Imágenes de páginas
PDF
EPUB

And this fell in his time;

And Christ them bless both farre and neare,
All that for solace list this to heare,
And him that made the rhime.

Ralph Rokeby with full good will,
The Fryers of Richmond he gave her till,
This sew to mend their fare;
Fryar Middleton by his name,
Would needs bring the fat sew hame,
That rued him since full sare.

NOTE 3 C.

The Filea of O'Neale was he.-P. 334.

The Filea, or Ollamh Re Dan, was the proper bard, or, as the name literally implies, poet. Each chieftain of distinction had one or more in his service, whose office was usually hereditary. The late ingenious Mr. Cooper Walker has assembled a curious collection of particulars concerning this order of men, in his Historical Memoirs of the Irish Bards. There were itinerant bards of less elevated rank, but all were held in the highest veneration. The English, who considered them as chief supporters of the spirit of national independence, were much disposed to proscribe this race of poets, as Edward I, is said to have done in Wales. Spenser, while he admits the merit of their wild poetry, as "savoring of sweet wit and good invention, and sprinkled with some pretty flowers of their natural device," yet rigorously condemns the whole application of their poetry, as abased to "the gracing of wickedness and vice." The household minstrel was admitted even to the feast of the prince whom he served, and sat at the same table. It was one of the customs of which Sir Richard Sewry, to whose charge Richard II. committed the instruction of four Irish monarchs in the civilization of the period, found it most difficult to break his royal disciples, though he had also much ado to subject them to other English rules, and particularly to reconcile them to wear breeches. The kyng, my sonerevigne lord's entent was, that in maner, countenaunce, and apparel of clothyng, they sholde use according to the maner of Englande, for the kynge thought to make them all four knyghtes: they had a fayre house to lodge in, in Duvelyn, and I was charged to abyde styll with them, and not to departe; and so two or three dayes I suffered them to do as they list, and sayde nothyng to them, but folowed their owne appetytes: they wolde sitte at the table, and make countenances nother good nor fayre. Than I thought I shulde cause them to chaunge that maner; they wolde cause their mynstrells, their seruantes, and varlettes, to sytte with them, and to eate in their owne dyssche, and to drinke of their cuppes; and they shewed me that the usage of their cuntre was good, for they sayd in all thyngs (except their beddes) they were and lyved as comen. So the fourthe day I ordayned other tables to be couered in the hall, after the usage of Englande, and I made these four knyghtes to sytte at the hyghe table, and there mynstrels at another borde, and their seruauntes and varlettes at another byneth them, wherof by semynge they were displeased, and beheld each other, and wolde not eate, and sayde, how I wolde take fro them their good usage, wherein they had been norished. Then I answered them, smylyng, to apeace them, that it was not honourable for their estates to do as they dyde before, and that they must leave it, and use the custom of Englande, and that it was the kynge's pleasure they shulde so do, and how he was charged so to order them. When they harde that, they suffered it, bycause they had putte themselfe under the obesyance of the Kynge of England, and parceuered in the same as long as I was with them; yet they had one use which I knew was well used in their cuntre, and that was, they dyde were no breches; I caused breches of lynen clothe to be made for them. Whyle I was with them I caused them to leaue many rude

thynges, as well in clothyng as in other causes. Moche ade I had at the fyrst to cause them to weare gownes of sylke, furred with myneuere and gray; for before these kynges thought themselfe well apparelled whan they had on a mantell. They rode alwayes without saddles and styropes, and with great payne I made them to ride after our usage. "-LORD BERNERS' Froissart. Lond. 1812, 4to. vol. ii. p. 621.

