Unbelievers, four classes of, vii. 300
Unchangeableness of God, how to be understood, il. 303 -305
Understanding, its blindness, i. 59
Undervaluing ourselves, wherein it consists, i. 358, 359 Union of the Godhead of Christ with the manhood, the denial of, leads to the denial of his mediation, vi. 304
Unitarian, remarks on the term, vi. 329
Unitarians, two sorts of, vi. 329, 330-their cónces- sions concerning the Holy Ghost, vi. 472
Unity of God, not incompatible with the doctrine of the Trinity, and the divinity of Christ, vi. 338, 339; vii. 73, 74, 97-101-maintained by the Mahometans, iv. 507
Vegetable kingdom, reflections on the, vi. 404
Vernet, a quotation from, vi. 207, 208
Vespasian, mentioned, iv. 506
Vessels, honourable and dishonourable, vi. 136, 173– of wrath and mercy, what, iii. 152-155
Virgilius, Bishop, anecdote of, i. 262
Virgins, ten, parable of, referred to, iii. 178, 179 Virtues, natural, often pass for divine, vi. 102, 103 Vocation to the holy ministry, what, v. 509-512 Voltaire, vi. 553-refuted, iv. 505-referred to, iv. 320 —his prayer cited, iv. 521-quoted on the madness of war, i. 88, 89-the absurdity of his notions on toleration, vi. 229-231-a quotation from, ii. 347- his observations on religious contentions, iii. 580, 581 Vossius, how an advocate for predestination to glory, iii. 330, 331
Wakes, their origin and evil, i. 85
= Walsh, Father, a Popish monk, referred to, i. 416-418 War, the inhumanity of, i. 88, 89-originates in ignor- ance, vi. 233-with America, the cause and object of, v. 113-152
Way to salvation, described, vi. 521
Watts, Dr., reference to, i. 126-a quotation from, iii.
467—his "Orthodoxy and Charity” recommended, iii. 474, 569
Wesley, Rev. John, a defender of practical religion, i. 242-the propriety of vindicating his character, note, ii. 99, 100-his thoughts on necessity, note, iii. 294 -his candour, iii. 555—his "Plain Account of Chris- tian Perfection" quoted, iv. 401, 402-an excellent quotation from, iv. 456-460-publishing his "Calm Address" defended, v. 36, 37-his diligence recom- mended, v. 444, 445-a general view of his doctrines, i. 222--234--Rev. Charles, candid concession of, i. 505 Whitefield, Rev. George, referred to, i. 562-564-re- ferred to, note, ii. 458, 459-his "Inextricable Dilemma" obviated, iii. 367-371-his account of the carnal man, (Rom. vii.) iv. 296-no enemy to Chris- tian perfection in the early part of his ministry, iv. 297-quoted, iv. 312
Whitby, Dr., his Treatise on the Five Points, highly commended, iii. 333-339
Wickliffe, what he said of necessity, note, iii. 369
Williams, Dr., his "Gospel Truth" quoted, ii. 567-569 Will, its obstinacy, i. 62, 63—the freedom of, proved, i. 349-353—its freedom, the effect of grace, ii. 157, 158-God's secret and revealed, by some absurdly distinguished, i. 513; ii. 108-its choice of evil, does not prove its inability to choose good, ii. 159-its liberty to choose good restored through Christ, ii. 160, 161-of God, how far it influences our salvation, ii. 296, 297
Free Will, how the exercise of, determines our future
state, ii. 440-442-observations on, iii. 32-37- the first cause of what is evil, iii. 39-how it co- operates with free grace, iii. 81-89, 267-274-may improve or neglect our redemption, iii. 97-102- perverse, the spring of all sin, iii. 111-the ancient Fathers advocates for, iii. 314-328-maintained by Cranmer, iii. 340-and free grace, the union of, maintained by the articles, liturgy, &c. of the Church of England, iii. 341-344-how subject to free grace, iii. 358-362-what Mr. Toplady rashly said of, iii
367-its union with free grace illustrated by marriage, iii. 383-394-of God, secret and revealed, what, note, iii. 377
Woman, in the Revelation, imports the church, iv. 540 Word of God, how it endures for ever, ii. 306, 307— what it imports, vi. 360-362-a name given to Christ, vi. 473, 474-diviue, not annihilated by its union with the human nature, iv. 515
'Working for life,' the import of, i. 252--258, 473--517 Works, meet for repentance, what, i. 290-293-good, the necessary fruit of a lively faith, i. 504, 505-good, not dung, dross, and filthy rags, ii. 59-66-hypo- critical, compared to filthy rags, &c., ii. 61-63- good, what, ii. 67-69-good, why a Christian should do them, ii. 408-412-good, how eternal life is suspended on, ii. 424-430-good, originate in faith, ii. 512-518-excluded in our justification, what, ii. 112, 113—of piety, justice, charity, &c., what, ii. 393-396-of faith, to be performed in hope of the promised reward, ii. 450-463—in what light viewed by Baxter and many other divines, ii. 464-466-in- ward, what, ii. 516, 517-the honour of, iii. 50-53— what St. Paul generally means thereby, note, iv, 332 Worldly-mindedness, the folly of, v. 246-249 Worship, divine, commanded to be paid to Christ, vi. 433--456, 487, 488--the distinction between supreme and subaltern, not founded in scripture, vi. 452-454 Worthiness, Gospel, what, iv. 110, 111
Wrath, how evidenced, i. 73-free, none in a just and good God, iii. 159
Young, Dr., quoted, i. 121, 125
Zaleucus, his remarkable prayer, iv. 524 Zəal distinguished from fanaticism, iv. 518
Zechariah, the prophet, prophesies of Christ, vii. 48 Zelotes, the character and partiality of, iii. 3, 27 Zephaniah, the prophet, foretels the coming of Christ vii. 47, 48
Zeno, an anecdote of, iv. 171
Zuna, what it declares respecting Jesus Christ, iv. 507, 508
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