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ference between a traveller weary, or in haste, and another in good plight, that takes his pleasure, and views every pleasant scene in his way. The sequel of Jack's adventures ; his superstitious veneration for the Holy Scripture, and the uses he made of it. His flaming zeal, and blind submission to the Decrees. His harangue for Predestination. He covers roguish tricks with a show of devotion. Affects singularity in manners and speech. His aversion to music and painting. His discourses provoke sleep. His groaning, and affecting to suffer for the good cause. The great antipathy of Peter and Jack made them both run into extremes, where they often met.
The degenerate ears of this age cannot afford a sufficient handle to hold men by. The senses and passions afford many handles. Curiosity is that by which our Author has held his readers so long. The rest of this story lost, &c.
The ConcluSION. Of the proper Seasons for publishing books. Of profound Writers. Of the ghost of Wit. Sleep and the Muses nearly related. Apology for the Author's fits of dulness. Method and Reason the lacqueys of Invention. Our Author's great collection of Flowers of little use
A DISCOURSE CONCERNING THE MECHANICAL
OPERATION OF THE SPIRIT, The Author, at a loss what title to give this piece, finds, after much pains, that of A Letter to à Friend to be most in vogue. Of modern excuses for haste and negligence, &c.
Sect. I. Mahomet's fancy of being carried to Heaven by an Ass, followed by many Christians. A great affinity between this creature and man. That talent of bringing his rider to Heaven, the subject of this Discourse ; but for Ass and Rider, the Author uses the synonymous terms of Enlightened Teacher and Fanatic Hearer. A tincture of Enthusiasm runs through all men and all sciences; but prevails most in Religion. Enthusiasm defined and distinguished. That which is Mechanical and Artificial is treated of by our Author. Though Art oftentimes changes into Nature: examples in the Scythian Longheads and English Roundheads. Sense and Reason must be laid aside, to let this Spirit operate. The objections about the manner of the Spirit from above descending upon the Apostles, make not against this Spirit that arises within. The methods by which the Assembly helps to work up this Spirit, jointly with the Preacher.
Sect. II. How some worship a good Being, others an evil. Most people confound the bounds of good and evil. Vain mortals think the Divinity interested in their meanest actions. The scheme of spiritual mechanism left out. Of the usefulness of quilted night-caps, to keep in the heat, to give motion and vigour to the little animals that compose the brain. Sound of far greater use than sense in the operations of the Spirit, as in Music. Inward light consists of theological monosyllables and mysterious texts. Of the great force of one vowel in canting; and of blowing the nose, hawking, spitting, and belching. The Author to publish
an Essay on the Art of Canting. Of speaking through the nose, or snuffling : its origin from a disease occasioned by a conflict betwixt the Flesh and the Spirit. Inspired vessels, like lanterns, have a sorry sooty outside. Fanaticism deduced from the Ancients, in their Orgies, Bacchanals, &c. Of their great lasciviousness on those occasions. The Fanatics of the first centuries, and those of later times, generally agree in the same principle, of improving spiritual into carnal ejaculations, &c.
THE BATTLE OF THE Books.
THE Preface informs us, this piece was written in 1697, on account of a famous dispute about Ancient and Modern Learning, between sir William Temple and the earl of Orrery on the one side, and Mr Wotton and Bentley on the other.
War and Invasions generally proceed from the attacks of Want and Poverty upon Plenty and Riches. The Moderns quarrel with the Ancients, about the possession of the highest top of Parnassus; and desire them to surrender it, or to let it be levelled. The answer of the Ancients not accepted. A war ensues; in which rivulets of ink are spilt; and both parties hang out their trophies, books of controversy. These books haunted with disorderly spirits; though often bound to the peace in Libraries. The Author's advice in this case neglected; which occasions a terrible fight in St James's Library. Dr Bentley, the Library-keeper, a great enemy to the Ancients. The Moderns, finding themselves 50,000 strong, give the Ancients ill language. Temple, a favourite of the Ancients. An incident of a quarrel between a Bee and a Spider; with their arguments on both sides. Æsop applies them to the present dispute. The order of battle of the Moderns, and names of their leaders. The leaders of the Ancients. Jupiter calls a Council of the Gods, and consults the books of Fate; and then sends his orders below. Momus brings the news to Criti cism; whose habitation and company is described. She arrives; and sheds her influence on her son
Wotton. The battle described Paracelsus engages Galen ; Aristotle aims at Bacon; and kills Descartes; Homer overthrows Gondibert, kills Denham and Wesley,* Perrault † and Fontenelle. I Encounter of Virgil and Dryden ; of Lucan and Blackmore; of Creech and Horace; of Pindar and Cowley. The episode of Bentley and Wotton. Bentley's armour. His speech to the modern generals. Scaliger's answer. Bentley and Wotton march together. Bentley attacks Phalaris and Æsop. Wotton attacks Temple in vain. Boyle pursues Wotton; and, meeting Bentley in his way,
pursues and kills them both.
* Samuel Wesley, rector of Ormesby and Epworth, in Lincolnshire. He died April 25, 1735.
t Charles Perrault, author of a poem entitled, “ Le Siécle de Louis le Grand,” in which the modern authors are exalted above the ancient; and of several other curious works. He was born in 1626, and died in 1703. He had three brothers, who were all likewise writers of eminence.
The celebrated author of “ The Plurality of Worlds ;" who died in 1756, when he wanted only a few days of completing his hundredth year.
THE AUTHOR'S APOLOGY.
F good and ill nature equally operated upon mankind, I might have saved myself the trouble of this apology; for it is manifest by the reception the following discourse has met with, that those who approve it, are a great majority among the men of taste : yet there have been two or three treatises written expressly against it, beside many others that have flirted at it occasionally, without one syllable having been ever published in its defence, or even quotation to its advantage, that I can remember, except by the polite author of a late discourse between a Deist and a Socinian
Therefore, since the book seems calculated to live, at least as long as our language and our taste admit no great alterations, I am content to convey some apology along with it.
The greatest part of that book was finished about thirteen years since, 1696, which is eight years before it was published. The author was then young, his invention at the height, and his reading fresh in his head. By the assistance of some thinking, and much conversation, he had endeavoured to strip himself of as many real prejudices as he could; I say real ones, because, under the notion of prejudices, he knew to what dangerous heights some men have proceeded. Thus prepared, he thought the numerous and gross corruptions in religion and learning might furnish matter for a satire, that would be useful