The influence of these bards upon their patrons, and their admitted title to interfere in matters of the weightiest concern, may be also proved from the behavior of one of them at an in terview between Thomas Fitzgerald, son of the Earl of Kdare, then about to renounce the English allegiance, and the Lord Chancellor Cromer, who made a long and goodly oration to dissuade him from his purpose. The young lord had come to the council" armed and weaponed," and attended by seven score horsemen in their shirts of mail; and we are assured that the chancellor, having set forth his oration with such a lamentable action as his cheekes were all beblubbered with teares, the horsemen, namelie, such as understood not English, began to diuine what the lord-chancellor meant with all this long circumstance; some of them reporting that he was preaching a sermon, others said that he stood making of some heroical! poetry in the praise of the Lord Thomas. And thus as every idiot shot his foolish bolt at the wise chancellor his discoure.. who in effect had nought else but drop pretious stones before hogs, one Bard de Nelan, an Irish rithmour, and a rotten sheepe to infect a whole flocke, was chatting of Irish verses, as though his toong had run on pattens, in commendation of the Lord Thomas, investing him with the title of Silken Thomas, bieaus his horsemens jacks were gorgeously imbroidered with silke: and in the end he told him that he lingered there ouer long ; whereat the Lord Thomas being quickened," as Holinshed expresses it, bid defiance to the chancellor, threw down contemptuously the sword of office, which, in his father's absence, he held as deputy, and rushed forth to engage in open insur

rection.

NOTE 3 D.

Ah, Clandeboy! thy friendly floor

Slieve-Donard's oak shall light no more.-P. 335. Clandeboy is a district of Ulster, formerly possessed by the sept of the O'Neales, and Slieve-Donard, a romantic mountain in the same province. The clan was ruined after Tyrone's great rebellion, and their places of abode laid desolate. The ancient Irish, wild and uncultivated in other respects, did not yield even to their descendants in practising the most free and extended hospitality; and doubtless the bards mourned the decay of the mansion of their chiefs in strains similar to the verses of the British Llywarch Hen on a similar occasion, which are affecting, even through the discouraging medium of a literal translation

[blocks in formation]

This hearth, will it not be covered with toad-stools! Around the viand it prepared, more cheering was The clattering sword of the fierce dauntless warrior.

This earth, will it not be overgrown with spreading brambles!

Till now, logs of burning wood lay on it,
Accustom'd to prepare the gifts of Reged!

This hearth, will it not be covered with thorns!
More congenial on it would have been the mixed group
Of Owain's social friends united in harmony.

This hearth, will it not be covered with ants!

More adapted to it would have been the bright torches And harmless festivities!

This hearth, will it not be covered with dock-leaves !
More congenial on its floor would have been
The mead, and the talking of wine-cheer'd warriors.

This hearth, will it not be turned up by the swine!
More congenial to it would have been the clamor of men,
And the circling horns of the banquet."

Heroic Elegies of Llyware Hen, by OWEN.
Lond. 1792, 8vo. p. 41.

"The hall of Cynddylan is gloomy this night, Without fire, without bed

I must weep a while, and then be silent!

The hall of Cynddylan is gloomy this night,
Without fire, without candle-

Except God doth, who will endue me with patience!

The hall of Cynddylan is gloomy this night,
Without fire, without being lighted-
Be thou encircled with spreading silence!

The hall of Cynddylan, gloomy seems its roof

Since the sweet smile of humanity is no more

Woe to him that saw it, if he neglects to do good!

The hall of Cynddylan, art thou not bereft of thy appearance?

Thy shield is in the grave;

Whilst he lived there was no broken roof!

The hall of Cynddylan is without love this night,
Since he that own'd it is no more-

Ah, death: it will be but a short time he will leave me!

The hall of Cynddylan is not easy this night,
On the top of the rock of Hydwyth,

Without its lord, without company, without the circling feasts!

The hall of Cynddylan is gloomy this night, Without fire, without songs

Tears afflict the cheeks!

The hall of Cynddylan is gloomy this night,

Without fire, without family

My overflowing tears gush out!

The hall of Cynddylan pierces me to see it,
Without a covering, without fire-
My general dead, and I alive myself!

The hall of Cynddylan is the seat of chill grief this night, After the respect I experienced;

Without the men, without the women, who reside there!

