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It is as if the desert-bird,39

Whose beak unlocks her bosom's stream
To still her famish'd nestlings' scream,
Nor mourns a life to them transferr'd,
Should rend her rash devoted breast,
And find them flown her empty nest.
The keenest pangs the wretched find
Are rapture to the dreary void,
The leafless desert of the mind,

The waste of feelings unemploy'd.
Who would be doom'd to gaze upon
A sky without a cloud or sun?
Less hideous far the tempest's roar
Than ne'er to brave the billows more-
Thrown, when the war of winds is o'er,
A lonely wreck on fortune's shore,
'Mid sullen calm, and silent bay,
Unseen to drop by dull decay ;-
Better to sink beneath the shock
Than moulder piecemeal on the rock!

"Father! thy days have pass'd in peace,
'Mid counted beads, and countless prayer;
To bid the sins of others cease,

Thyself without a crime or care,
Save transient ills that all must bear,
Has been thy lot from youth to age;
And thou wilt bless thee from the rage
Of passions fierce and uncontroll'd,
Such as thy penitents unfold,
Whose secret sins and sorrows rest
Within thy pure and pitying breast.
My days, though few, have pass'd below
In much of joy, but more of wo;
Yet still in hours of love or strife,
I've 'scaped the weariness of life;

Now leagued with friends, now girt by foes,
I loathed the languor of repose.
Now nothing left to love or hate,
No more with hope or pride elate,
I'd rather be the thing that crawls
Most noxious o'er a dungeon's walls,
Than pass my dull, unvarying days,
Condemn'd to meditate and gaze.
Yet, lurks a wish within my breast
For rest-but not to feel 'tis rest.
Soon shall my fate that wish fulfil;
And I shall sleep without the dream
Of what I was, and would be still,

Dark as to thee my deeds may seem;
My memory now is but the tomb

Of joys long dead; my hope, their doom:
Though better to have died with those
Than bear a life of lingering woes.
My spirits shrunk not to sustain
The searching throes of ceaseless pain
Nor sought the self-accorded grave
Of ancient fool and modern knave:
Yet death I have not fear'd to meet;
And in the field it had been sweet,
Had danger woo'd me on to move
The slave of glory, not of love.
I've braved it-not for honor's boast;
I smile at laurels won or lost;
To such let others carve their way,
For high renown, or hireling pay:
But place again before my eyes
Aught that I deem a worthy prize,

The maid I love, the man I hate;
And I will hunt the steps of fate,
To save or slay, as these require,
Through rending steel, and rolling fire;
Nor need'st thou doubt this speech from one
Who would but do-what he hath done.
Death is but what the haughty brave,
The weak must bear, the wretch must crave;
Then let life go to him who gave:

I have not quail'd to danger's brow
When high and happy-need I now?

"I loved her, friar! nay adored

But these are words that all can use--
I proved it more in deed than word:
There's blood upon that dinted sword,
A stain its steel ean never lose;
'Twas shed for her, who died for me,

It warm'd the heart of one abhorr'd:
Nay, start not-no-nor bend thy knee,
Nor midst my sins such act record;
Thou wilt absolve me from the deed,
For he was hostile to thyed!
The very name of Nazarene
Was wormwood to his Paynim spleen
Ungrateful fool! since but for brands
Well welded in some hardy hands,
And wounds by Galileans given,
The surest pass to Turkish heaven,
For him his Houris still might wait
Impatient at the prophet's gate:
I loved her-love will find its way
Through paths where wolves would fear to prey
And if it dares enough, 'twere hard
If passion met not some reward-
No matter how, or where, or why
I did not vainly seek, nor sigh;

Yet sometimes, with remorse, in vain
I wish she had not loved again.
She died-I dare not tell thee how;
But look-'tis written on my brow;
There read of Cain the curse and crime,
In characters unworn by time:
Still, ere thou dost condemn me, pause;
Not mine the act, though I the cause.
Yet did he but what I had done

Had she been false to more than one.
Faithless to him, he gave the blow;
But true to me, I laid him low:
Howe'er deserved her doom might be,
Her treachery was truth to me;
To me she gave her heart, that all
Which tyranny can ne'er enthrall;
And I, alas! too late to save!
Yet all I then could give, I gave,
'Twas some relief, our foe a grave.
His death sits lightly; but her fate
Has made me what thou well may'st hate.
His doom was seal'd-he knew it well,
Warn'd by the voice of stern Taheer,
Deep in whose darkly boding ear 40
The death-shot peal'd of murder near,
As filed the troop to where they fell!
He died 'too in the battle broil,
A time that heeds nor pain nor toil;
One cry to Mahomet for aid,
One prayer to Alla all he made:

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He knew and cross'd me in the fray-
I gazed upon him where he lay.
And watch'd his spirit ebb away;
Though pierc'd like pard by hunters' steel,
He felt not half that now I feel.

