Comentarios de la gente - Escribir un comentario
No encontramos ningún comentario en los lugares habituales.
Otras ediciones - Ver todas
History of the Intellectual Development of Europe (Complete)
John William Draper
Vista previa limitada - 1903
advance Alexandria altogether ancient animal appear Asia asserted attempt became become Bishop body brought carried cause centuries Christianity Church civilization condition considered continued council course death determined direction divine doctrine earth effect Egypt emperor empire Europe existence fact faith followed force give given gods Greek human ideas important individual influence intellectual interest Italy kings knowledge learning living looked manner material matter means mind movement nature necessary never object offer once opinion organization origin pagan papacy passed perhaps period Persian philosophy physical political pope position present principle reason received regarded relations religion religious respects result rise Roman Rome sense shows social soon soul spirit successive things thought thousand tion true truth turn universe views whole
Página 207 - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound.
Página 225 - He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person. He, having willed to produce various beings from his own divine substance, first with a thought created the waters, and placed in them a productive seed...
Página 371 - Long life and victory to Charles, the most pious Augustus, crowned by God the great and pacific emperor of the Romans!
Página 120 - Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colors, so have we no idea of the manner by which the all-wise God perceives and understands all things.
Página 60 - The fundamental tenet of the Vedanti school consisted, not in denying the existence of matter, that is, of solidity, impenetrability, and extended figure, (to deny which would be lunacy) but in correcting the popular notion of it, and in contending, that it has no essence independent of mental perception, that existence and perceptibility are convertible terms...
Página 225 - The waters are called nara, because they were the production of Nara, or the spirit of God ; and since they were his first ayana, or place of motion, he thence is named Narayana, or moving on the waters.
Página 207 - With spectacles on nose and pouch on side, His youthful hose, well saved, a world too wide For his shrunk shank ; and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound. Last scene of all, That ends this strange eventful history, Is second childishness and mere oblivion, Sans teeth, sans eyes, sans taste, sans everything.
Página 22 - I am to lead my reader, perhaps in a reluctant path, from the outward phantasmagorial illusions which surround us, and so ostentatiously obtrude themselves on our attention, to something that lies in silence and strength behind. I am to draw his thoughts from the tangible to the invisible, from the limited to the universal, from the changeable to the invariable, from the transitory to the eternal; from the expedients and volitions so largely amusing the life of man, to the predestined and resistless...