[blocks in formation]

"MacCurtin, hereditary Ollamh of North Munster, and Filea to Donough, Earl of Thomond, and President of Munster. This nobleman was amongst those who were prevailed upon to join Elizabeth's forces. Soon as it was known that he had basely abandoned the interests of his country, MacCurtin presented an adulatory poem to MacCarthy, chief of South Munster, and of the Eugenian line, who, with O'Neil, O'Donnel, Lacy, and others, were deeply engaged in protecting their violated country. In this poem he dwelt with rapture on the courage and patriotism of MacCarthy; but the verse that should (according to an established law of the order of the bards) be introduced in the praise of O'Brien, he turns into severe satire:- How am I afflicted (says he) that the descendant of the great Brion Boiromh cannot furnish me with a theme worthy the honor and glory of his exalted race!' Lord Thomond, hearing this, vowed vengeance on the spirited bard, who fled for refuge to the county of Cork. One day, observing the exasperated nobleman and his equipage at a small distance, he thought it was in vain to fly, and pretended to be suddenly seized with the pangs of death; directing his wife to lament over him, and tell his lordship, that the sight of him, by awakening the sense of his ingratitude, had so much affected him that he could not support it; and desired her at the same time to tell his lordship, that he entreated, as a dying request, his forgiveness. Soon as Lord Thomond arrived, the feigned tale was related to him. That nobleman was moved to compassion, and not only declared that he most heartily forgave him, but, opening his purse, presented the fair mourner with some pieces to inter him. This instance of his lordship's pity and generosity gave courage to the trembling bard; who, suddenly springing up, recited an extemporaneous ode in praise of Donough, and, re-entering into his service, became once more his favorite."-WALKER'S Memoirs of the Irish Bards. Lond. 1786, 4to. p. 141.

NOTE 3 F.

The ancient English minstrel's dress.-P. 336. Among the entertainments presented to Elizabeth at Kenilworth Castle, was the introduction of a person designed to represent a travelling minstrel, who entertained her with a solemn story out of the Acts of King Arthur. Of this person's dress and appearance Mr. Laneham has given us a very accurate account, transferred by Bishop Percy to the preliminary Dissertation on Minstrels, prefixed to his Reliques of Ancient Poetry, vol. i.

NOTE 3 G.

Littlecote Hall.-P. 340.

The tradition from which the ballad is founded was supplied by a friend (the late Lord Webb Seymour), whose account I will not do the injustice to abridge, as it contains an admirable picture of an old English hall:—

"Littlecote House stands in a low and lonely situation. On three sides it is surrounded by a park that spreads over the adjoining hill; on the fourth, by meadows which are watered by the river Kennet. Close on one side of the house is a

thick grove of lofty trees, along the verge of which runs one of the principal avenues to it through the park. It is an irregular building of great antiquity, and was probably erected about the time of the termination of feudal warfare, when defence came no longer to be an object in a country mansion. Many circumstances, however, in the interior of the house, seem appropriate to feudal times. The hall is very spacious, floored with stones, and lighted by large transom windows, that are clothed with casements. Its walls are hung with old military accoutrements, that have long been left a prey to rust. At one end of the hall is a range of coats of mail and helmets, and there is on every side abundance of old-fashioned pistols and guns, many of them with match-locks. Immediately below the cornice hangs a row of leathern jerkins, made in the form of a shirt, supposed to have been worn as armor by the vassals. A large oak table, reaching nearly from one end of the room to the other, might have feasted the whole neighborhood, and an appendage to one end of it made it answer at other times for the old game of shuffleboard. The rest of the furniture is in a suitable style, particularly an arm-chair of cumbrous workmanship, constructed of wood, curiously turned, with a high back and triangular seat, said to have been used by Judge Popham in the reign of Elizabeth. The entrance into the hall is at one end, by a low door, communicating with a passage that leads from the outer door in the front of the house to a quadrangle within; at the other, it opens upon a gloomy staircase, by which you ascend to the first floor, and, passing the doors of some bedchambers, enter a narrow gallery, which extends along the back front of the house from one end to the other of it, and looks upon an old garden. This gallery is hung with portraits, chiefly in the Spanish dresses of the sixteenth century. In one of the bedchambers, which you pass in going towards the gallery, is a bedstead with blue furniture, which time has now made dingy and threadbare, and in the bottom of one of the bed-curtains you are shown a place where a small piece has been cut out and sewn in again,-a circumstance which serves to identify the scene of the following story :

