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the neighborhood, that the Squire thinks, in a little while, it will be scarce worth living in. The enormity that has thus discomposed my worthy host is an attempt of the manufacturer to have a line of coaches established, that shall diverge from the old route, and pass through the neighboring village.

I believe I have mentioned that the Hall is situated in a retired part of the country, at a distance from any great coach-road; insomuch that the arrival of a traveler is apt to make every one look out of the window, and to cause some talk among the ale-drinkers at the little inn. I was at a loss, therefore, to account for the Squire's indignation at a measure apparently fraught with convenience and advantage, until I found that the conveniences of traveling were among his greatest grievances.

In fact, he rails against stage-coaches, post-chaises, and turnpike-roads, as serious causes of the corruption of English rural manners. They have given facilities, he says to every humdrum citizen to trundle his family about the kingdom, and have sent the follies and fashions of town whirling, in coach-loads, to the remotest parts of the island. The whole country, he says, is traversed by these flying cargoes; every by-road is explored by enterprising tourists from Cheapside and the Poultry, and every gentleman's park and lawns invaded by cockney sketchers of both sexes, with portable chairs and portfolios for drawing.

He laments over this, as destroying the charm of privacy, and interrupting the quiet of country life; but more especially as affecting the simplicity of the peasantry, and filling their heads with half-city notions. A great coach-inn, he says, is enough to ruin the manners of a whole village. It creates a horde of sots and idlers; makes gapers and gazers and newsmongers of the common people, and knowing jockeys of the country bumpkins.

neys were only made on horseback, and the extraordinary difficulties of traveling, owing to bad roads, bad accommodations, and highway robbers, seemed to separate each village and hamlet from the rest of the world. The lord of the manor was then a kind of monarch in the little realm around him. He held his court in his paternal hall, and was looked up to with almost as much loyalty and deference as the king himself. Every neighborhood was a little world within itself, having its local manners and customs, its local history and local opinions. The inhabitants were fonder of their homes, and thought less of wandering. It was looked upon as an expedition to travel out of sight of the parish steeple; and a man that had been to London was a village oracle for the rest of his life.

What a difference between the mode of traveling in those days and at present! At that time, when a gentleman went on a distant visit, he sallied forth like a knight-errant on an enterprise, and every family excursion was a pageant. How splendid and fanciful must one of those domestic cavalcades have been, where the beautiful dames were mounted on palfreys magnificently caparisoned, with embroidered harness, all tinkling with silver bells; attended by cavaliers richly attired on prancing steeds, and followed by pages and serving-men, as we see them represented in old tapestry! The gentry, as they traveled about in those days, were like moving pictures. They delighted the eyes and awakened the admiration of the common people, and passed before them like superior beings; and, indeed, they were so; there was a hardy and healthful exercise connected with this equestrian style that made them generous. and noble.

In his fondness for the old style of traveling, the Squire makes most of his journeys on horseback, though he laments the modern deficiency of incident on the road, from the want of fellow-wayfarers, and the rapidity with which every one else is whirled along in coaches and postIn the "good old times," on the

The Squire has something of the old feudal feeling. He looks back with regret to the "good old times" when jour-chaises.

contrary, a cavalier jogged on through bog and mire, from town to town, and hamlet to hamlet, conversing with friars and franklins, and all other chance companions of the road; beguiling the way with travelers' tales, which then were truly wonderful, for every thing beyond ones' neighborhood was full of marvel and romance; stopping at night at some "hostel," where the bush over the door proclaimed good wine, or a pretty hostess made bad wine palatable; meeting at supper with travelers, or listening to the song or merry story of the host, who was generally a boon companion, and presided at his own board; for, according to old Tusser's "Innholder's Posie,"

At meales my friend who vitleth here
And sitteth with his host,
Shall both be sure of better cheere,
And 'scape with lesser cost.

