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unbelief. And the grace of [this mere man!] our Lord, was exceeding abundant, with faith and love which is in Christ Jesus, [the same mere man !] This is a faithful saying, and worthy of all acceptation, that Jesus Christ, [a mere man, who was not till he was born in Bethlehem !) came into the world to save sinners, of whom I am chief. How beit, for this cause I obtained mercy, that in me first [this same mere man!] Jesus Christ might shew forth all long-suffering, for a pattern to them who should hereafter believe on him [that is, believe on a mere mari!) to everlasting life,' for everlasting life is obtained by believing ou him, though a mere man!
What a multitude of proofs, undeniable proofs, have we in these few verses, either that St. Paul was devoid of common sense, or that he viewed Jesus Christ in a very different light from that in which Dr. Priestley considers him. To term the Lord Jesus our hope, and represent himself as made an apostle by his commandment, as well as by the commandment of God the Father; to look up to him as well as to the Father for grace, mercy, and peace, to be conferred upon Timothy; to thank him for putting him into the ministry, and enabling him to be faithful ; to speak of him as exercisiug towards him all long-suffering, and conferring upon him 'exceeding abundant grace;' to glory in it as a faithful saying, and worthy of all acceptation, that he came into the world (an expression which plainly implies his having existed before he so came) to sare sinners ; and to represent everlasting life as being ob. tained by believing in him :-Surely any, and much pore all of these particulars, demonstrate, that if St. Paul possessed, not to say the inspiration of an apostle, but the reason of a man, he must have considered Jesus Christ as being more than a man.
And that he did, is yet further certain from what he says of him towards the conclusion of the third chapter, where he terns him · God manifest in the flesh,' which is giving him a character as far above that of a mere man, as the Creator is above one of his creatures.
The Apostle goes on, justified in the Spirit,“ whose extraordinary communication (says an eminent divine) in the midst of all the meanness of human nature in its suffering state, vindicated his high claim, and marked him out, in the most illustrious manner, for the divine person be professed himself to be :” “Seen of angels,' who attentively beheld, adored, and worshipped him, (Heb. i. 6 ;) - preached among the Gentiles,' as the great foundation of their faith and hope, and object of their love ; ' believed on in the world, as their Redeemer and Saviour ; ' received up into glory, far above all principalities and powers, and every name that is named.'-' If thou put the brethren, (chap. iv. 6,) in remembrance of these things, thou shalt be a good minister of [the mere man !] Jesus Christ,-nourished up in the words of faith, and of good doctrine, whereunto thou hast attained.-And (chap. v. 21,) I charge thee, before God [the omuipresent and omniscient Jehovah] and the Lord Jesus Christ, [a mere man!)—that thou observe these things!' Again, (chap. vi. verse 13,) 'I give thee charge in the sight of God, [that infinite, omnipresent, and omnipotent Being,] who quickeneth all things, and before Jesus Ch ist, [a mere man, local in his presence, and limited in his power,] that thou keep the commandment with out spot, unrebukable, until the appearing of [this mere inan] our Lord Jesus Christ.
The 2d Epistle to Timothy is similar to the first, The same strain of absurdity runs through it also, on the supposition that its author held the doctrine of Christ's mere humanity. A few passages / shall quote and read according to that hypothesis.
Chap. i. 1-Paul an Apostle of [the mere man] Jesus Christ, by the will of God, according to the promise of life, which is in this mere man) Christ Jesus : To Timothy, my beloved son, grace, mercy, and peace, from God the [infinite and eternal] Father, and from the Lord Jesus Christ, [a mere man of yesterday, weak and dependant !] (Verse 8.) Be not thou ashamed of the testimony of (this mere man] our Lord, nor of me his prisoner; but be thou a partaker of the aftlictions of the gospel, according to the power of God.Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (though this Christ Jesus be a mere inan, who had no existence till the world was at least 4000 years old!] but is now made manifest by the appearing of this (mere man] our Saviour Jesus Christ, who [mere man as he is !) hath aholished death, and brought life and immortality to light through the gospel.' Observe, Rev. Sir, a mere man bath abolished death, and brought life and immortality to light! ‘For which cause,' adds he, 'I also suffer these things : Nevertheless I am not ashamed, for I know whom I have believed, and am persuaded that, (though a mere man !] he is able to keep that which I have committed unto him against that day.' I think, Sir, they that believe him to be a mere man, must have many doubts respecting his ability to keep what they may commit unto him.