"It was on a dark rainy night in the month of November, that an old midwife sat musing by her cottage fire-side, when on a sudden she was startled by a loud knocking at the door. On opening it she found a horseman, who told her that her assistance was required immediately by a person of rank, and that she should be handsomely rewarded; but that there were reasons for keeping the affair a strict secret, and, therefore, she must submit to be blindfolded, and to be conducted in that condition to the bedchamber of the lady. With some hesitation the midwife consented; the horseman bound her eyes, and placed her on a pillion behind him. After proceeding in silence for many miles through rough and dirty lanes, they stopped, and the midwife was led into a house, which, from the length of her walk through the apartments, as well as the sounds about her, she discovered to be the seat of wealth and power. When the bandage was removed from her eyes, she found herself in a bedchamber, in which were the lady on whose account she had been sent for, and a man of a haughty and ferocious aspect. The lady was delivered of a fine boy. Immediately the man commanded the midwife to give him the child, and, catching it from her, he hurried across the room, and threw it on the back of the fire, that was blazing in the chimney. The child, however, was strong, and, by its struggles, rolled itself upon the hearth, when the ruffian again seized it with fury, and, in spite of the intercession of the midwife, and the more piteous entreaties of the mother, thrust it under the grate, and, raking the live coals upon it, soon put an end to its life. The midwife, after spending some time in affording all the relief in her power to the wretched mother, was told that she must be gone. Her former conductor appeared, who again bound her eyes, and conveyed her behind him to her own home he then paid her handsomely, and departed. The

1 I think there is a chapel on one side of it, but am not quite sure.

midwife was strongly agitated by the horrors of the preceding night; and she immediately made a deposition of the facts before a magistrate. Two circumstances afforded hopes of detecting the house in which the crime had been committed; one was, that the midwife, as she sat by the bedside, had, with a view to discover the place, cut out a piece of the bed-curtain, and sewn it in again; the other was, that as she had descended the staircase she had counted the steps. Some suspicions fell upon one Darrell, at that time the proprietor of Littlecote House, and the domain around it. The house was examined, and identified by the midwife, and Darrell was tried at Salisbury for the murder. By corrupting his judge, he escaped the sentence of the law; but broke his neck by a fall from his horse in hunting, in a few months after. The place where this happened is still known by the name of Darrell's Style,-a spot to be dreaded by the peasant whom the shades of evening have overtaken on his way.

"Littlecote House is two miles from Hungerford, in Berkshire, through which the Bath road passes. The fact occurred in the reign of Elizabeth. All the important circumstances I have given exactly as they are told in the country; some trifles only are added, either to render the whole connected, or to increase the impression."

To Lord Webb's edition of this singular story, the author can now add the following account, extracted from Aubrey's Correspondence. It occurs among other particulars respecting Sir John Popham:

"Sir Dayrell, of Littlecote, in Corn. Wilts, having gott his lady's waiting-woman with child, when her travell came, sent a servant with a horse for a midwife, whom be was to bring hood-winked. She was brought, and layd the woman, but as soon as the child was born, she sawe the knight take the child and murther it, and burn it in the fire in the chamber. She having done her businesse, was extraordinarily rewarded for her paines, and sent blindfolded away. This horrid action did much run in her mind, and she had a desire to discover it, but knew not where 'twas. She considered with herself the time that she was riding, and how many miles she might have rode at that rate in that time, and that it must be some great person's house, for the roome was 12 foot high; and she should know the chamber if she sawe it. She went to a Justice of Peace, and search was made. The very chamber found. The Knight was brought to his tryall; and, to be short, this judge had this noble house, parke and manner, and (I thinke) more, for a bribe to save his life.