The Squire is fond, too, of stopping at those inns which may be met with here and there in ancient houses of wood and plaster, or calimanco houses, as they are called by antiquaries, with deep porches, diamond-paned bow-windows, paneled rooms, and great fireplaces. He will prefer them to more spacious and modern inns, and would cheerfully put up with bad cheer and bad accommodations in the gratification of his humor. They give him, he says, the feeling of old times, insomuch that he almost expects in the dusk of the evening to see some party of weary travelers ride up the door with plumes and mantles, trunkhose, wide boots, and long rapiers.

The good Squire's remarks brought to mind a visit I once paid to the Tabard Inn, famous for being the place of assemblage whence Chaucer's pilgrims set forth for Canterbury. It is in the borough of Southwark, not far from London Bridge, and bears, at present, the name of "The Talbot." It has sadly declined in dignity since the days of Chaucer, being a mere rendezvous and packing-place of the great wagons that travel into Kent. The court-yard, which was anciently the mustering-place of the

pilgrims previous to their departure, was now lumbered with huge wagons. Crates, boxes, hampers, and baskets, containing the good things of town and country, were piled about them; while, among the straw and litter, the motherly hens scratched and clucked, with their hungry broods at their heels. Instead of Chaucer's motley and splendid throng, I only saw a group of wagoners and stableboys enjoying a circulating pot of ale; while a long-bodied dog sat by, with head on. one side, ear cocked up, and wistful gaze, as if waiting for his turn at the tankard.

Notwithstanding this grievous declension, however, I was gratified at perceiving that the present occupants were not unconscious of the poetical renown of their mansion. An inscription over the gateway proclaimed it to be the inn where Chaucer's pilgrims slept on the night previous to their departure; and at the bottom of the yard was a magnificent sign representing them in the act of sallying forth. I was pleased, too, at noticing that though the present inn was comparatively modern, the form of the old inn was preserved. There were galleries round the yard, as in old times, on which opened the chambers of the guests. To these ancient inns have antiquaries ascribed the present forms of our theatres. Plays were originally acted in the innyards. The guests lolled over the galleries, which answered to our modern dress-circle; the critical mob clustered in the yard, instead of the pit; and the groups gazing from the garret windows were no bad representatives of the gods of the shilling gallery. When, therefore, the drama grew important enough to have a house of its own, the architects took a hint for its construction from the yard of the ancient "hostel."

I was so well pleased at finding these remembrances of Chaucer and his poem, that I ordered my dinner in the little parlor of the Talbot. Whilst it was preparing, I sat at the window musing and gazing into the court-yard, and conjuring up recollections of the scenes depicted

in such lively colors by the poet, until, by degrees, boxes, bales and hampers, boys, wagoners and dogs, faded from sight, and my fancy peopled the place with the motley throng of Canterbury pilgrims. The galleries once more swarmed with idle gazers, in the rich dresses of Chaucer's time, and the whole cavalcade seemed to pass before me. There was the stately knight on sober steed, who had ridden in Christendom and heathenesse, and had "foughten for our faith at Tramissene"; -and his son, the young squire, a lover, and a lusty bachelor, with curled locks and gay embroidery; a bold rider, a dancer, and a writer of verses, singing and fluting all day long, and "fresh as the month of May";-and his "knotheaded" yeoman; a bold forester, in green, with horn, and baudrick, and dagger, a mighty bow in hand, and a sheaf of peacock arrows shining beneath his belt; and the coy, smiling, simple nun, with her gray eyes, her small red mouth, and fair forehead, her dainty person clad in featly cloak and "'ypinched wimple," her coral beads about her arm, her golden brooch with a love motto, and her pretty oath "by Saint Eloy";-and the merchant, solemn in speech and high on horse, with forked beard and "Flaundrish bever hat";-and the lusty monk, "full fat and in good point," with berry brown palfrey, his hood fastened with gold pin, wrought with a love-knot, his bald head shining like glass, and his face glistening as though it had been anointed; and the lean, logical, sententious clerke of Oxenforde, upon his halfstarved, scholar-like horse;-and the bowsing sompnour, with fiery-cherub face, all knobbed with pimples, an eater

