The Doctrine and Discipline of Divorce: In Two Books : Also the Judgement of Martin Bucer : Tetrachordon : and an Abridgement of ColasterionSherwood, Neely, and Jones, 1820 - 430 páginas |
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Resultados 1-5 de 36
Página ix
... injured obtain no redress ; and their wretchedness is aggra- vated by the bitter reflection , that it can terminate only with life . The present work of Milton is re - published , because it is the only book on this great and mo ...
... injured obtain no redress ; and their wretchedness is aggra- vated by the bitter reflection , that it can terminate only with life . The present work of Milton is re - published , because it is the only book on this great and mo ...
Página 3
... injury and abuse of man's free soul , to testify and oppose the utmost that study and true labour can attain ... injured statute of Moses ; not repealed ever by him who only had the au- thority , but thrown aside with much inconsiderate ...
... injury and abuse of man's free soul , to testify and oppose the utmost that study and true labour can attain ... injured statute of Moses ; not repealed ever by him who only had the au- thority , but thrown aside with much inconsiderate ...
Página 5
... injury and licence is the best of this book ? Did not the dis- temper of their own stomachs affect them with a dizzy megrim , they would soon tie up their tongues , and discern themselves like that Assyrian blas- phemer , all this while ...
... injury and licence is the best of this book ? Did not the dis- temper of their own stomachs affect them with a dizzy megrim , they would soon tie up their tongues , and discern themselves like that Assyrian blas- phemer , all this while ...
Página 35
... injury , it fails not to dismiss with recompence ; for to retain still , and not be able to love , is to heap up more injury . Thence this wise and pious law of dismission now defended , took beginning he therefore who lack- ing of his ...
... injury , it fails not to dismiss with recompence ; for to retain still , and not be able to love , is to heap up more injury . Thence this wise and pious law of dismission now defended , took beginning he therefore who lack- ing of his ...
Página 55
... injury , and the pretended reason of it as frigid as frigidity itself , which the code and canon are only sensible of . Thus much of this controversy . I now return to the former argument . And having shown that disproportion ...
... injury , and the pretended reason of it as frigid as frigidity itself , which the code and canon are only sensible of . Thus much of this controversy . I now return to the former argument . And having shown that disproportion ...
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Términos y frases comunes
adultery affirm allowed answer Antichrist apostle argument better bill of divorce body bondage canon canon law cause of divorce CHAP charity Christ Christian church civil civil law command conscience consent covenant decree desertion Deut dispense dissolve divine doctrine doth duty equity evil Fagius faith father fault flesh forbid fornication give God's gospel granted hardness of heart hate hath holy honour human husband infidel injury institution Jews joined judge judicial law Justinian law of Moses learned less lest liberty licence live Lord lust magistrate man's marriage marry Martin Bucer matrimony meet help ment mind moral nature never opinion ordinance PARLIAMENT OF ENGLAND Paul peace permitted pharisees precept prove punishment reason reformation religion remedy riage saith Saviour scripture society soul spake suffered taught Tertullian thereof thing thought tion true truth unclean unfitness usury wedlock whenas wherein wife wisdom wise woman words of Christ
Pasajes populares
Página 354 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Página 297 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Página 129 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Página 279 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Página xv - Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
Página xiii - ... accents make a man's heart dance in the pretty conversation of those dear pledges ; their childishness, their stammering, their little angers, their innocence, their imperfections, their necessities are so many little emanations of joy and comfort to him that delights in their persons and society ; but he that loves not his wife and children, feeds a lioness at home, and broods a nest of sorrows ; and blessing itself cannot make him happy ; so that all the commandments of God enjoining a man...
Página 304 - For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Página 304 - Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Página 90 - That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Página 259 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.