History of the Christian Church: A.D. 64-1517, Volumen2,Parte1J. Murray, 1862 |
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Términos y frases comunes
abbot Adoptionists Adrian Agobard Alcuin Anastas apostle appears Aquisgr archbishop Astron Augustine authority Baron Baronius Beda Benedict bishops Boniface BOOK canons Capit capitulary Carloman Cedren century Charlemagne Charles Charles the Bald Christian clergy Conc consecrated Constantine Constantinople council death declared decretals diocese doctrine Döllinger Ducange ecclesiastical Einhard emperor empire Eucharist favour Flodoard Frankish Gfrörer Gibbon Giesel Greek Gregory Guizot Hamart Hard Hefele held Hincm Hincmar Hist iconoclastic images king labours Leges letter Lingard Lombards Lothair Louis Louis the Pious Luden Mabill Manichæans Milman missionaries monastery monastic monks Monothelite Neand Nicolas Pagi party patriarch Patrol Paulicians persons Pertz Phot Pipin Planck pope pope's Porph Præf princes professed question reign Rettb Roman Rome Rothad says Schlosser Schröckh Scripture secular sent seqq Sergius Sismondi sovereign successor supposed synod Thegan Theodore Theodore the Studite Theophan tion Vita Walch writers
Pasajes populares
Página 187 - Take from him the pound, and give it to him that hath ten pounds: 25 (And they said unto him, Lord, he hath ten pounds : ) 26 For I say unto you, That unto every one which hath, shall be given: and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies which would not that I should reign over them, bring hither, and slay them before me.
Página 57 - And these two natural wills are not contrary, as impious heretics pretend ; but the human follows the divine and almighty will, not resisting or opposing it, but rather being subject to it; for, according to the most wise Athanasius, it was needful that the will of his flesh should be moved, but that it should be subjected to his divine will. ... As his flesh, although deified, was not destroyed by his Godhead, so too his human will, although deified, was not destroyed.
Página 25 - ... the son of Brochmael, and accordingly it would appear that the grandson of Brochmael was engaged in the battle. It is clear, therefore, that the Welsh king must at that time have been a man in advanced life, a circumstance which explains the fact mentioned by Bede, that he took his station with the monks of Bangor, who had come to ' pray for the success of their countrymen. Brochmael, therefore, may very well have been King of Powis when Ceawlin attacked Uriconium ; and it was probably under...
Página 40 - I have already mentioned; that "there is no god but the true GOD; and that Mohammed is his apostle." Under which they comprehend six distinct branches; viz., 1. Belief in GOD; 2. In his angels; 3. In his scriptures; 4. In his prophets; 5. In the resurrection and day of judgment; and, 6. In GOD'S absolute decree and predetermination both of good and evil. The four points relating to practice are: 1.
Página 357 - In answer to the king's profession of contempt for a subject who attempted to interfere with his honour, the archbishop used very strong language as to the relations of the episcopal and the royal powers. He tells him that bishops may ordain kings, but kings cannot consecrate bishops ; and that the successors of the Apostles must not be spoken of as subjects. " As the Lord said, ' Ye have not chosen me, but I have chosen you,' so may I say in my degree, ' You have not chosen me to the prelacy of...
Página 174 - Friuli it was laid down that the Saviour is " one and the same son of man and Son of God ; not putative but real Son of God ; not adoptive, but proper ; proper and not adoptive in each of his natures, forasmuch as after his assumption of manhood, one and the same person' is inconfusibly and inseparably Son of God and of man."q The Roman council also condemned the Adoptionists, but with so little knowledge of the matter as to accuse them of denying that the Saviour had any other than a nuncupative...
Página 170 - The distinctive peculiarity of the party was, that, while they granted the communication of properties between the two natures, they insisted on distinguishing the manner in which the predicates of the one nature were given to the other ; they regarded it as a confusion of the natures, and a virtual merging of the humanity, to say that Christ was proper and real Son of God, not only in his Godhead but in his whole person.
Página 56 - We, in like manner,2 agreeably to the teaching of the holy Fathers, declare that in Him there are two natural wills and two natural operations, without division, change, separation, or confusion. And these two natural wills are not contrary, as impious heretics pretend ; but the human follows the Divine and Almighty will, not resisting or opposing it, but rather being subject to it.3 .... As his flesh, though deified, was not destroyed by his Godhead, so too his human will, although deified...
Página 321 - It is laid down that man fell by the abuse of his free will ; that God, by his foreknowledge, chose some whom by his grace He predestinated to life, and life to them : but as for those whom He, by righteous judgment, left in their lost estate, He did not predestine them to perish, but predestined punishment to their sjp. " And hereby," it is said, " we speak of only one predestination of God, which relates either to the gift of grace or to the retribution of justice.
Página 33 - and Rome is the head of the churches of the world, saving' the singular prerogative of the place of the Lord's resurrection."* Columbanus was not afraid to make statements which must have been still more unwelcome to the great Western Patriarch.