And love is loveliest when embalm'd, The warrior's plaid may bear it out; O wilding rose, whom fancy thus endears, I bid your blossoms in my bonnet wave, Emblem of hope and love through future years!" Thus spoke young Norman, heir of What time the sun arose on Vennachar's But, Norman, how wilt thou provide A shelter for thy bonny bride?""What! know ye not that Roderick's care "Ah! well the gallant brute I knew! The choicest of the prey we had, When swept our merry-men Gallangad. His hide was snow, his horns were dark, His red eye glow'd like fiery spark; And when we came to Dennan's Row, A child might scatheless stroke his brow." V. NORMAN. "That bull was slain: his reeking hide Tradition calls the Hero's Targe.1 Rocking beneath their headlong sway, The hermit gains yon rock and stands MALISE. An human tongue may ne'er avouch; THAT PARTY CONQUERS IN THE 2 VII. Thanks, Brian, for thy zeal and care! "Peace! peace! to other than to me, Self-offer'd to the auspicious blow: Thy words were evil augury; But still I hold Sir Roderick's blade Clan-Alpine's omen and her aid, Not aught that, glean'd from heaven or hell, Yon fiend-begotten monk can tell. VI. And, as they came, with Alpine's Lord lance,- 1 There is a rock so named in the forest of Glenfinlas, by which a tumultuary cataract takes its course. This wild place is said in former times to have afforded refuge to an outlaw, who was supplied with provisions by a woman, who lowered them down from the brink of the precipice above. His water he procured for himself, by litting down a flagon tied to a string into the black pool beneath te fall. A spy has sought my land this morn,- -But see, who comes his news to Malise what tidings of the foe?" 2 Though this be in the text described as a response of the Taghairm, or Oracle of the Hide, it was of itself an augury frequently attended to. The fate of the battle was often anticipated in the imagination of the combatants, by observing which party first shed blood. It is said that the Highlanders under Montrose were so deeply imbued with this notion, that, on the morning of the battle of Tippermoor, they m rdered a defenceless herdsman whom they found in the fields, merely to secure an advantage of so much consequence to their party. 3 For battle boune-ready for battle. h; H d m Then shall it see a meeting sternBut, for the place-say, couldst thou learn Nought of the friendly clans of Earn? Strengthen'd by them, we well might bide The battle on Benledi's side. mene Shall man the Trosach's shaggy glen; All in our maids' and matrons' sight, The pibroch sounds, the bands advance, Obedient to the Chieftain's glance. to-I turn me from the martial roar, And seek, Coir-Uriskin once more. The peril on the mainland side, X. ELLEN. "No, Allan, no! Pretext so kind Oh no! 'twas apprehensive thought XI. "Nay, lovely Ellen-dearest, nay!- 211 66 Up, Urgan, up! to yon mortal hie, For thou wert christen'd man;' 4 In a long dissertation upon the Fairy Superstitions, published in the Minstrelsy of the Scottish Border, the most valuable part of which was supplied by my learned a d indefatigable friend, Dr. John Leyden, most of the circumstances are cllected which can throw light upon the popular belief which even yet prevails respecting them in Scotland. 5 It has been already observed, that fair es, if not positively malevolent, are capricious, and easily offended. They are, like other proprietors of forests, peculiarly jealous of their rights of vert and venison, as appears from the cause f offence taken, in the original Danish ballad. 6 As the Daoine Shi', or Men of Peace, wore green habits, they were supposed to take offence when any mortals ventured to ass me their favourite colour. Indeed, from some reason which has been, perhaps, orig nally a general superstition green is held in Scotland to be unlucky to particu lar tribes and count es. 7 The elves were supposed greatly to envy the privileges acquired by Chri tian initiation, and they ga e to those mortals who had allen into their power a certain precedence, founded upon this advantageous distinction. For cross or sign thou wilt not fly, For mutter'd word or ban. Lay on him the curse of the wither'd heart, The curse of the sleepless eye; Till he wish and pray that his life would part, Nor yet find leave to die." XIV. Ballad continued. 'Tis merry, 'tis merry, in good greenwood, Though the birds have still'd their The evening blaze doth Alice raise, Up Urgan starts, that hideous dwarf, And, as he cross'd and bless'd himself, I fear not sign," quoth the grisly elf, "That is made with bloody hands." But out then spoke she, Alice Brand, That woman, void of fear, "And if there's blood upon his hand, 'Tis but the blood of deer." "Now loud thou liest, thou bold of mood; It cleaves unto his hand, The stain of thine own kindly blood, The blood of Ethert Brand." Then forward stepp'd she, Alice Brand, And made the holy sign,"And if there's blood on Richard's hand, A spotless hand is mine. "And I conjure thee, Demon elf, By Him whom Demons fear, To show us whence thou art thyself, And what thine errand here?" "And gaily shines the Fairy-land But all is glistening show,' Like the idle gleam that December's beam Can dart on ice and snow. "And fading, like that varied gleam, Is our inconstant shape, Who now like knight and lady seem, And now like dwarf and ape. "It was between the night and day, When the Fairy King has power, That I sunk down in a sinful fray, And, 'twixt life and death, was snatch'd away To the joyless Elfin bower. "But wist I of a woman bold, Who thrice my brow durst sign, I might regain my mortal mold, As fair a form as thine." She cross'd him once-she cross'd him twice That lady was so brave; She cross'd him thrice, that lady bold; The fairest knight on Scottish mold, Her brother Ethert Brand! Merry it is in good greenwood, When the mavis and merle are singing, But merrier were they in Dumfermline grey, When all the bells were ringing. XVI. Just as the minstrel sounds were staid, Ellen beheld as in a dream, scream: "O stranger! in such hour of fear, What evil hap has brought thee here?" 1 No fact r specting Fairy-land seems to be better asce tained than the fantastic and illusory nature of their apparent pleasure and splendour. 213 |