Primary Sources of Liturgical Theology: A ReaderDwight Vogel Liturgical Press, 2000 - 317 páginas The voices of liturgical theology in the twentieth century are many and varied. Primary Sources of Liturgical Theology brings together in one volume the representative writings of scholars throughout the Euro-North American context whose insights have shaped our understanding of liturgy today. The selections in Primary Sources of Liturgical Theology are arranged around nine seminal questions which students of liturgical theology need to engage. Each selection is introduced and contextualized by another liturgical theologian. Through this first-hand encounter with primary sources readers will develop a sense of the broad range of writings available to them. Chapters are What Is Liturgical Theology?" "What Is Liturgy?" "How Can We 'Do' Liturgical Theology?" "How Are Theology and Liturgy Related?" "How Does Liturgy Embody Theological Themes?" "What Is the Theological Function of Liturgical Language and Ritual?" "What Is the Role of the Word in Liturgy?" "How Do Liturgical Theologians Engage Cultural Diversity?" "How Are Liturgy and Life Related?" Includes an alphabetical list of primary contributors and a chronological index of major entries by date of original publication. Contributors to Primary Sources of Liturgical Theology are Peter Brunner; Odo Casel, O.S.B.; Louis-Marie Chauvet; Anscar J. Chupungco, O.S.B.; Mary Collins, O.S.B.;Irenee Henri Dalmais, O.P.; Ruth C. Duck; Justo L. Gonzalez; Romano Guardini; Angelus A. Häussling, O.S.B.; Mary Catherine Hilkert, O.P.; Lawrence A. Hoffman; Paul Waitman Hoon; Aidan Kavanagh, O.S.B.; Edward J. Kilmartin, S.J.; Gordon W. Lathrop; L. Edward Phillips; David N. Power, O.M.I.; Gail Ramshaw; Don E. Saliers; Alexander Schmemann; Robert F. Taft, S.J.; Harold Dean Trulear; Evelyn Underhill; Dwight W. Vogel; Jean Jacques von Allmen; Geoffrey Wainwright; and Joyce Ann Zimmerman, C.PP.S. Dwight W. Vogel is professor of theology and ministry and dean of the chapel at Garrett-Evangelical Theological Seminary where he coordinates the doctoral program in liturgical studies. |
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... becomes secondary theol- ogy . These paragraphs are a case in point . The primary experience it- self can be enriched and enlivened through reflection and analysis . Participation in the liturgy involves us in a hermeneutical circle ...
... become communion , that is , it can reach a level of intimacy and exchange in which the dialoguing " I " and " thou " become a " we " that is one in heart and mind . At this point there is a great danger that communion may be replaced ...
... become present and operative every time that the liturgical action is repeated . There is in fact no liturgy that does not more or less explicitly claim to effect what it signifies . This is pre- cisely what distinguishes liturgical ...
... become more ca- pable of conveying the realities of a spiritual world that extends be- yond them and transcends them . It is therefore important to preserve the material density of the elements used in the liturgy : baptism is a washing ...
... become fully what it strives to be . For if the ordinary pas- sage of time is suspended , the purpose is not to give way to chaos and open the door to every kind of excess . The reason is rather that a Presence has shown itself to human ...