"Sir John Popham gave sentence according to lawe, but being a great person and a favourite, he procured a noli prosequi."

With this tale of terror the author has combined some cir cumstances of a similar legend, which was current at Edinburgh during his childhood.

About the beginning of the eighteenth century, when the large castles of the Scottish nobles, and even the secluded hotels, like those of the French noblesse, which they possessed in Edinburgh, were sometimes the scenes of strange and mysterious transactions, a divine of singular sanctity was called up at midnight to pray with a person at the point of death. This was no unusual summons; but what followed was alarming. He was put into a sedan-chair, and after he had been transported to a remote part of the town, the bearers insisted upon his being blindfolded. The request was enforced by a cocked pistol, and submitted to; but in the course of the discussion, he conjectured, from the phrases employed by the chairmen, and from some part of their dress, not completely concealed by their cloaks, that they were greatly above the menial station they had assumed. After many turns and windings, the chair was carried up stairs into a lodging, where his eyes were uncovered, and he was introduced into a bedroom, where he found a lady, newly delivered of an infant. He was commanded by his attendants to say such prayers by her bedside as were fitting for a person not expected to survive a mortal disorder. He ventured to remonstrate, and observe, that her

safe delivery warranted better hopes. But he was sternly commanded to obey the orders first given, and with difficulty recollected himself sufficiently to acquit himself of the task imposed on him. He was then again hurried into the chair; but as they conducted him down stairs, he heard the report of a pistol. He was safely conducted home; a purse of gold was forced upon him; but he was warned, at the same time, that the least allusion to this dark transaction would cost him his life. He betook himself to rest, and, after long and broken musing, fell into a deep sleep. From this he was awakened by his servant, with the dismal news that a fire of uncommon fury had broken out in the house of ****, near the head of the Canongate, and that it was totally consumed; with the shocking addition, that the daughter of the proprietor, a young lady eminent for beauty and accomplishments, had perished in the flames. The clergyman had his suspicions, but to have made them public would have availed nothing. He was timid; the family was of the first distinction; above all, the deed was done, and could not be amended. Time wore away, however, and with it his terrors. He became unhappy at being the solitary depositary of this fearful mystery, and mentioned it to some of his brethren, through whom the anecdote acquired a sort of publicity. The divine, however, had been long dead, and the story in some degree forgotten, when a fire broke out again on the very same spot where the house of ✦✦✦✦ had formerly stood, and which was now occupied by buildings of an inferior description. When the flames were at their height, the tumult, which usually attends such a scene, was suddenly saspended by an unexpected apparition. A beautiful female, in a night-dress, extremely rich, but at least half a century old, appeared in the very midst of the fire, and uttered these tremendous words in her vernacular idiom: "Anes burned, twice barned; the third time I'll scare you all!" The belief in this story was formerly so strong, that on a fire breaking out, and seeming to approach the fatal spot, there was a good deal of anxiety testified, lest the apparition should make good her denunciation.

gleve in his hand, and called unto them, and bid them arise like men, for shame, for he had knowne there as great a smoake in that hall upon Christmas-even.' In the end, seeing the house could noe longer defend them, being overlayed with a multitude, upon parley betweene them, Howell ap Rys was content to yeald himself prisoner to Morris ap John ap Meredith, John ap Meredith's eldest sonne, soe as he would swear unto him to bring him safe to Carnarvon Castle, to abide the triall of the law for the death of Graff' ap John ap Gronw, who was cosen-german removed to the said Howell ap Rys, and of the very same house he was of. Which Morris ap John ap Meredith undertaking, did put a guard about the said Howell of his trustiest friends and servants, who kept and defended him from the rage of his kindred, and especially of Owen ap John ap Meredith, his brother, who was very eager against him. They passed by leisure thence like a campe to Carnarvon the whole countrie being assembled, Howell his friends posted a horseback from one place or other by the way, who brought word that he was come thither safe, for they were in great fear lest he should be murthered, and that Morris ap John ap Meredith could not be able to defend him, neither durst any of Howell's friends be there, for fear of the kindred. In the end, being delivered by Morris ap John ap Meredith to the Constable of Carnarvon Castle, and there kept safely in ward untill the assises, it fell out by law, that the burning of Howell's houses, and assaulting him in his owne house, was a more haynous offence in Morris ap John ap Meredith and the rest, than the death of Graff' ap John ap Gronw in Howell, who did it in his own defence; whereupon Morris ap John ap Meredith, with thirty-five more, were indicted of felony, as appeareth by the copie of the indictment, which I had from the records."-SIR JOHN WYNNE'S History of the Gwydir Family. Lond. 1770, 8vo. p. 116.