of garlic and onions, and drinker of "strong wine, red as blood," that carried a cake for a buckler, and babbled Latin in his cups; of whose brimstone visage "children were sore aferd";-and the buxom wife of Bath, the widow of five husbands, upon her ambling nag, with her hat broad as a buckler, her red stockings and sharp spurs; and the slender, choleric reeve of Norfolk, bestriding his good gray stot; with close-shaven beard, his hair cropped round his ears, long, lean calfless legs, and a rusty blade by his side; and the jolly Limitour, with lisping tongue and twinkling eye, wellbeloved of franklins and housewives, a great promoter of marriages among young women, known at the taverns in every town, and by every "hosteler and gay tapstere." In short, before I was roused from my reverie by the less poetical but more substantial apparition of a smoking beefsteak, I had seen the whole cavalcade issue forth from the hostelgate, with the brawny, double-jointed, red-haired miller, playing the bagpipes before them, and the ancient host of the Tabard giving them his farewell Godsend to Canterbury.

When I told the Squire of the existence of this legitimate descendant of the ancient Tabard Inn, his eyes absolutely glistened with delight. He determined to hunt it up the very first time he visited London, and to eat a dinner there, and drink a cup of mine host's best wine in memory of old Chaucer. The general, who happened to be present, immediately begged to be of the party; for he liked to encourage these long-established houses, as they are apt to have choice old wines.

ON THE KNOCKING AT THE GATE IN MACBETH

THOMAS DE QUINCEY

Thomas De Quincey (1785-1859) is known as the "master of impassioned prose." He was a member of the Coleridge-Wordsworth group of poets, many of whom he alienated by his injudicious revelations of their private affairs. Together with Coleridge and Hazlitt he marked the beginning of that nineteenth century criticism of Shakespeare which looked upon the poet as one inspired and without fault. To this literature belongs the essay "On the Knocking at the Gate in Macbeth" (1823). But he is best known to the world as the English Opium Eater, a character unhesitatingly revealed in his naïve Confessions. His prose ranks among the most beautiful in the language in its imaginative and rhythmical qualities. His style, marked by frequent digressions, gives careful attention to detail, and is often infused with lyrical fervor.

FROM my boyish days I had always felt a great perplexity on one point in Macbeth: it was this: the knocking at the gate, which succeeds to the murder of Duncan, produced to my feelings an effect for which I never could account: the effect was-that it reflected back upon the murder, a peculiar awfulness and a depth of solemnity: yet, however obstinately I endeavored with my understanding to comprehend this, for many years I never could see why it should produce such an effect.

Here I pause for one moment to exhort the reader never to pay any attention to his understanding when it stands in opposition to any other faculty of his mind. The mere understanding, however useful and indispensable, is the meanest faculty in the human mind and the most to be distrusted: and yet the great majority of people trust to nothing else; which may do for ordinary life, but not for philosophic purposes. Of this, out of ten thousand instances that I might produce, I will cite one. Ask of any person whatsoever, who is not previously prepared for the demand by a knowledge of perspective, to draw in the rudest way the commonest appearance which depends upon the laws of that science-as for instance, to represent the effect of two walls standing at right angles to each other, or the appearance of the houses on each side of a street, as seen by a person looking down the street from one extremity. Now in all cases, unless the person has happened to observe in pictures how it is that artists produce these

