would cast you off, and say unto you, Depart from me; I know not whence you are, ye workers of iniquity'.

V. Wherefore, Brethren, leaving willingly for conscience' sake our sojourning in this world, let us do the will of him who has called us, and not fear to depart out of this world. For the Lord saith, Ye shall be as sheep in the midst of wolves. Peter answered and said, what if the wolves shall tear in pieces the sheep? Jesus said unto Peter: Let not the sheep fear the wolves after death: And ye also fear not those that kill you, and after that have no more that they can do unto you; but fear him who, after you are dead, has power to cast both soul and body into hell-fire". For consider, Brethren, that the sojourning of this flesh, in the present world, is but little, and of a short continuance; but the promise of Christ is great and wonderful, even the rest of the kingdom that is to come, and of eternal life. What then must we do that we may attain unto it? We must 'order our conversation holily and righteously, and look upon all the things of this world as none of ours, and not desire them. For if we desire to possess them, we fall from the way of righteousness.

us.

VI. For thus saith the Lord, No servant can serve two masters. If therefore we shall desire to serve God and Mammon, it will be without profit to For what will it profit if one gain the whole world, and lose his own soul? Now this world, and that to come, are two enemies. This speaketh of adultery and corruption, of covetousness and deceit but that renounceth these things. We

1 Mat. vii. 23. Luke xiii. 27.

3 Luke xii. 4, 5.

5 Luke xvi. 13.

2 Mat. x. 16.

4 MS. Alexandr. ὁσίως καὶ δικαίως ἀναστρέφεσθαι. 6 Mat. xvi. 26.

cannot therefore be the friends of both; but we must resolve by forsaking the one, to enjoy the other. And we think it is better to hate the present things, as little, short-lived, and corruptible; and to love those which are to come, which are. truly good and incorruptible. For if we do the will of Christ, we shall find rest: but if not, nothing shall deliver us from eternal punishment if we shall disobey his commands. For even thus saith the Scripture in the prophet Ezekiel, f Noah, Job, and Daniel should rise up', they shall not deliver their children in captivity. Wherefore, if such righteous men are not able by their righteousness to deliver their children; how can we hope to enter into the kingdom of God, except we keep our baptism holy and undefiled? Or who shall be our advocate, unless we shall be found to have done what is holy and just?

VII. Let us therefore, my brethren, contend with all earnestness, knowing that our combat is at hand; and that many go long voyages to encounter for a corruptible reward: and yet all are not crowned, but they only that labour much, and strive gloriously. Let us therefore so contend that we may all be crowned. Let us run in the straight road the race that is incorruptible: and let us in great numbers pass unto it, and strive that we may receive the crown. But, and if we cannot all be crowned, let us come as near to it as we are able. Moreover, we must consider, that he who contends in a corruptible combat, if he be found doing any thing that is not fair is taken away and scourged, and cast out of the lists. What think ye then that he shall suffer, who does

Ezek. xiv. 14, 20.

any thing that is not fitting in the combat of immortality? Thus speaks the Prophet concerning those who keep not their seal: Their worm shall not die, and their fire shall not be quenched; and they shall be for a spectacle unto all flesh'.

VIII. Let us therefore repent whilst we are yet upon the earth: for we are as clay in the hand of the artificer. For as the potter if he make a vessel, and it be turned amiss in his hands, or broken, again forms it anew; but if he have gone so far as to throw it into the furnace of fire, he can no more bring any remedy to it: So we, whilst we are in this world, should repent with our whole heart for whatsoever evil we have done in the flesh; while we have yet the time of repentance, that we may be saved by the Lord. For after we shall have departed out of this world, we shall no longer be able either to confess our sins, or repent 'in the other. Wherefore, Brethren, let us, doing the will of the Father, and keeping our flesh pure, and observing the commandinents of the Lord, lay hold on eternal life: For the Lord saith in the Gospel, If ye have not kept that which was little, who will give you that which is great? For I say unto you, he that is faithful in that which is least is faithful also in much. This therefore is what he saith: keep your bodies pure, pure, and your seal without spot, that ye may receive eternal life.

IX. And let not any one among you say, that this very flesh is not judged, neither raised up. Consider, in what were ye saved; in what did ye look up, if not whilst ye were in this flesh? We must therefore keep our flesh as the temple of God. For in like manner as ye were called in the flesh, ye shall also come to judgment in the

1 Isai. lxvi. 24. 2 Let us repent. 3 There. * Luke xvi. 10, 12.

flesh. 'Our one Lord Jesus Christ, who has saved us, being first a spirit, was made flesh, and so called us: Even so we also shall in this flesh receive the reward. Let us therefore love one another, that we may attain unto the kingdom of God. Whilst we have time to be healed, let us deliver up ourselves to God our physician, giving our reward unto him. And what reward shall we give? Repentance out of a pure heart. For he knows all things beforehand, and searches out our very hearts. Let us therefore give praise unto him; not only with our mouths, but with all our souls; that he may receive us as children. For so the Lord hath said: They are my brethren who do the will of my Father.

3

X. Wherefore, my Brethren, let us do the will of the Father, who hath called us, that we may live. Let us pursue virtue, and forsake wickedness which leadeth us into sins; and let us flee all ungodliness, that evils overtake us not. For if we shall do our diligence to live well, peace shall follow us. And yet how hard is it to find a man that does this! For almost all are led by human fears, chusing rather the present enjoyments, than the future promise. For they know not how great a torment the present enjoyments bring with them; nor what delights the future promise. And if they themselves only did this, it might the more easily be endured: but now they go on to infect innocent souls with their evil doctrines; not knowing that both themselves, and those that hear them, shall receive a double condemnation.

XI. Let us therefore serve God with a pure

1 MS. Alex. planè sic exhibet: s Xgiorós.

2 Vox so non est in MS. Mat. xii. 50.

9 For, for this cause we cannot find a man. Aliter Wendel in traduct. Lat. q. v.

474 The Second Epistle of ST. CLEMENT.

heart, and we shall be righteous: but if we shall not serve him because we do not believe the promise of God, we shall be miserable. For thus saith the prophet: "Miserable are, the doubleminded, who doubt in their heart, and say, These things we have heard, even in the time of our fathers, but we have seen none of them, though we have expected them from day to day. O ye fools! compare yourselves to a tree; take the vine for an example. First it sheds its leaves, then it buds, then come the sour grapes, then the ripe fruit: even so my people has borne its disorders and afflictions, but shall hereafter receive good things. Wherefore, my Brethren, let us not doubt in our minds, but let us expect with hope, that we may receive our reward: for he is faithful, who has promised that he will render to every one a reward according to his works. If therefore we shall do what is just in the sight of God, we shall enter into his kingdom, and shall receive the promises; Which neither eye has seen nor ear heard, nor have entered into the heart of man.

XII. Wherefore let us every hour expect the kingdom of God in love and righteousness; because we know not the day of God's appearing.

See, above, the first Epistle, chap. xxiii.

* 1 Cor. ii. 9.