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" Though accumulated observations and experiments have led us by a very indirect series of inferences (§ 41) to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and... "
The Academy - Página 132
1873
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The Principles of Psychology, Volumen1

Herbert Spencer - 1870 - 704 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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The Principles of Psychology: The data of psychology. The inductions of ...

Herbert Spencer - 1870 - 658 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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The Principles of Psychology, Volumen1

Herbert Spencer - 1871 - 660 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the twe arc related. Mind still continues to us a something without any kinship to other things; and from...
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The Principles of psychology, Volumen1

Herbert Spencer - 1873 - 662 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things; and from the science which...
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Outlines of cosmic philosophy, based on the doctrine of evolution ..., Volumen2

John Fiske - 1874 - 1188 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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The British Quarterly Review, Volúmenes59-60

Henry Allon - 1874 - 764 páginas
...belief that inind and ner84 voiis action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things.'—!' Principles of Psychology,'...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution ..., Volumen2

John Fiske - 1874 - 540 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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The Popular Science Monthly, Volumen4

1874 - 800 páginas
..." the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related " (I quote the passage more fully than he does). He then goes on to show that in the " Special Synthesis,"...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution ..., Volumen2

John Fiske - 1874 - 566 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to ua a something without any kinship to other things." Thus we conclude that...
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Outlines of Cosmic Philosophy, Based on the Doctrine of Evolution, Volumen2

John Fiske - 1875 - 538 páginas
...to the belief that mind and nervous action are the subjective and objective faces of the same thing, we remain utterly incapable of seeing, and even of imagining, how the two are related. Mind still continues to us a something without any kinship to other things." Thus we conclude that...
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