made a noble attempt to restore the doctrines of jus- tice, iii. 443-condemned by the synod of Dort, iii. 443-attempted to find the right way between Pela- gianism and Calvinism, iii. 452-maintained an un- conditional election of grace, note, iii. 553, 554 Arminianism, what, ii. 366-secures to God the honour of all his perfections, iii. 362, 363-maintains that free will is dependent on free grace, iii. 363, 364— its popularity in the reign of King James and Charles the First, iii. 444-Bible, the ground of, iii. 476– 481-what, iii. 516–542—rigid, the error of, iii. 539-Bible, and Bible Calvinism, how united, iii. 548, 549
Arminians, rigid, who, note, iii. 553, 554-unjustly accused of robbing the Trinity, iv. 162-164-un- justly accused of encouraging infidelity, iv. 164, 165 Armour of God recommended, v. 515—of Satan, what, v. 226, 227
Arnobius, his thoughts of man's free agency, iii. 323. Articles, Lambeth, maintain absolute election and re- probation, i. 229
Article IX. of the Church of England repugnant to Calvinism, ii. 196, 197
Article IX. and XV. the sense of, iv. 224-227
Assurance essential to the faith of the Christian dis.. pensation, ii. 322
Assurance contended for by the Puritans as well as Methodists, ii. 572
Atheism, originates in pride, iv. 519
Athenagoras, quoted, vi. 399
Atonement, finished, the propriety of using that term, i. 528-529
Aversion, natural, of the human mind to good, vi. 550 Augsburg Confession of Faith, ii. 337-extract from, vi. 540
Augustine, a quotation from, i. 480
Augustine asserts the doctrine of general redemption, iii. 103-asserts the liberty of the human will, iii. 324, 432-his opinion of God's foreknowledge, iii. 326, 327-his inconsistencies accounted for, iii. 339
-maintained the doctrines of free-grace and free- wrath, iii. 436, 437-his views of the 7th chapter to the Romans, iv. 295-wherein right and wherein wrong, iv. 390-392-a fatalist, note, iii. 290 Axiom defined, iii. 429-gospel, the first, what, iii. 429-the second, what, iii. 430-observations on the first, iii. 260
Axioms, gospel, the two first, their happy union, i. 208-213-maintained by Mr. Wesley, i. 232-234 —the importance of maintaining both, iii. 261–265 -the mischievous effects of separating them, iii. 399, 403, 438
Baptisms of the Spirit, necessary to purify and perfect a believer, iv. 434, 435
Baptism, an outward sign of regeneration, i. 143 Barnabas believed the doctrine of the Scripture Scales, iii. 349-351
Basil, St. wrote in favour of free-will, iii. 317
Baxter, Rev. Richard, a quotation from, iii. 243-his opinion of 1 Peter, (iv. 8,) iii. 352-his opinion con- cerning charity covering a multitude of sins, note, iii. 352-history of his life and times quoted, v. 50— 56-an able defender of practical religion, i. 243— his thoughts on the doctrine of merit, i. 289-357, 485-488-his aphorisms on justification quoted, ii. 352-his candid concession, ii. 424
Bayley, Dr., proposed as a curate to Mr. Perronet, vii. 439
Beasts, their rebellion against man, i. 35-37
"Beasts of the people," the import of the term, note, v. 59
Believers, the happiness of, v. 268-270-an address to, ii. 555-558-" shall not make haste," v. 410 Believing, how far in the power of sinners, v. 404-
how far in the power of convinced sinners, v. 405 Benson, Mr., proposed as a curate to Mr. Perronet, vii. 439-his reason for finishing the "Vindication of Christ's Divinity," vi. 304, 305
Berkeley, Dr., the absurdity of his system of the non- entity of matter, vi. 313
Bernard, St. concerning the human will, iii. 321 Bernon, Mr. the happy death of, v. 376
Bethel, the import of the word, vi. 436
Beveridge, Bishop, a saying of, i. 483, 484-his thoughts on our election, iii. 250, 251-referred to, vi. 476 Bias, the precept he gave to his disciples, iv. 520 Bigotry, deaf to argument, &c. i. 74
Birth, new, described, vii. 243
Blood of Christ, how it cleanses from all sin, iv. 303-308
Bonnet, Mr. some account of, vi. 512
"Book of Life," what it imports, iii. 192, 193 Books, many written on the prophecies, iv. 549 Bradwardine, his famous argument answered, ii. 296 Bull, Bishop, referred to and quoted, vi. 398-400, 476; vii. 17, 18.
