doves. There are also beaver, otters, and martens. The cattle of this country surpass ours in size. Their head is monstrous and their look is frightful, on account of the long, black hair with which it is surrounded and which hangs below the chin. The hair is fine, and scarce inferior to wool.

There were

There was

"We observed wood fit for every use. the most beautiful cedars in the world. one kind of tree which shed an abundance of gum, as pleasant to burn as the best French pastilles. We also saw fine hemlocks and other large trees with white bark. The cottonwood-trees were very large. Of these the Indians dug out canoes, forty or fifty feet long. Sometimes there were fleets of a hundred and fifty at their villages. We saw every kind of tree fit for ship-building. plenty of hemp for cordage, and tar in abundance.

There is also could be made

"Prairies are seen everywhere. Sometimes they are fifty or sixty miles in length on the river front and many leagues in depth. They are very rich and fertile, without a stone or a tree to obstruct the plough. These prairies are capable of sustaining an immense population. Beans grow wild, and the stalks last several years, bearing fruit. The bean-vines are thicker than a man's arm, and run to the top of the highest trees. Peach-trees are abundant and bear fruit equal to the best that can be found in France. They are often so loaded in the gardens of the Indians that they have to prop up the branches. There are whole forests of mul

berries, whose ripened fruit we begin to eat in the month of May. Plums are found in great variety, many of which are not known in Europe. Grapevines and pomegranates are common. Three or four crops of corn can be raised in a year."

From all this it appears that the good Father was very observant, though his observation, or the information he obtained from the Indians, was not

always to be trusted. He goes on to speak of the tribes, whose people and customs he found very different from the Indians of Canada. "They have large public squares, games, and assemblies. They seem mirthful and full of vivacity. Their chiefs have absolute authority. No one would dare to pass between the chief and the cane torch which burns in his cabin and is carried before him when he goes out. All make a circuit around it with some ceremony."

THE FRENCH OF LOUISIANA AND THE NATCHEZ INDIANS.

THE story of the American Indian is one of the darkest blots on the page of the history of civilization. Of the three principal peoples of Europe who settled the New World, -the Spanish, the British, and the French,—the Spanish made slaves of them and dealt with them with shocking cruelty, and the British were, in a different way, as unjust, and at times little less cruel. As for the French, while they showed more sympathy with the natives, and treated them in a more friendly and considerate spirit, their dealings with them were by no means free from the charge of injustice and cruelty. This we shall seek to show in the following story.

When we talk of the Indians of the United States we are very apt to get wrong ideas about them. The word Indian means to us a member of the savage hunting tribes of the North; a fierce, treacherous, implacable foe, though he could be loyal and generous as a friend; a being who made war a trade and cruelty a pastime, and was incapable of civilization. But this is only one type of the native inhabitants of the land. Those of the South were very different. Instead of being rude savages, like their Northern brethren, they had

made some approach to civilization; instead of being roving hunters, they were settled agriculturists; instead of being morose and taciturn, they were genial and light-hearted; and instead of possessing only crude forms of government and religion, they were equal in both these respects to some peoples who are classed as civilized.

If any feel a doubt of this, let them read what La Salle and the intelligent priest who went with him had to say about the Indians of the lower Mississippi, their government, agriculture, and friendliness of disposition, and their genial and sociable manner. It is one of the tribes of South

ern Indians with which we are here concerned, the Natchez tribe or nation, with whom La Salle had such pleasing relations.

—a

It may be of interest to our readers to be told something more about the customs of the Southern Indians, since they differed very greatly from those of the North, and are little known to most readers. Let us take the Creeks, for instance, a powerful association made up of many tribes of the Gulf region. They had their chiefs and their governing council, like the Northern Indians, but the Mico, who took the place of the Sachem of the North, had almost absolute power, and the office was hereditary in his family. Agriculture was their principal industry, the fields being carefully cultivated, though they were active hunters also. The land was the property of the tribe, not of individuals, and each family who cultivated it had to

deposit a part of their products in the public storehouse. This was under the full control of the Mico, though food was distributed to all in times of need.

Their religion was much more advanced than that of the Northern tribes. They had the medicine man and the notions about spirits of the North, but they also worshipped the sun as the great deity of the universe, and had their temples, and priests, and religious ceremonies. One of their great objects of care was the sacred fire, which was carefully extinguished at the close of the year, and rekindled with "new fire" for the coming year. While it was out serious calamities were feared and the people were in a state of terror. There was nothing like this in the North.

The most remarkable of the United States Indians were the Natchez, of whom we have above spoken. Not only La Salle, but later French writers have told us about them. They had a different language and were different in other ways from the neighboring Indians. They worshipped the sun as their great deity, and had a complete system of temples, priests, idols, religious festivals, sacred objects and the like, the people being deeply superstitious. Their temples were built on great mounds, and in them the sacred fire was very carefully guarded by the priests. If it should go out fearful misfortunes were expected to ensue.

Their ruler was high priest as well as monarch. He was called the Sun and was believed to be a direct descendant of the great deity. He was a