The Bhagavadgîtâ, with the Sanatsugâtîya and the AnugîtâClarendon Press, 1908 - 442 páginas |
Otras ediciones - Ver todas
Términos y frases comunes
abandonment action Anugîtâ Apâna Âpastamba Arguna Misra says attains Bhagavadgîtâ Bhishma body Brahmakârin Brahman Brâhmana Brihadâranyaka Buddhism called castes chapter commentary concentration of mind creatures darkness death deity delusion descendant of Bharata desire destroyed devoid devotion Dhammapada Dhritarâshtra divine duties dwelling egoism entities eternal final emancipation fruit Gîtâ gods highest infra inter alia Katha Kathopanishad Kauravas Khândogya knowledge Krishna Kshatriyas Kshetragña Kunti life-winds likewise lord Mahâbhârata Maitrî Manu Max Müller means meditation Mundaka nature Nîlakantha says objects of sense obtains passage passion penance perceived performed piety Pragâpati Prakriti Prâna preceptor Prithâ referred renders restrained sacrifice sages Sanatsugâtîya Sankara Sânkhya Sânkhya-sâra Sanskrit Sânti Parvan Moksha says Arguna Misra says Nilakantha seat seems soul stanza supra supreme Sûtras Sutta Nipâta Svetâsvatara takes three qualities tranquillity truth twice-born Udâna understanding unperceived Upanishads Vedas Vedic verily Vidura Vishnu Vyâna words worldly Yoga Yoga-sûtra
Pasajes populares
Página 59 - Whensoever, O descendant of Bharata, piety languishes, and impiety is in the ascendant, I create myself. I am born age after age, for the protection of the good, for the destruction of evil-doers, and the establishment of piety.
Página 54 - The good, who eat the leavings of a sacrifice, are released from all sins. But the unrighteous ones, who prepare food for themselves only, incur sin. From food are born (all) creatures; from rain is the production of food; rain is produced by sacrifices; sacrifices are the result of action; know that action has its source in the Vedas; the Vedas come from the Indestructible. Therefore the allcomprehending Vedas are always concerned with sacrifices.
Página 25 - One of two hypotheses therefore presents itself as a rational theory of these facts. Either the Gita and Buddhism were alike the outward manifestation of one and the same spiritual upheaval which shook to its centre the current religion, the Gita being the earlier and less thorough-going form of it; or Buddhism having already begun to tell on Brahmanism, the Gita was an attempt to bolster it up, so to say, at its least weak points, the weaker ones being altogether abandoned.
Página 127 - One who is self-restrained, whose understanding is unattached everywhere, from whom affections have departed, obtains the supreme perfection of freedom from action ° by renunciation. Learn from me, only in brief, O son of Kunti ! how one who has obtained perfection attains the Brahman, which is the highest culmination of knowledge. A man possessed of a pure understanding, controlling his self by courage, discarding sound and other objects of sense, casting off 1 I. e. in battle, NilakawMa seems...
Página 91 - O terror of your foes! there is no end to my divine emanations. Here I have declared the extent of (those) emanations only in part. Whatever thing (there is) of power, or glorious, or splendid, know all that to be produced from portions of my energy.
Página 55 - If I did not perform actions, these worlds would be destroyed, I should be the cause of caste-interminglings; and I should be ruining these people. As the ignorant act, O descendant of Bharata! with attachment to action, so should a wise man act without attachment, wishing to keep the people...
Página 153 - Pita's, (being) good to the good, and not good to (those who are) not good. That death, (or) heedlessness, develops in men as desire, and afterwards as wrath, and in the shape of delusion 3.
Página 113 - Vedantas 4 ; and I alone know the Vedas. There are these two beings in the world, the destructible and the indestructible ''. The destructible (includes) all things. The unconcerned one is (what is) called the indestructible. But the being supreme is yet another, called the highest self, who as the inexhaustible lord, pervading the three worlds, supports (them).
Página 92 - And O descendant of Bharata! see wonders, in numbers, unseen before. Within my body, O Gudakesa! see today the whole universe, including (everything) movable and immovable, (all) in one, and whatever else you wish to see. But you will not be able to see me with merely, this eye of yours. I give you an eye divine. (Now) see my divine power.
Página 84 - Yagus also; the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. I cause heat and I send forth and stop showers. I am immortality and also death; and I am that which is and that which is not.