Summa Theologiae: Volume 17, Psychology of Human Acts: 1a2ae. 6-17Thomas Gilby Cambridge University Press, 2006 M10 26 - 256 páginas The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors. |
Contenido
21 | 5 |
CAUSES OF VOLITION | 63 |
Article 2 is it moved of necessity by its object? | 87 |
Article 3 and by sensitive appetite? | 91 |
Article 4 and by God as an outside cause? | 93 |
ENJOYMENT 99 Article 1 is enjoying an activity of appetitive power? | 99 |
ΙΟΙ Article 2 is it for rational creatures alone or for animals as well? 105 Article 3 is it only of an ultimate end? | 105 |
Article 4 and only of an end possessed? | 107 |
Article 6 can it go on endlessly? | 155 |
CONSENT 159 Article 1 is consent a cognitive or appetitive act? | 159 |
Article 2 may it be attributed to animals? | 161 |
Article 3 is it about ends or means? | 163 |
79 | 167 |
APPLICATION 171 Article 1 is application an act of will? | 171 |
Article 2 may it be attributed to animals? | 173 |
Article 3 does it concern only means or ends as well? | 175 |
INTENTION III Article 1 is intention an act of mind or of will? | 111 |
Article 2 is it only of the ultimate end? | 113 |
Article 3 can two ends be intended at the same time? | 115 |
Article 4 is intending an end one act with willing the means? | 117 |
Article 5 can intention be attributed to animals? | 121 |
CHOICE 123 Article 1 is choice an act of reason or of will? | 123 |
Article 2 can it be attributed to animals? | 127 |
Article 3 is it of a thing which is for an end or also on occasion of an end? | 129 |
Article 4 is choice only of what we ourselves | 133 |
Article 5 and only of acts that are possible? | 135 |
Article 6 does a man choose necessarily or freely? | 137 |
DELIBERATION 143 Article 1 is deliberation an inquiry? | 143 |
Article 2 and about ends or means to ends? | 145 |
Article 3 and only about what we ourselves can | 147 |
Article 4 and about all we | 149 |
Article 5 is its process analytic? | 153 |
Article 4 the relationship of application to choice | 177 |
COMMAND 183 Article 1 is command an act of will or of reason? | 183 |
Article 2 does it come into purely animal activity? | 187 |
Article 3 of the order between command and execution | 189 |
Article 4 are the act of command and the commanded act single or distinct? | 191 |
Article 5 can a willact be commanded? | 193 |
Article 6 and an act of reason? | 197 |
Article 7 and of sensitive appetite? | 199 |
Article 8 and of vegetative soul? | 203 |
Article 9 and physiological acts? APPENDICES | 205 |
Structure of a Human | 211 |
Liberty within Limits | 218 |
GLOSSARY | 222 |
226 | |
Otras ediciones - Ver todas
Summa Theologiae: Volume 17, Psychology of Human Acts: 1a2ae. 6-17 Thomas Gilby Vista previa limitada - 2006 |
Summa Theologiae: Volume 17, Psychology of Human Acts: 1a2ae. 6-17 Thomas Aquinas Sin vista previa disponible - 2006 |
Términos y frases comunes
¹cf activity actum actus voluntatis aliquid aliud animæ animalia animals Aristotle articulus Augustine autem bonum brutis animalibus cf 1a2æ choice circumstantia command consensus consent consilii consilium cujus deliberation dicit dicitur dictum ejus quod electio enim eorum quæ sunt ergo dicendum quod Ethics etiam ex necessitate frui fruitio habet Hence homo hujusmodi human act id quod ideo igitur illud imperium importat inquantum inquisitio intentio ipsum means modo modum motion motum motus moved mover movet movetur naturalis nature Nemesius nihil nisi nobis object objectum pertinet POINT:1 points of inquiry potentia potest Præterea primum ergo dicendum principium proprie quæ sunt ad quædam quam quia quidem quod electio quod hoc quod voluntas ratio rationalis rationem reason RESPONSIO scilicet secundum dicendum quod secundum quod semper sensitive appetite sensitivi sic proceditur:1 sicut solum sunt ad finem tamen tantum tertium dicendum quod things ultimi finis unum usus utrum velle Videtur quod voluntarium voluntatem