The Apostle proceeds, (chapter ii. 1,)— Thou, therefore, my son, be strong in the grace that is in (this mere man !] Christ Jesus ! Evdure hardness as a good soldier of Jesus Christ, [the same mere man.] No man that warreth, entangleth himself with the affairs of this life, that he may please him that hath chosen him to be a soldier.' See that thou then (he might have added, as indeed is implied) make it thy care to please the mere man Jesus Christ, who hath chosen thee! For thy encouragement let me remind thee that (verse 10,) 'I endure all things for the elect's sake, that they may obtain the salvation which is in [this mere man] Christ Jesus, with eternal glory. It is a faithful saying, if we be dead with him, we shall also live with him: If we suffer with him, we shall also reign with him: If we deny him, he will also deny us : If we believe uot, he abideth faithful, he (though a mere man!) cannot deny himself. Of these
things put them in remembrance ;' that is, put them in remembrance that a mere man cannot deny himself ! Some will think that it is an assertion that requires proof, rather than repetition.
As in the words last quoted, the Apostle ascribes immutability to this mere man, so, (verse 19, he ascribes omniscience to him. The foundation of God,' says he, standeth sure, haviug this seal, the Lord kuoweth them that are his [according to what Jesus himself had testified, (Johy x.) I know my sheep, and , am known of mine,) and let him that nameth the name of Christ depart from iniquity. The same attribute is also, in effect, ascribed to him, chap. iv. 1. But on the Socinian hypothesis it must be interpreted as follows: 'I charge thee before God, [that infinite and eternal Being, who filleth heaven and earth, and there. fore has his eye upon us both,) and the Lord Jesus Christ, [that mere man, who, being now in heaven, and immensely removed from our world, is au utter stranger to us, and perfectly unacquainted with our behaviour, but] who will, however, judge the quick and the dead, at his appearing and his kingdom; preach the word.—(5.) Watch in all things ;--for, (verse 6,) I am now ready to be offered, and the time of my departure is at hand : I have fought the good fight ;and there is laid up for me a crown of righteousness, which the Lord, the righteous Judge [I mean the mere inan!] will give me at that day, and not to me only, but to all them also that love his appearing, (viz. the appearing of the same mere man.]-18. At my first answer no man stood with me, but the Lord [how strange soever it may appear, since he is a mere man !] stood with me and strengthened me;—and I was delivered out of the mouth of the lion. And the Lord, [the same mere man!) shall deliver me from every evil work, and will preserve me unto his heavenly kingdom : To whom (mere man though he be] be glory for ever and ever! [This mere man,] the Lord Jesus Christ, be with thy spirit!'
The Epistle to Titus being very similar to the two Epistles to Timothy, I shall pass it over, referring only to one passage, which according to Dr. Priestley's plan of doctrine must be understood thus : Looking for the blessed hope, and the glorious appearing of [a mere map! who however is] our great God and Saviour, το μεγαλε θες και σωτηρος ημων, Jesus Christ, who [mere man as he is !) gave himself for us, that he, [a mere man, by his laying down a temporal life !) might redeem us, [many myriads as we are,] from all iniquity, and purify to HIMSELF [that is, says Dr. Priestley, to a mere man!) a peculiar people, zealous of good works! These things, Care of deep importance, therefore,] speak and exhort, and rebuke with all authority. Let no man despise thee' for terming a mere man the great God our Saviour !
The Epistle to Philemon affords several instances of the same kind with those quoted above. Paul, a prisoner of Jesus Christ, [that is, a prisover for his attachment to a mere man!] Grace to you, and peace from God our Father, and from the Lord Jesus Christ; (that is, from the eternal God and a mere man!]-I thank my God, hearing of thy love and faith, which thou hast toward [that mere man] the Lord Jesus : That the communication of thy faith may become effectual,' or that thy faith may be effectually communicated to others, by the acknowledging, [that is, by their acknowledging] of every good thing which is in you in Christ Jesus, [that same mere man !]—Wherefore, though I might be bold in [this mere man] Christ, to enjoin thee that which is convenient, yet for love's sake, I rather beseech thee, being such a man az Paul the aged, and now also a prisoner of [a mere man, the man] Jesus Christ :-1 beseech thee for my son Onesimus, a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord.—Yea, brother, let me have joy in thee, in (this mere man, which I term] the Lord, refresh my bowels in him.- Epaphras, my fellow-prisoner in (this sane mere man] Christ Jesus saluteth thee.