I search'd, but vainly search'd, to find
The workings of a wounded mind;
Each feature of that sullen corse
Betray'd his rage, but no remorse.
Oh, what had vengeance given to trace
Despair upon his dying face?
The late repentance of that hour,
When penitence hath lost her power
To tear one terror from the grave,
And will not soothe, and cannot save.

"The cold in clime are cold in blood,

Their love can scarce deserve the name; But mine was like the lava flood

That boils in Ætna's breast of flame. I cannot prate in puling strain Of ladye-love, and beauty's chain; If changing cheek, and scorching vein, Lips taught to writhe, but not complain, If bursting heart, and madd'ning brain, And daring deed, and vengeful steel, And all that I have felt, and feel, Betoken love-that love was mine, And shown by many a bitter sign. 'Tis true, I could not whine nor sigh, I knew but to obtain or die. I die-but first I have possess'd, And, come what may, I have been blest. Shall I the doom I sought upbraid? No-reft of all, yet undismay'd But for the thought of Leila slain, Give me the pleasure with the pain, So would I live and love again. I grieve, but not, my holy guide! For him who dies, but her who died: She sleeps beneath the wandering wave→→ Ah! had she but an earthly grave, This breaking heart and throbbing head Should seek and share her narrow bed. She was a form of life and light, That, seen, became a part of sight; And rose, where'er I turned mine eye, The morning-star of memory!

"Yes, love indeed is light from heaven;
A spark of that immotal fire
With angels shared, by Alla given,

To lift from earth our low desire.
Devotion wafts the mind above,
But heaven itself descends in love;
A feeling from the Godhead caught,
To wean from self each sordid thought;
A ray of him who form'd the whole;
A glory circling round the soul!
I grant my love imperfect, all
That mortals by the name miscall;
Then deem it evil, what thou wilt;
But

say, oh say, hers was not guilt!

She was my life's unerring light:

That quench'd, what beam shall break my night?
Oh! would it shone to lead me still,
Although to death or deadliest ill!

Why marvel ye, if they who lose

This present joy, this future hope,
No more with sorrow meekly cope;
In frenzy then their fate accuse:
In madness do those fearful deeds

That seem to add but guilt to wo?
Alas! the breast that inly bleeds

Hath fought to dread from outward blow.
Who falls from all he knows of bliss,
Cares little into what abyss.
Fierce as the gloomy vulture's now
To thee, old man, my deeds appear:
I read abhorrence on thy brow,

And this too was I born to bear!
"Tis true that, like that bird of prey,
With havoc have I mark'd the way:
But this was taught me by the dove,
To die and know no second love.
This lesson yet hath man to learn,
Taught by the thing he dares to spurn:
The bird that sings within the brake,
The swan that swims upon the lake,
One mate, and one alone, will take.
And let the fool still prone to range,
And sneer on all who cannot change,
Partake his jest with boasting boys;
I envy not his varied joys,

But deem such feeble, heartless man,
Less than yon solitary swan;
Far, far beneath the shallow maid
He left believing and betray'd.
Such shame at least was never mine-
Leila! each thought was only thine!
My good, my guilt, my weal, my wo,
My hope on high-my all below.
Earth holds no other like to thee,
Or, if it doth, in vain for me:
For worlds I dare not view the dame
Resembling thee, yet not the same.
The very crimes that mar my youth,
This bed of death-attest my truth!
"Tis all too late-thou wert, thou art
The cherish'd madness of my heart!

"And she was lost-and yet I breathed,
But not the breath of human life;
A serpent round my heart was wreathed,
And stung my every thought to strife.
Alike all time, abhorr'd all place,
Shuddering I shrunk from nature's face,
Where every hue that charm'd before
The blackness of my bosom wore.
The rest thou dost already know,
And all my sins, and half my wo.
But talk no more of penitence;
Thou see'st I soon shall part from hence,
And if thy holy tale were true,

The deed that's done.can'st thou undo?
Think me not thankless-but this grief
Looks not to priesthood for relief.41
My soul's estate in secret guess:
But wouldst thou pity more, say less.
When thou canst bid my Leila live,
Then will I sue thee to forgive:
Then plead my cause in that high place
Where purchased masses proffer grace.
Go, when the hunter's hand hath wrung
From forest-cave her shrieking young,

And calm the lonely lioness:

But sooth not-mock not my distress.

