¶Then shall follow three Collects; the first of the Day; the second for Peace; the third for Aid against all Perils, as hereafter followeth: which two last Collects shall be daily said at Evening Prayer without alteration.

The second Collect at Evening Prayer.

GOD, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

The third Collect, for Aid against all Perils.

IGHTEN our darkness, we beseech thee,

LG Lord, our by thy great mercy defend

us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

¶ In Quires and Places where they sing, here followeth the Anthem.

A Prayer for the King's Majesty.

LORD our heavenly Father, high and mighty, King of kings, Lord of lords, the only Ruler of princes, who dost from thy throne behold all the dwellers upon earth; Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord, King GEORGE; and so replenish him with the grace of thy Holy Spirit, that he may alway incline to thy will, and walk in thy way: Endue him plenteously with heavenly gifts; grant him in health and wealth long to live; strengthen him that he may vanquish and overcome all his

enemies; and finally, after this life, he may attain everlasting joy and felicity; through Jesus Christ our Lord. Amen.

A Prayer for the Royal Family.

ALMIGHTY God, the fountain of all good

ness, we humbly beseech thee to bless all the Royal Family: Endue them with thy holy Spirit; enrich them with thy heavenly grace; prosper them with all happiness; and bring them to thine everlasting kingdom; through Jesus Christ our Lord. Amen.

A Prayer for the Clergy and people. ALMIGHTY and everlasting God, who

upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

A Prayer of St. Chrysostom.

ALMIGHTY God, who hast given us grace

at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests: Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Cor. xiii.

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen. Here endeth the Order of Evening Prayer throughout the Year.

AT MORNING PRAYER.

Upon these Feasts; Christmas-day, the Epiphany, Saint Matthias, Easter-day, Ascension-day, Whitsunday, Saint John Baptist, Saint James, Saint Bartholomew, Saint Matthew, Saint Simon and Saint Jude, Saint Andrew, and upon Trinity-Sunday, shall be sung or said at Morning Prayer, instead of the Apostles' Creed, this Confession of our Christian Faith, commonly called The Creed of Saint Athanasius, by the Minister and people standing. Quicunque vult.

WHOSOEVER will be saved: before all things it is necessary that he hold the

Catholick Faith.

Which Faith except every one do keep whole and undefiled without doubt he shall perish everlastingly.

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And the Catholick Faith is this: That we worship one God in Trinity, and Trinity in Unity;

Neither confounding the Persons: nor dividing the Substance.

For there is one Person of the Father, another of the Son and another of the Holy Ghost.

But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one the Glory equal, the Majesty co-eternal.

Such as the Father is, such is the Son and such is the Holy Ghost.

The Father uncreate, the Son uncreate and the Holy Ghost uncreate.

The Father incomprehensible, the Son incomprehensible and the Holy Ghost incomprehensible.

The Father eternal, the Son eternal and the Holy Ghost eternal.

And yet they are not three eternals: but one eternal.

As also there are not three incomprehensibles, nor three uncreated: but one uncreated, and one incomprehensible.

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So likewise the Father is Almighty, the Son Almighty and the Holy Ghost Almighty. And yet they are not three Almighties: but one Almighty.

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So the Father is God, the Son is God and the Holy Ghost is God.

And yet they are not three Gods: but one God. So likewise the Father is Lord, the Son Lord and the Holy Ghost Lord.

And yet not three Lords: but one Lord. For like as we are compelled by the Christian verity to acknowledge every Person by himself to be God and Lord;

So are we forbidden by the Catholick Religion to say, There be three Gods, or three Lords.

The Father is made of none neither created, nor begotten.

The Son is of the Father alone: not made, nor created, but begotten.

The Holy Ghost is of the Father and of the Son neither made, nor created, nor begotten, but proceeding.

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So there is one Father, not three Fathers; one Son, not three Sons: one Holy Ghost, not three Holy Ghosts.

And in this Trinity none is afore, or after other none is greater, or less than another; But the whole three Persons are co-eternal together and co-equal.

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So that in all things, as is aforesaid: the Unity in Trinity, and the Trinity in Unity is to be worshipped.

He therefore that will be saved: must thus think of the Trinity.

Furthermore, it is necessary to everlasting salvation that he also believe rightly the Incarnation of our Lord Jesus Christ.

For the right Faith is, that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man;

God, of the Substance of the Father, begotten before the worlds and Man, of the `Substance of his Mother, born in the world;

Perfect God, and perfect Man of a reasonable soul and human flesh subsisting;

Equal to the Father, as touching his Godhead and inferior to the Father, as touching his Manhood.

Who although he be God and Man: yet he is not two, but one Christ;

One; not by conversion of the Godhead into flesh but by taking of the Manhood into God; One altogether; not by confusion of Substance: but by unity of Person.

For as the reasonable soul and flesh is one man so God and Man is one Christ;

Who suffered for our salvation : descended