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abstract action activity aggregate amount appearance arise assert assumed become belief body cause certain changes chapter combination common complete conceive conception conclusion consciousness consider constitute contained continue definite direction distinct distinguished Earth effects elements equally established Evolution existence experiences fact faint follows force further give given going greater groups heat heterogeneous ideas illustrations implies impossible impressions increase inference infinite integration involved kind knowledge known less limits manifestations mass matter mean mental mode motion movements moving nature object organic original pass persistence phenomena Philosophy physical position possible present principle produced progress proved quantity reached reason regard relations relative remains represented resistance respecting Science sense separate shown space supposed things thought tion transformation true truth ultimate units universal unlike various vivid whole
Página 574 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Página 126 - But nature makes that mean; so over that art, Which you say adds to nature, is an art That nature makes. You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race. This is an art Which does mend nature — change it rather; but The art itself is nature.
Página 94 - We are thus taught the salutary lesson, that the capacity of thought is not to be constituted into the measure of existence; and are warned from recognizing the domain of our knowledge as necessarily coextensive with the horizon of our faith. And by a wonderful revelation, we are thus, in the very consciousness of our inability to conceive aught above the relative and finite, inspired with a belief in the existence of something unconditioned beyond the sphere of all comprehensible reality.* 2.
Página 136 - Science comprehends and consolidates the narrower generalizations of its own division; so the generalizations of Philosophy comprehend and consolidate the widest generalizations of Science. It is therefore a knowledge the extreme opposite in kind to that which experience first accumulates. It is the final product of that process which begins with a mere colligation of crude observations, goes on establishing propositions that are broader and more separated from particular cases, and ends in universal...
Página 77 - The Conditioned is the mean between two extremes — two inconditionates, exclusive of each other, neither of which can be conceived as possible, but of which, on the principles of Contradiction and Excluded Middle, one must be admitted as necessary.
Página 567 - Every body continues in its state of rest or of uniform motion in a straight line, except in so far as it may be compelled by impressed forces to change that state.
Página 48 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.
Página 125 - Let him duly realize the fact that opinion is the agency throiigh which character adapts external arrangements to itself— that his opinion rightly forms part of this agency — is a unit of force, constituting, with other such units, the general power which works out social changes; and he will perceive that he may properly give full utterance to his innermost conviction : leaving it to produce what effect it may.
Página 90 - Besides that definite consciousness of which Logic formulates the laws, there ia also an itidefinite consciousness which cannot be formulated. Besides complete thoughts, and besides the thoughts which though incomplete admit of completion, there are thoughts which it is impossible to complete; and yet which are still real, in the sense that they are normal affections of the intellect.
Página 587 - Noumenon, everywhere named as the antithesis of the Phenomenon, is throughout necessarily thought of as an actuality. It is rigorously impossible to conceive that our knowledge is a knowledge of Appearances only, without at the same time conceiving a Reality of which they are appearances ; for appearance without reality is unthinkable.