"In earlier days, and calmer hours,
When heart with heart delights to blend,
Where bloom my native valley's bowers,
I had-ah! have I now ?-a friend!
To him this pledge I charge thee send,
Memorial of a youthful vow;

I would remind him of my end:

Though souls absorbed like mine allow Brief thought to distant friendship's claim, Yet dear to him my blighted name. "Tis strange-he prophesied my doom,

And I have smiled-I then could smileWhen prudence would his voice assume, And warn-I reck'd not what-the while : But now remembrance whispers o'er Those accents scarcely mark'd before. Say that his bodings came to pass,

And he will start to hear their truth, And wish his words had not been sooth: Tell him, unheeding as I was,

Through many a busy bitter scene
Of all our golden youth had been,
In pain, my faltering tongue had tried
To bless his memory ere I died
But Heaven in wrath would turn away,
If guilt should for the guiltless pray.
I do not ask him not to blame,
Too gentle he to wound my name;
And what have I to do with fame?
I do not ask him not to mourn,

Such cold request might sound like scorn;
And what than friendship's manly tear
May better grace a brother's bier?
But bear this ring, his own of old,
And tell him-what thou dost behold:
The wither'd frame, the ruin'd mind,
The wrack by passion left behind,
A shrivell'd scroll, a scatter'd leaf,
Sear'd by the autumn blast of grief!

"Tell me no more of fancy's gleam,
No, father, no, 'twas not a dream;
Alas! the dreamer first must sleep,
I only watch'd, and wish'd to weep;
But could not, for my burning brow
Throbb'd to the very brain as now:
I wish'd but for a single tear,

As something welcome, new, and dear:
I wish'd it then, I wish it still;
Despair is stronger than my will.
Waste not thine orison, despair
Is mightier than thy pious prayer
I would not, if I might, be blest;
I want no paradise, but rest.
'Twas then, I tell thee, father! then
I saw her; yes, she lived again;
And shining in her white symar,
As through yon pale gray cloud the star

Which now I gaze on, as on her,
Who look'd and looks far lovelier;
Dimly I view its trembling spark,
To-morrow's night shall be more dark
And I, before its rays appear,
That lifeless thing the living fear.
I wander, father! for my soul
Is fleeting towards the final goal.
I saw her, friar! and I rose
Forgetful of our former woes;
And rushing from my couch, I dart,
And clasp her to my desperate heart;
I clasp-what is it that I clasp?
No breathing form within my grasp,
No heart that beats reply to mine,
Yet, Leila! yet the form is thine!
And art thou, dearest, changed so much,
As meet my eye, yet mock my touch?
Ah! were thy beauties e'er so cold,
I care not; so my arms enfold
The all they ever wish to hold.
Alas! around a shadow prest,
They shrink upon my lonely breast;
Yet still 'tis there! in silence stands,
And beckons with beseeching hands!
With braided hair, and bright-black-eye-
I knew 'twas false-she could not die!
But he is dead! within the dell

I saw him buried where he fell;

He comes not, for he cannot break
From earth; why then art thou awake?
They told me wild waves roll'd above
The face I view, the form I love;
They told me-'twas a hideous tale!
I'd tell it, but my tongue would fail:
If true, and from thine ocean-cave
Thou com'st to claim a calmer grave,
Oh! pass thy dewy fingers o'er
This brow that then will burn no more;
Or place them on my hopeless heart:
But, shape or shade! whate'er thou art,
In mercy ne'er again depart!
Or farther with thee bear my soul,
Than winds can waft or waters roll!

"Such is my name, and such my tale. Confessor to thy secret ear

I breathe the sorrows I bewail,

And thank thee for the generous tear
This glazing eye could never shed.
Then lay me with the humblest dead,
And, save the cross above my head,
Be neither nane nor emblem spread,
By prying stranger to be read,
Or stay the passing pilgrim's tread."

He pass'd-nor of his name and race
Hath left a token or a trace,
Save what the father must not say
Who shrived him on his dying day:
This broken tale was all we knew
Of her he loved, or him he slew.

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5.

The first, last look by death reveal'd.

Page 109, line 52.

9.

Soift as the hurl'd on high jerreed. Page 110, line 85. Jerreed, or Djerrid, a blunted Turkish javelin, which is darted from horseback with great force and precision. It is a favorite exercise of the Mussulmans; but I know not if it can be called a manly one, since the most expert in the art are the Black Eunuchs of Constantinople. I think, next to these, a Mamlouk at Smyrna was the most skilful that came within my observation.

10.

He came, he went, like the simoom.

Page 110, line 116. The blast of the desert, fatal to everything living, and often alluded to in eastern poetry.

11.

To bless the sacred "bread and salt."

Page 111, line 143.

To partake of food, to break bread and salt with your host, insures the safety of the guest; even though an enemy, his person from that moment is sacred.

12.

Since his turban was cleft by the infidel's sabre.
Page 111, line 51.

