Language and Change in the Arab Middle East: The Evolution of Modern Arabic Political DiscourseOxford University Press, 1987 M07 16 - 226 páginas Middle Eastern society experienced sudden and profound change in the 19th century under the impact of European expansion and influence. But as Western ideas about politics, technology, and culture began to infiltrate Arab society, the old language proved to be an inadequate vehicle for transmitting these alien concepts from abroad. In this study of the rise of modern Arabic, Ayalon examines 19th-century linguistic change in the Eastern Arab world as a mirror of changing Arab perceptions and responses to the West as well as a guide to the emergence of modern Arabic concepts, institutions, and practices. Focusing on the realm of political discourse, Ayalon looks at a wide array of evidence--local chronicles, travel accounts, translations of European writings, Arab political treatises, newspapers and periodicals, and dictionaries--to show how shifts in the color, tone, and meaning of the Arab vocabulary reflected a new socio-political and cultural reality. |
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Contenido
| 3 | |
1 Religious Communities and NationStates | 16 |
2 Sultans Kings Emperors | 29 |
3 Subjects and Citizens | 43 |
4 The Sociopolitical EliteTraditional Standards of Seniority | 54 |
5 The Sociopolitical EliteLeadership by Popular Election | 69 |
6 Constitutions Laws Legislation | 81 |
7 Government Autocratic and Otherwise | 97 |
8 Instruments of Modern PoliticsParliaments and Parties | 110 |
Conclusion | 127 |
Notes | 134 |
Sources | 165 |
Index | 189 |
Otras ediciones - Ver todas
Language and Change in the Arab Middle East: The Evolution of Modern ... Ami Ayalon Vista previa limitada - 1987 |
Términos y frases comunes
Abū Aḥmad al-Arabiyya al-Bashir al-funün al-Hilal al-Janna al-Jawa'ib al-Jinān al-Mişriyya al-Muqaṭṭam al-Naḥla al-Nashra al-Waqā'i Arab writers arbāb assembly became Beirut Birjīs Bārīs British Buwayhids Cairo common concept constitution council Da'irat denote designate Desmichels dīwān Egypt Egyptian elected Empire Europe European example foreign France French French Revolution Ḥadīqat al-akhbär ḥizb Ibn Khaldūn idea idem institutions Ishaq Islamic Istanbul Jabarti July jumhuriyya June Kanz Khayr al-Din king language Lebanese Maḥmūd majlis malik Mamluk mashyakha meaning Middle East Middle Eastern milla modern monarchs Mudda Muhammad mulūk Muslim Nazm nineteenth century notion Ottoman Ottoman Empire Paris Parliament political Qalqashandī qānūn Qāsim Qur'an Qurra ra'iyya Rawḍ reference republic Riḥla rulers rusul semantic sense shab sharia shaykh Shihābī shūrā sovereigns sulṭān Tahṭāwī Takhliș term Thamarāt tion traditional translation Turk Turkish umma usage Voltaire wakil word wukala Zarābī
Pasajes populares
Página 81 - The best reason why Monarchy is a strong government is, that it is an intelligible government. The mass of mankind understand it, and they hardly anywhere in the world understand any other.
Página 81 - The nature of a constitution, the action of an assembly, the play of parties, the unseen formation of a guiding opinion, are complex facts, difficult to know and easy to mistake ; but the action of a single will, the fiat of a single mind, are easy ideas, — anybody can make them out, and no one can ever forget them. When you put before the mass of mankind the question, "Will you be governed by a king, or will you be governed by a constitution...
Página 2 - Terminological uncertainties have the same effect on research as fog has on shipping. They are the more dangerous as people are usually unaware of their existence.
Página 43 - ... to the oppression of women. Then she rhetorically established that the sexes had never been segregated in nature but rather were found intermingled. Having set forward her claims for equality based on the laws of nature, Gouges then listed the 27 articles of the declaration. Patterned directly after the 1789 Declaration of the Rights of Man and of the Citizen and frequently paraphrasing its language, the declaration proclaimed the incontestable rights of woman.
Página 22 - Qur'an in which the word umma occurs are so varied that its meaning cannot be rigidly defined. This much, however, seems to be certain: it always refers to ethnical, linguistic or religious bodies of people who are the objects of the divine plan of salvation.
Página 60 - Muscat in the second quarter of the nineteenth century, but it was not until the last quarter of the century that the Al Bu Said made any effective display of authority there.
Página 129 - ... problematics of conveying Western political concepts in Arabic during the formative period of the nineteenth century, I suggested (a) that the ambiguity produced by terminological confusion between foreign and local ideas interfered with the Arab understanding of European political thought; and (b) that by making Arab observers acquire an approximate rather than accurate notion of the new ideas, it eventually influenced the way in which they were implemented in the region itself (Ayalon 1987:...
Página 107 - Dimuqratiyya means that the subjects rule over themselves, whether by means of their [own] assembly or through [an assembly] of their representative notables. In the past [ie at the time of the revolution] the government of France had been of this type, but this [system] had not succeeded there. This system is, in fact, a kind of republic [naw c min al-jumhuriyya}. Tahtawi's colleagues offered similar explanations, defining democracy as a "republic of the people" (jumhuriyyatal-ahatt), a literal...