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IV. The two-sided nature of man.-It was the same man in the 2nd and 3rd verses as in the 10th, yet so different, that the Apostle spoke of them as two men.-This may teach us the lesson of our complex nature-somewhat of Divine, somewhat of human is within us; and both of these are sacred: Humanity is made up of both. In the Epistle to the Thessalonians, St. Paul says: "I pray God your whole body, and soul, and spirit may be preserved unto the coming of the Lord Jesus." The body-the human affections and passions; the soul-according to the philosophy of that age-the rational powers; and the spirit-that on which God directly operates, and which apprehends the things of God: and the Apostle prayed that not this spirit only, but the whole man, might be presented blameless. So we hear him say, "Not that we would be unclothed, but clothed upon ;"-that the Christian should have a glorified body, a sanctified intellect, and moral sense, and a spiritual power to love and serve God.

And this complex nature renders it impossible for us adequately to judge ourselves, or each other. If we judge ourselves, we should either be vain or desponding. It has been said, "Could we but see ourselves as others see us;" but one friend would perhaps judge us by what he hears us say—some ecstatic desires and expressions, which are not hypocritical, but are yet aspirations up to which we have not power to live; another would judge as by the meannesses and littlenesses of our common prosaic life; and neither alone would be true. There are moments when we can soar above the world; when, by God's Spirit, we deem nothing too high, too brave, too true, to which we may not aspire, when we could go through this world, with our staff in our hands, asking only to be permitted to believe, to suffer, and to love. And there are other times, when we are forced to feel that there is no meanness of which we are not capable; when we are so startled at ourselves, that we are ready to cry, "Can I be such a villain? Is there no

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difference between me, and one exposed to public infamy on the hulks or on the scaffold, save that he was tempted, and I was not?" I know that I am speaking the experience of many a man in this congregation, when I say that he has known something of these diviner feelings, and something of this feeling of inward degradation.

There are two sides to our character; one so evil, fallen, strengthless, that at times it is on the brink of hell; and one which is risen with Christ, redeemed in His resurrection, which seeks the things that are above, not those that are below; which brings us sometimes to the very verge of heaven; which makes us almost feel that the Breath of God is breathing upon us, and that we hear the harpings of the everlasting harps. The true Christian spirit is one of mingled loftiness and humility-of majesty and abasement-now with the stride of a conqueror and a king-now a captive, with the foot of the conqueror on his neck. Let us recognize our two selves; be humble for our evil self, but be thankful for our diviner self; and not, through affected modesty, ignore the blessed fact that God is with us. "Of such a one will I glory, but of myself I will not glory."

THE END.

Spottiswoode & Co., Printers, London and Westminster.

A SELECTION FROM THE NOTICES OF

MR. ROBERTSON'S SERMONS,

AND OF THE

LIFE AND LETTERS OF F. W. ROBERTSON,

BY THE REV. STOPFORD A. BROOKE, M.A.

Honorary Chaplain in Ordinary to the Queen.

[BLACKWOOD'S MAGAZINE, August, 1862.]

"For while hapless Englishmen complain in the papers, and in private, in many a varied wail, over the sermons they have to listen to, it is very apparent that the work of the preacher has not fallen in any respect out of estimation. Here is a book which has gone through as great a number of editions as the most popular novel. It bears Mudie's stamp upon its dingy boards, and has all those marks of arduous service which are only to be seen in books which belong to great public libraries. It is thumbed, dog's-eared, pencil-marked, worn by much perusal. Is it then a novel? On the contrary, it is a volume of sermons. A fine, tender, and lofty mind, full of thoughtfulness, full of devotion, has herein left his legacy to his country. It is not rhetoric or any vulgar excitement of eloquence that charms so many readers to the book, so many hearers to this preacher's feet. It is not with the action of a Demosthenes, with outstretched arms and countenance of flame, that he presses his gospel upon his audience. On the contrary, when we read those calm and lofty utterances, this preacher seems seated, like his Master, with the multitude palpitating round, but no agitation or passion in his own thoughtful, contemplative breast. Sermons of Robertson, of Brighton, have few of the exciting qualities of oratory. Save for the charm of a singularly pure and lucid style, their almost sole attraction consists in their power of instruction, in their faculty of opening up the mysteries of life and truth. It is pure teaching, so far as that ever can be administered to a popular audience, which is offered to us in these volumes."

The

[EDINBURGH CHRISTIAN MAGAZINE.]

. .

"They are Sermons of a bold, uncompromising thinker-of a man resolute for the truth of God, and determined in the strength of God's grace to make that truth clear, to brush away all the fine-spun sophistries and half-truths by which the cunning sins of men have hidden it. There must be a great and true heart, where there is a great and true preacher. And in that, beyond everything else, lay the secret of Mr. Robertson's influence. His Sermons show evidence enough of acute logical power. His analysis is exquisite in its subtleness and delicacy. With Mr. Robertson style is but the vehicle, not the substitute for thought. Eloquence, poetry, scholarship, originality-his Sermons show proof enough of these to put him on a level with the foremost men of his time. But, after all, their charm lies in the warm, loving, sympathetic heart, in the well-disciplined mind of the true Christian, in his noble scorn of all lies, of all things mean and crooked, in his brave battling for right, even when wrong seems crowned with success, in his honest simplicity and singleness of purpose, in the high and holy tone-as if, amid the discord of earth, he heard clear, though far off, the perfect harmony of heaven; in the fiery earnestness of his love for Christ, the devotion of his whole being to the goodness and truth revealed in him.”

[CHURCH OF ENGLAND MONTHLY REVIEW.]

"It is hardly too much to say, that had the Church of England produced no other fruit in the present century, this work alone would be amply sufficient to acquit her of the charge of barrenness. The reputation of Mr. Robertson's Sermons is now so wide-spread, that any commendation of ours may seem superfluous. We will therefore simply, in conclusion, recommend such of our readers as have not yet made their acquaintance, to read them carefully and thoughtfully, and they will find in them more deeply suggestive matter than in almost any book published in the present century."

[MORNING POST.]

"They are distinguished by masterly exposition of Scriptural truths and the true spirit of Christian charity.”

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[BRITISH QUARTERLY.]

"These Sermons are full of thought and beauty, and admirable illustrations of the ease with which a gifted and disciplined mind can make the obscure transparent, the difficult plain. There is not a Sermon that does not furnish evidence of originality without extravagance, of discrimination without tediousness, and of piety without cant or conventionalism.”

[ECLECTIC REVIEW.]

"We hail with unaffected delight the appearance of these volumes. The Sermons are altogether out of the common style. They are strong, free, and beautiful utterances of a gifted and cultivated mind. Оссаsionally, the expression of theological sentiment fails fully to represent our own thought, and we sometimes detect tendencies with which we cannot sympathize: but, taken as a whole, the discourses are fine specimens of a high order of preaching.”

[GUARDIAN.]

"Very beautiful in feeling, and occasionally striking and forcible in conception to a remarkable degree. Even in the imperfect shape in which their deceased author left them, they are very remarkable compositions."

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[CHRISTIAN REMEMBRANCER.]

"We should be glad if all preachers more united with ourselves, preached such Sermons as these."

[WESTMINSTER Review.]

"To those who affectionately remember the author, they will recall, though imperfectly, his living eloquence and his living truthfulness."

[GLOBE.]

"Mr. Robertson, of Brighton, is a name familiar to most of us, and honoured by all to whom it is familiar. A true servant of Christ, a bold and heart-stirring preacher of the Gospel, his teaching was unlike the teaching of most clergymen, for it was beautified and intensified by genius. New truth, new light, streamed from each well-worn text when he handled it."

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