French and English: A ComparisonRoberts Brothers, 1891 - 480 páginas |
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Resultados 1-5 de 89
Página xiii
... religion , will be common to both coun- tries . Even in matters of custom there is a percep- tible approach , not to identity , but to a nearer degree of similarity . The chauvinist spirit in both countries recognizes this unwillingly ...
... religion , will be common to both coun- tries . Even in matters of custom there is a percep- tible approach , not to identity , but to a nearer degree of similarity . The chauvinist spirit in both countries recognizes this unwillingly ...
Página xv
... religious antipathies we sometimes meet with strange anomalies . Whenever there is any conflict between French Catholics and French Freethinkers the sympathy of all but a very few English people is assured to the Catholics beforehand ...
... religious antipathies we sometimes meet with strange anomalies . Whenever there is any conflict between French Catholics and French Freethinkers the sympathy of all but a very few English people is assured to the Catholics beforehand ...
Página xvi
... religion is " odiously and senselessly per- secuted " in France , but nothing is said against the Italian Government for its treatment of the monastic orders . Neither does it occur to English writers that this is a case of a mote in ...
... religion is " odiously and senselessly per- secuted " in France , but nothing is said against the Italian Government for its treatment of the monastic orders . Neither does it occur to English writers that this is a case of a mote in ...
Página xxi
... RELIGION . I. STATE ESTABLISHMENTS OF RELIGION II . DISESTABLISHMENT IN FRANCE AND ENGLAND • III . SOCIAL POWER IV . FAITH V. FORMALISM . • 69 81 89 95 107 117 125 135 • 147 153 159 165 173 PART V. - VIRTUES . CHAPTER I. TRUTH II .
... RELIGION . I. STATE ESTABLISHMENTS OF RELIGION II . DISESTABLISHMENT IN FRANCE AND ENGLAND • III . SOCIAL POWER IV . FAITH V. FORMALISM . • 69 81 89 95 107 117 125 135 • 147 153 159 165 173 PART V. - VIRTUES . CHAPTER I. TRUTH II .
Página 17
... religion , they were the especial the Dead study of priests , and communicated by them to the highest classes of the laity . They belonged to the two most powerful castes , the sacerdotal and the aristocratic . Even yet the French ...
... religion , they were the especial the Dead study of priests , and communicated by them to the highest classes of the laity . They belonged to the two most powerful castes , the sacerdotal and the aristocratic . Even yet the French ...
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Términos y frases comunes
amongst amusements Anglican aristocracy army artistic believe belong bourgeoisie caste Catholic CHAPTER character Church Church of Rome civilization clergy comfort common custom decorum degree difference England and France English Englishman Epictetus equally example existence favorable feeling foreign France and England French French wines Frenchman gentleman habit Hamerton Highlanders House House of Lords idea ideal immoral influence intellectual intercourse kind lady Lancashire language less liberty literature living London look luxury lycées manners marriage marry Matthew Arnold ment middle classes mind modern Montjeu moral Morvan nature never noble noblesse opinion painting Paris Parisian patriotic peasants Philip Gilbert Hamerton political poor present priests provincial Puritanism railway reader religion religious republican rich Saône Scotland sense sentiment social society spirit Stoicism success superior things tion town truth upper classes Victor Hugo wealth whilst wine word young
Pasajes populares
Página 76 - Was shot at, touched in the liver-wing, Goes with his Bourbon arm in a sling: — She hopes they have not caught the felons. Italy, my Italy ! Queen Mary's saying serves for me — (When fortune's malice Lost her, Calais) Open my heart and you will see Graved inside of it, 'Italy.
Página 124 - Freedom of discussion is, then, in England little else than the right to write or say anything which a jury, consisting of twelve shopkeepers, think it expedient should be said or written.
Página 334 - ... materializes our upper class, vulgarizes our middle class, brutalizes our lower class. It misleads the young, makes the worldly more worldly, the limited more limited, the stationary more stationary.
Página 162 - Oh! he's a Quaker; the law don't help Quakers." That was the truth — the hard, grinding truth — in those days. Liberty, justice, were idle names to Nonconformists of every kind; and all they knew of the glorious constitution of English law, was when its iron hand was turned against them. I had forgotten this; bitterly I remembered it now. So, wasting no more words, I flew along the churchyard, until I saw, shining against the boles of the chestnut-trees, a red light.
Página 3 - Keats are sorry for the ill health that spoiled the latter years of his short life, but they remember with satisfaction that the ethereal poet was once muscular enough to administer " a severe drubbing to a butcher whom he caught beating a little boy, to the enthusiastic admiration of a crowd of bystanders.
Página 413 - Emerson, he points out, has almost nothing to say of death, and 'little to say of that horrid burden and impediment on the soul which the churches call sin, and which, by whatever name we call it, is a very real catastrophe in the moral nature of man ; — the courses of nature, and the prodigious injustices of man in society affect him with neither horror nor awe.
Página 251 - Twill amply suffice for the maid ; Meanwhile I will smoke my canaster, And tipple my ale in the shade.
Página 286 - For the Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.