History of the Intellectual Development of Europe (Complete)Library of Alexandria, 1875 M01 1 - 631 páginas "At the meeting of the British Association for the Advancement of Science, held at Oxford in 1860, I read an abstract of the physiological argument contained in this work respecting the mental progress of Europe, reserving the historical evidence for subsequent publication. This volume contains that evidence. It is intended as the completion of my work on Human Physiology, in which man was treated of as an individual. In this he is considered in his social relation. But the reader will also find, I think, that it is a history of the progress of ideas and opinions from a point of view heretofore almost entirely neglected. There are two methods of dealing with philosophical questions--the literary and the scientific. Many things which in a purely literary treatment of the subject remain in the background, spontaneously assume a more striking position when their scientific relations are considered. It is the latter method that I have used. Social advancement is as completely under the control of natural law as is bodily growth. The life of an individual is a miniature of the life of a nation. These propositions it is the special object of this book to demonstrate. No one, I believe, has hitherto undertaken the labor of arranging the evidence offered by the intellectual history of Europe in accordance with physiological principles, so as to illustrate the orderly progress of civilization, or collected the facts furnished by other branches of science with a view of enabling us to recognize clearly the conditions under which that progress takes place. This philosophical deficiency I have endeavored in the following pages to supply. Seen thus through the medium of physiology, history presents a new aspect to us. We gain a more just and thorough appreciation of the thoughts and motives of men in successive ages of the world"--Preface. (PsycINFO Database Record (c) 2010 APA, all rights reserved). |
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... that they themselves had been,in ancienttimes, intruders,who, issuing fromtheir seats in Asia, had invaded and dislocated theproper autochthons of Europe. InthePleistocene age thereexisted in Central Europearude raceofhuntersand fishers ...
... that they themselves had been,in ancienttimes, intruders,who, issuing fromtheir seats in Asia, had invaded and dislocated theproper autochthons of Europe. InthePleistocene age thereexisted in Central Europearude raceofhuntersand fishers ...
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... that they are,for the mostpart, truly indigenous, truly of European growth. The seedmay have been brought, as comparative philologists assert, from Asia,butit had luxuriantly germinated anddeveloped under thesky of Europe. Ofthe legends ...
... that they are,for the mostpart, truly indigenous, truly of European growth. The seedmay have been brought, as comparative philologists assert, from Asia,butit had luxuriantly germinated anddeveloped under thesky of Europe. Ofthe legends ...
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... thatthey must oncehave all existed asmen.While one denouncesthe impudent atheists who findfaultwith the myths oftheIliad, ignorant of its allegorical meaning, another resolvesall its heroes into the elements; and still another, hoping ...
... thatthey must oncehave all existed asmen.While one denouncesthe impudent atheists who findfaultwith the myths oftheIliad, ignorant of its allegorical meaning, another resolvesall its heroes into the elements; and still another, hoping ...
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... thatthey could ever produce achange inthe lowest andmostnumerous division of the socialgrade. In process oftime,athird influence was added tothe precedingtwo, enabling them to address themselves eventothe humblest rankoflife; The ...
... thatthey could ever produce achange inthe lowest andmostnumerous division of the socialgrade. In process oftime,athird influence was added tothe precedingtwo, enabling them to address themselves eventothe humblest rankoflife; The ...
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... that they whoadopt suchacreed cannot be pantheists, butmust be atheists.It isarejectionof the idea of Being,an acknowledgment of thatof Force. If it admits theexistence of God,it declines him asaCreator. It asserts animpelling power in ...
... that they whoadopt suchacreed cannot be pantheists, butmust be atheists.It isarejectionof the idea of Being,an acknowledgment of thatof Force. If it admits theexistence of God,it declines him asaCreator. It asserts animpelling power in ...
Otras ediciones - Ver todas
A History of the Intellectual Development of Europe, Volumen2 John William Draper Vista completa - 1914 |
History of the Intellectual Development of Europe John William Draper Sin vista previa disponible - 2016 |
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