NOTE 3 H.

given

As thick a smoke these hearths have At Hallow-tide or Christmas-even.-P. 341. Such an exhortation was, in similar circumstances, actually given to his followers by a Welsh chieftain :

"Enmity did continue betweene Howell ap Rys ap Howell Vaughan and the sonnes of John ap Meredith. After the death of Evan ap Rebert, Griffith ap Gronw (cosen-german to John ap Meredith's sonnes of Gwynfryn, who had long served in France, and had charge there) comeing home to live in the countrey, it happened that a servant of his, comeing to fish in Stymllyn, his fish was taken away, and the fellow beaten by Howell ap Rys and his servants, and by his commandment. Griffith ар John ap Gronw took the matter in such dudgeon that he challenged Howell ap Rys to the field, which he refusing, assembling his cosins John ap Meredith's sonnes and his friends together, assaulted Howell in his own house, after the maner he had seene in the French warres, and consumed with fire his barnes and his out-houses. Whilst he was thus assaulting the hall, which Howell ap Rys and many other people kept, being a very strong house, he was shot, out of a crevice of the house, through the sight of his beaver into the head, and slayne outright, being otherwise armed at all points. Notwithstanding his death, the assault of the house was continued with great vehemence, the doores fired with great burthens of straw; besides this, the smoake of the out-houses and barnes not farre distant annoyed greatly the defendants, for that most of them lay under boordes and benches upon the floore, in the hall, the better to avoyd the smoake. During this scene of confusion onely the old man, Howell ap Rys, never stooped, but stood valiantly in the midst of the floore, armed with a

NOTE 3 I.

O'er Hexham's altar hung my glove.-P. 349. This custom among the Redesdale and Tynedale Borderers is mentioned in the interesting Life of Barnard Gilpin, where some account is given of these wild districts, which it was the custom of that excellent man regularly to visit.

"This custom (of duels) still prevailed on the Borders, where Saxon barbarism held its latest possession. These wild Northumbrians, indeed, went beyond the ferocity of their an cestors. They were not content with a duel: each contending party used to muster what adherents he could, and commence a kind of petty war. So that a private grudge would often occasion much bloodshed.

"It happened that a quarrel of this kind was on foot when Mr. Gilpin was at Rothbury, in those parts. During the two or three first days of his preaching, the contending parties observed some decorum, and never appeared at church together. At length, however, they met. One party had been early at church, and just as Mr. Gilpin began his sermon, the other entered. They stood not long silent. Inflamed at the sight of each other, they began to clash their weapons, for they were all armed with javelins and swords, and mutually approached. Awed, however, by the sacredness of the place, the tumult in some degree ceased. Mr. Gilpin proceeded: when again the combatants began to brandish their weapons, and draw to. wards each other. As a fray seemed near, Mr. Gilpin stepped from the pulpit, went between them, and addressed the leaders, put an end to the quarrel for the present, but could not effect an entire reconciliation. They promised him, however, that till the sermon was over they would make no more disturbance. He then went again into the pulpit, and spent the rest of the time in endeavoring to make them ashamed of what they had done. His behavior and discourse affected them so much, that, at his farther entreaty, they promised to forbear all acts of hostility while he continued in the country And so much

respected was he among them, that whoever was in fear of his enemy used to resort where Mr. Gilpin was, esteeming his presence the best protection.

