicant Orders.

Rome.

A PRESSURE upon the Italian system had meantime been arising in the West. It was due to the presence the pressure of the Arabs in Spain. It is necessary, there- from the West fore, to relate the circumstances of their invasion upon and conquest of that country, and to compare their social and intellectual condition with the contemporary state of Christendom.

From the barbarism of the native people of Europe, who could scarcely be said to have emerged from the savage state, unclean in person, benighted in mind, Barbarism of inhabiting huts in which it was a mark of wealth Europe. if there were bulrushes on the floor and straw mats against the wall; miserably fed on beans, vetches, roots, and even the bark of trees; clad in garments of untanned skin, or at the best of leather--perennialin durability, but not conducive to personal purity—a state in which the pomp of royalty was sufficiently and satisfactorily manifested in the equipage of the sovereign, an ox-cart, drawn by not less than two yokes of cattle, quickened in their movements by the goads of pedestrian serfs, whose legs were wrapped in wisps of straw; from a people, devout believers in all the wild fictions of shrine-miracles and preposterous relics: from the degradation of a base theology, and from the disputes of ambitious ecclesiastics for power, it is pleasant to turn to the south-west corner of the continent, where, under auspices of a very different kind, the irradiations of light were to break forth. The crescent in the West was soon to pass eastward to its full.

But I must retrace my steps through four centuries, and resume the description of the Arabian movement after the subjugation of Africa, as related in the former volume, Chapter XI.

These were the circumstances of the Arab conquest of Spain. In that country the Arian Creed had been supplanted by the orthodox, and the customary persecutions Arab invasion had set in. From the time of the Emperor of Spain. Hadrian, who had transported 50,000 Jewish families into Spain, that race had greatly increased, and, as might be expected, had received no mercy at the hands of the orthodox. Ninety thousand individuals had recently suffered compulsory baptism, and so had been brought under the atrocious Catholic law that whoever has been baptized shall be compelled to continue the observances of the Church. The Gothic monarchy was elective, and Roderic had succeeded to the throne, to the prejudice of the heirs of his predecessor. Though a very brave soldier, he was a luxurious and licentious man. It was the custom of the Goths to send their children to Toledo to be educated, and, under these circumstances, a young girl of extraordinary beauty, the daughter of Count Julian, governor of Ceuta in Africa, was residing there. King Roderic fell passionately in love with her, and, being unable to overcome her virtuous resolution by persuasion, resorted to violence. The girl found means to inform her father of what had occurred. “By the living God !” exclaimed the count, in a paroxysm of rage, “I will be revenged.” But, dissembling his wrath, he crossed over into Spain, had an anderstanding with Oppas, the Archbishop of Toledo, and other disaffected ecclesiastics, and, under specious pretences, lulled the suspicions of Roderic, and brought his daughter away. And now he opened communications with the Emir Musa, prevailing upon him to attempt the conquest of the country, and offering that he himself would take the lead. The conditions were settled between them, and the consent of the khalif to the expedition obtained. Tarik, a lieutenant of the emir, was sent across the Straits with the van of the army. He landed on the rock called, in memory of his name, Gibraltar, April, A.D. 711. In the battle that ensued, a part of Roderic's troops, together with,

Its conquest. the Archbishop of Toledo, consummated their treasonable compact, and deserted to the Arabs; the rest were panic-stricken. In the rout, Roderic himself was drowned in the waters of the Guadalquivir.

Tarik now proceeded rapidly northward, and was soon joined by his superior, the Émir Musa, who was not perhaps, without jealousy at his success. As the Arab historians say, the Almighty delivered the idolators into their hand, and gave them one victory after another. As the towns successively fell, they left them in charge of the Jews, to whose revenge the conquest was largely due, and who could be thoroughly trusted; nor did they pause in their march until they had passed the French frontier and reached the Rhone. It was the intention of Musa to cross the European continent to Constantinople, subjugating the Frank, German, and Italian barbarians by the way. At this time it seemed impossible that France could escape the fate of Spain; and if she fell, the threat of Musa would inevitably have come to pass that he would preach the Unity of God in the Vatican. But a quarrel had arisen between him and Tarik, who had been imprisoned and even scourged. The friends of the latter, however, did not fail him at the court of Damascus. An envoy from the Khalif Alwalid appeared, ordering Musa to desist from his enterprise, to return to Syria, and exonerate himself of the things laid to his charge. But Musa bribed the envoy to let him advance. Hereupon the angry khalif dispatched 2 second messenger, who, in face of the Moslems and Christians, audaciously arrested him, at the head of his

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