I need hardly observe, that Charity and Hospi tality are the first duties enjoined by Mahomet, and, to say truth, very generally practised by his I trust that few of my readers have ever had an disciples. The first praise that can be bestowed on opportunity of witnessing what is here attempted a chief is a panegyric on his bounty; the next, on

in description, but those who have, will probably his valor.
retain a painful remembrance of that singular beauty
which pervades, with few exceptions, the features
of the dead, a few hours, and but for a few hours,

"after the spirit is not there." It is to be re

13.

And silver-sheathed ataghan.

Page 111, line 56. The ataghan, a long dagger worn with pistols in marked, in cases of violent death by gunshot the belt, in a metal scabbard, generally of silver; wounds, the expression is always that of languor, and, among the wealthier, gilt, or of gold.

whatever the natural energy of the sufferer's character: but in death from a stab, the countenance preserves its traits of feeling or ferocity, and the mind its bias to the last.

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The insect-queen of eastern spring.
Page 111 line 92.
The blue-winged butterfly of Kashmeer, the most
Irare and beautiful of the species.

17.

Or live like scorpion girt by fire.

Bismillah-"In the name of God;" the com. mencement of all the chapters of the Koran but one, and of prayer and thanksgiving.

27.

Page 112, line 7. Alluding to the dubious suicide of the scorpion, so placed for experiment by gentle philosophers. Then curl'd his very beard with ire. Some maintain that the position of the sting, when Page 113, line 37. turned towards the head, is merely a convulsive movement; but others have actually brought in the Mussulman. In 1809, the Capitan Pacha's whisA phenomenon not uncommon with an angry verdict, "Felo de se." The scorpions are surely kers, at a diplomatic audience, were no less lively interested in a speedy decision of the question; as, with indignation than a tiger cat's, to the horror of if once fairly established as insect Catos, they will all the dragomans; the portentous mustachios probably be allowed to live as long as they think proper, without being martyred for the sake of an hypothesis.

18.

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twisted, they stood erect of their own accord, and were expected every moment to change their color, but at last condescended to subside, which, probably, saved more heads than they contained hairs

28.

Nor raised the craven cry, Amaun. Page 113, line 47. "Amaun," quarter, pardon. 29.

I know him by the evil eye.

Page 113, line 56. The "evil eye," a common superstition in the Levant, and of which the imaginary effects are yet very singular, on those who conceive themselves af

fected.

Bright as the jewel of Giamschid. Page 112, line 54. The celebrated fabulous ruby of Sultan Giamschid, the embellisher of Istakhar; from its splendor, named Schebgerag, "the torch of night;" also, "the cup of the sun," &c.-In the first edition, "Giamschid" was written as a word of three syllables, so D'Herbelot has it; but I am told Richardson reduces it to a dissyllable, and writes "Jam- of rank. shid." I have left in the text the orthography of the one with the pronunciation of the other.

21.

Though on Al-Sirat's arch I stood.

30.

A fragment of his palampore.

Page 113, line 111. The flowered shawls, generally worn by persons

31.

His calpac rent-his caftan red.

The "calpac" is the solid the head-dress; the shawl is forms the turban.

32.

Page 114, line 29. cap or centre part of wound round it, and

A turban carved in coarsest stone.

Page 112, line 58. Al-Sirat, the bridge of breadth less than the thread of a famished spider, over which the Mussulmans must skate into paradise, to which it is the Page 114, line 36. only entrance; but this is not the worst, the river The turban, pillar, and inscriptive verse, decorate beneath being hell itself, into which, as may be ex- the tombs of the Osmanlies, whether in the cemepected, the unskilful and tender of foot contrive to tery or the wilderness. In the mountains you fretumble with a "facilis descensus Averni," not very quently pass similar mementos; and, on inquiry, pleasing in prospect to the next passenger. There you are informed, that they record some victim of is a shorter cut downwards for the Jews and Chris- rebellion, plunder, or revenge. tians.

22.

And keep that portion of his creed.

Page 112, line 63.

33.

At solemn sound of " Alla Hu!” Page 114, line 47. A vulgar error: the Koran allots at least a third "Alla Hu!" the concluding words of the Muezparadise to well-behaved women; but by far the zin's call to prayer from the highest gallery on the greater number of Mussulmans interpret the text exterior of the minaret. On a still evening, when their own way, and exclude their moieties from the Muezzin has a fine voice, which is frequently heaven. Being enemies to Platonics, they cannot the case, the effect is solemn and beautiful beyond discern "any fitness of things" in the souls of the all the bells in Christendom.

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Beneath avenging Monkir's scythe. Page 114, line 62. Monkir and Nekir are the inquisitors of the dead, before whom the corpse undergoes a slight novitiate and preparatory training for damnation. If the answers are none of the clearest, he is hauled up with a scythe and thumped down with a red-hot mace till properly seasoned, with a variety of subsidiary probations. The office of these angels is no sinecure; there are but two, and the number of orthodox deceased being in a small proportion to the remainder, their hands are always full.

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