"One Sunday morning, coming to a church in those parts, before the people were assembled, he observed a glove hanging up, and was informed by the sexton, that it was meant as a challenge to any one who should take it down. Mr. Gilpin ordered the sexton to reach it to him; but upon his utterly refusing to touch it, he took it down himself, and put it into his breast. When the people were assembled, he went into the pulpit, and, before he concluded his sermon, took occasion to rebuke them severely for these inhuman challenges. 'I hear,' saith he, that one among you hath hanged up a glove, even in this sacred place, threatening to fight any one who taketh it down: see, I have taken it down;' and, pulling out the glove, he held it up to the congregation, and then showed them how unsuitable such savage practices were to the profession of Christianity, using such persuasives to mutual love as he thought would most affect them."-Life of Barnard Gilpin. Lond. 1753, 8vo. p. 177.

NOTE 3 K.

A Horseman arm'd, at headlong speed.-P. 353. This, and what follows, is taken from a real achievement of Major Robert Philipson, called, from his desperate and adventurous courage, Robin the Devil; which, as being very inaccurately noticed in this note upon the first edition, shall be now given in a more authentic form. The chief place of his retreat was not Lord's Island, in Derwentwater, but Curwen's Island, in the Lake of Windermere:

"This island formerly belonged to the Philipsons, a family of note in Westmoreland. During the Civil Wars, two of them, an elder and a younger brother, served the King. The former, who was the proprietor of it, commanded a regiment; the latter was a major.

"The major, whose name was Robert, was a man of great spirit and enterprise; and for his many feats of personal bravery had obtained, among the Oliverians of those parts, the appellation of Robin the Devil.

"After the war had subsided, and the direful effects of public opposition had ceased, revenge and malice long kept alive

pos

the animosity of individuals. Colonel Briggs, a steady friend to usurpation, resided at this time at Kendal, and, under the double character of a leading magistrate (for he was a Justiceof-Peace) and an active commander, held the country in awe. This person having heard that Major Philipson was at his brother's house on the island in Windermere, resolved, if sible, to seize and punish a man who had made himself so particularly obnoxious. How it was conducted, my authority does not inform us-whether he got together the navigation of the lake, and blockaded the place by sea, or whether he landed and carried on his approaches in form. Neither do we learn the strength of the garrison within, nor of the works without. All we learn is, that Major Philipson endured a siege of eight months with great gallantry, till his brother, the Colonel, raised a party and relieved him.

"It was now the Major's turn to make reprisals. He put himself, therefore, at the head of a little troop of horse, and rode to Kendal. Here, being informed that Colonel Briggs was at prayers (for it was on a Sunday morning), he stationed his men properly in the avenues, and himself armed, rode directly into the church. It probably was not a regular church, but some large place of meeting. It is said he intended to seize the Colonel and carry him off; but as this seems to have been totally impracticable, it is rather probable that his intention was to kill him on the spot, and in the midst of the confusion to escape. Whatever his intention was, it was frustrated, for Briggs happened to be elsewhere.

"The congregation, as might be expected, was thrown into great confusion on seeing an armed man on horseback make his appearance among them; and the Major, taking advantage of their astonishment, turned his horse round, and rode quietly But having given an alarm, he was presently assaulted as he left the assembly, and being seized, his girths were cut, and he was unhorsed.

out.

"At this instant his party made a furious attack on the assailants, and the Major killed with his own hand the man who had seized him, clapped the saddle, ungirthed as it was, upon his horse, and, vaulting into it, rode full speed through the streets of Kendal, calling his men to follow him; and, with his whole party, made a safe retreat to his asylum in the lake. The action marked the man. Many knew him: and they who did not, knew as well from the exploit that it could be nobody but Robin the Devil."

1 Dr. Burn's History of Westmoreland,

« AnteriorContinuar »