| effects, he will be utterly unable to make the smallest approximation to it. Yet why?-For he has actually seen the effect every day of his life. The reason is-that he allows his understanding to overrule his eyes. His understanding, which includes no intuitive knowledge of the laws of vision, can furnish him with no reason why a line which is known and can be proved to be a horizontal line, should not appear a horizontal line: a line, that made any angle with the perpendicular less than a right angle, would seem to him to indicate that his houses were all tumbling down together. Accordingly he makes the line of his houses a horizontal line, and fails of course to produce the effect demanded. Here then is one instance out of many, in which not only the understanding is allowed to overrule the eyes, but where the understanding is positively allowed to obliterate the eyes as it were: for not only does the man believe the evidence of his understanding in opposition to that of his eyes, but (which is monstrous!) the idiot is not aware that his eyes ever gave such evidence. He does not know that he has seen (and therefore quoad his consciousness has not seen) that which he has seen every day of his life. But to return from this digression-my understanding could furnish no reason why the knocking at the gate in Macbeth should produce any effect direct or reflected: in fact, my understanding said positively that it could not produce any effect. But I knew better: I felt that it did: and I waited and clung to the problem until further knowl

edge should enable me to solve it.-At length, in 1812, Mr. Williams1 made his début on the stage of Ratcliffe Highway, and executed those unparalleled murders which have procured for him such a brilliant and undying reputation. On which murders, by the way, I must observe, that in one respect they have had an ill effect, by making the connoisseur in murder very fastidious in his taste, and dissatisfied with any thing that has been since done in that line. All other murders look pale by the deep crimson of his: and, as an amateur once said to me in a querulous tone, "There has been absolutely nothing doing since his time, or nothing that's worth speaking of." But this is wrong: for it is unreasonable to expect all men to be great artists, and born with the genius of Mr. Williams.Now it will be remembered that in the first of these murders (that of the Marrs) the same incident (of a knocking at the door soon after the work of extermination was complete) did actually occur which the genius of Shakespeare had invented and all good judges and the most eminent dilettanti acknowledged the felicity of Shakespeare's suggestion as soon as it was actually realized. Here then was a fresh proof that I had been right in relying on my own feeling in opposition to my understanding; and again I set myself to study the problem: at length I solved it to my own satisfaction; and my solution is this. Murder in ordinary cases, where the sympathy is wholly directed to the case of the murdered person, is an incident of coarse and vulgar horror; and for this reason-that it flings the interest exclusively upon the natural but ignoble instinct by which we cleave to life; an instinct which, as being indispensable to the primal law of self-preservation, is the same in kind (though different in degree) amongst all living creatures; this instinct therefore, because it annihilates all distinctions, and degrades the greatest of men to the level

1Mr. Williams was a notorious highway

man, and the murders mentioned were actually committed.

of "the poor beetle that we tread on,” exhibits human nature in its most abject and humiliating attitude. Such an attitude would little suit the purposes of P the poet. What then must he do? He must throw the interest on the murderer: our sympathy must be with him; (of course I mean a sympathy of comprehension, a sympathy by which we enter into his feelings, and are made to understand them not a sympathy of pity or approbation :) in the murdered person all strife of thought, all flux and reflux of passion and of purpose, are crushed by one overwhelming panic: the fear of instant death smites him "with its petrific mace." But in the murderer, such a murderer as a poet will condescend to, there must be raging some great storm of passion-jealousy, ambition, vengeance, hatred-which will create a hell within him; and into this hell we are to look. In Macbeth, for the sake of gratifying his own enormous and teeming faculty of creation, Shakespeare has introduced two murderers: and, as usual in his hands, they are remarkably discriminated: but though in Macbeth the strife of mind is greater than in his wife, the tiger spirit not so awake, and his feelings caught chiefly by contagion from her-yet, as both were finally involved in the guilt of murder, the murderous mind of necessity is finally to be presumed in both. This was to be expressed; and on its own account, as well as to make it a more proportionable antagonist to the unoffending nature of their victim, "the gracious Duncan," and adequately to expound "the deep damnation of his taking off," this was to be expressed with peculiar energy. We were to be made to feel that the human nature, i. e., the divine nature of love and mercy, spread through the hearts of all creatures, and seldom utterly withdrawn from man -was gone, vanished, extinct; and that the fiendish nature had taken its place. And, as this effect is marvellously accomplished in the dialogues and soliloquies themselves, so it is finally consummated by the expedient under consideration; and it is to this that I now solicit

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