Bunyan, John, an unguarded saying of, iii. 55
Burgess, Rev. Aut. a remarkable quotation from, i. 568-569
Burkitt, Mr. concerning the Epistle to the Ephesians, iii. 188
Burnet, Bishop, his history quoted, v. 44-46-quoted, vi. 355-357-referred to, vi. 469, 470
Calvin, John, his inconsistency, i. 431—termed abso- lute reprobation an horrible decree, i. 469-did not go so far in speculative Antinomianism as some mo- dern Calvinists, ii. 338-his Institutes quoted, ii. 538, 539-sometimes maintains general redemption, iii. 103, 104-an heated controversialist, iii. 439- his two articles against civil enthusiasm, v. 47, 48. Calvinism, the danger of leaning to, i. 241-the proli- fic source of Antinomianism, ii. 11-overturned by the Checks, ii. 162-its perfect agreement with spe- culative Antinomianism, ii. 185-187-the fatal effects of, ii. 343, 345, 346-renders the death of Christ in a great measure useless, iii. 163, 164--
reflects dishonour on all the divine perfections, iiì. 374-377-destroys the second gospel-axiom, under pretence of exalting the first, iii. 395, 396-preva- lent in the reign of Queen Elizabeth, why, iii. 440— 443-the tendency of, iii. 448-451-implies that some men shall be saved do what they will, and others damned do what they can, iv. 79-84-irre- concileable with the holiness of God, iv. 85-104— Bible, the ground of, iii. 476–481-what, iii. 483 —515—rigid, destroys God's impartial justice, iii. 520-equally hostile to the doctrines of grace and those of justice, iii. 536—rigid, its error centres in denying evangelical liberty, iii. 538, 539—rigid, must be distinguished from the many good men who have embraced it, iii. 536, 537—rigid, confounds the co- venauts of creating and redeeming grace, iii, 545— 547-Bible, and Bible Arminianism, how united, iii. 547, 548-strangely inconsistent, iii. 397, 398— often subversive of the morality of the gospel, iii. 398, 399-and Antinomianism, the absurdity and unreasonableness of, ii. 23-33
Calvinists, rigid, who, iii. 553-inconsistent in using hymns on perfection while they deny it, iv. 466 -468
Candidus, the character of, iii. 3
"Carnal and sold under sin," when properly applied,
iv. 269-285-in what sense the Corinthians were so, iv. 281, 282
Catechism of the Church of England contains her ge- nuine doctrines, iii. 199
Catholic Faith, concerning the Father, Son, and Holy Ghost, a view of the, vi. 325-332-a view of the sources whence the infidel philosophers draw their arguments against the, vi. 332-340
Cause of justification, what, note, ii. 388
Causes, the distinction between trusting in primary and secondary, iii. 254-259-the doctrine of first and second, illustrated, iii. 380-383-which concur to effect regeneration, vii. 235-which offended our Lord's disciples, vii. 281
Celsus, what he said of the word of God, vi. 361 Cerinthus, denied the divinity of Christ, vi. 356—what he taught concerning Christ, vii. 184
Chapel at Madeley Wood, the building of, v. 446 Charity, the great importance of, iii. 577–580-—-mo- tives to the exercise of, in relieving the poor, iii. 47 -mistaken ideas about, i. 67-70-how it rejoiceth in the truth, ii. 531-Christian, preached by the true minister, vi. 145-171-the image of God, vi. 150-152-motives to the exercise of, vi. 159-161 -of the good pastor differs from that of worldly mi- nisters, vi. 147, 148-the most excellent, what, v. 550, 551-does not consist in alms-giving, vi. 148, 149 of worldly men, limited to the necessities of the body, vi. 149-without piety, a mere natural virtue, vi. 151-devotion, without it, is mere hypo- crisy, vi. 151-its two parts, what, vi. 152, 153— faith, without it, void of any real worth, vi. 153— a source of consolation, how, vi. 156-157—exem- plified, how, vi. 157, 158—the happy effects of its prevalence, vi. 162
Charters granted to the American colonists, v. 124 -133-of Pennsylvania and Massachussets Bay, an account of, v. 34, 35
Checks, the design of, i. 213
Cheerfulness recommended, v. 400
Childbearing, its sorrows and pains a melancholy proof of sin, i. 28-30
Chit-chat, religious, remarks on, v. 391
Chrestus, a name given to Christ by the Pagans, iv. 505 Christ, his person mysterious, vi. 297- his offices clearly revealed, vi. 297-to whom made known, vi. 298—often appeared to the patriarchs and pro- phets under the Old Testament dispensation, vi. 366-381-the Son of God, how, vi. 340, 353; vii. 62, 80-how the image of God, vii. 101-how the first-born of every creature, vi. 362, 363-supe- rior to angels, vi. 363—366—called an angel, mes- senger, or envoy, vi. 380, 381-divine titles given to him, vi. 388-390-the end of his death, vi. 410,
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