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" This source of ideas every man has wholly in himself: and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. "
An Essay Concerning Human Understanding - Página 78
por John Locke - 1805 - 510 páginas
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The Works of John Locke, Esq, Volumen1

John Locke - 1722 - 640 páginas
...Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to...
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An Essay Concerning Human Understanding: In Four Books, Volumen1

John Locke - 1768 - 418 páginas
...Man has wholly in himfelf : And tho' it be not Senfe, as having nothing to do with external Objects; yet it is very like it, and might properly enough be called Internal Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch...
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An Essay Concerning Human Understanding, Volumen1

John Locke - 1796 - 556 páginas
...man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding, Volumen1

John Locke - 1796 - 560 páginas
...fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind gets by reflecting on its own operations within itfelf. By reflection then, in the following part of this difcourfe, I would be undcrItood to mean...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 páginas
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volúmenes1-3

John Locke - 1801 - 986 páginas
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfation, fo I call this REFLECTION, the ideas it affords being fuch...
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An Essay Concerning Human Understanding; with Thoughts on the ..., Volumen1

John Locke - 1801 - 340 páginas
...fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gets by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part of this difcourfe, I would be underftood to mean,...
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An Analytical Abridgment of Locke's Essay Concerning Human Understanding

John Locke - 1808 - 346 páginas
...has wholly in himr self; and though it be not sense, (as having nothing to do with external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term...
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The Edinburgh Monthly Magazine and Review, Volumen1

1810 - 326 páginas
...reflection ; by the first we acquire the knowledge of external objects, and by the second, " such ideas as the mind gets by reflecting on its own operations within itself." There can be little doubt that this excessive generalization. of the sources of all our knowledge proceeded...
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Philosophical Essays

Dugald Stewart - 1811 - 590 páginas
...has wholly in " himself: And though it be not sense, as having nothing " to do with external objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as...
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