The Bhagavad-Gītā, with the Commentary of Śrī ŚankarāchāryaG. T. A. Printing Works, 1901 - 479 páginas |
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Otras ediciones - Ver todas
The Bhagavad-Gita, with the commentary of Sri Sankaracharya Sankaracarya,Alladi Mahadeva Sastri Vista previa limitada - 1901 |
The Bhagavad-Gita, with the Commentary of Sri Sankaracharya A Kar C Rya A Kar C Rya,Alladi Mahadeva Sastri Sin vista previa disponible - 2015 |
BHAGAVAD-GITA W/THE COMMENTARY Alladi D. 1926? Mahadeva Sastri,Sankaracarya Sin vista previa disponible - 2016 |
Términos y frases comunes
abandonment Agnihotra Akshara antah-karana arises Arjuna attachment attributes austerity avidyâ Bhishma birth Bliss body born Brahman buddhi cause conjoined conjunction of knowledge consciousness creatures delusion desire devotion to knowledge dharma dharma and a-dharma Dhritarashtra Discourse distinct Duryodhana duty effect engaged enjoined eternal evil existence fire fruits of actions Gods grihastha gunas ignorant immutable Imperishable inaction Îsvara karma Karma-Yoga knowledge and action kshatriyas Kshetra Kshetrajña Kuntî leads liberated Lord proceeds Lord says means of attaining meditation mind moksha Moreover nature nescience nitya-karma non-existence objects obligatory path perform action Prakriti Prithâ purified Purusha Rajas realised regards Renouncing all actions renunciation resort right knowledge sacrifice sage Samnyása samnyàsins samsâra Sânkhya sâstra Sattva scriptures sense-objects senses smriti spoken sruti Supreme Lord svarga Tamas taught teaching Thee things thought tion truth unreal Vasudeva Vedas Vedic Vedic Religion verily verse Vishnu Wherefore wisdom wise words worship Yajna Yoga Yogin
Pasajes populares
Página 421 - The intellect which knows action and inaction, what ought to be done and what ought not to be done, fear and fearlessness, 1 and which knows deliverance and bondage, that, 0 son of Pritha!
Página 233 - Fix thy mind on Me ; be devoted to Me ; sacrifice to Me ; prostrate thyself before Me; so shalt thou come to Me. I promise thee truly, for thou art dear to Me.
Página 63 - When a man thinks of objects, attachment for them arises. From attachment arises desire ; from desire arises wrath.
Página 311 - That exists pervading all. Shining by the functions of all the senses, yet without the senses ; Absolute, yet sustaining all ; devoid of Gunas, yet their experiencer. Without and within all beings ; the unmoving and also the moving ; because subtle, it is incomprehensible ; and it is far and near.
Página 275 - He who is the same to foe and friend, and also in honor and dishonor ; who is the same in cold and heat, in pleasure and pain ; who is free •from attachment ; to whom censure and praise are equal ; who is silent, content with anything, homeless, steady-minded...
Página 374 - Energy, forgiveness, fortitude, purity, absence of hatred, absence of pride; these belong to one born for a divine lot, O Bharata.
Página 194 - Four kinds of virtuous men worship Me, O Arjuna^ — the distressed, the seeker of knowledge, the seeker of wealth, and the wise man, O lord of the Bharatas.
Página 91 - Self alone, for him there is nothing to do. 18. For him there is nothing in this world to gain by action or to lose by inaction; nor does he need to depend on any being for any object. 19. Therefore, being unattached, perform thy duties (the work that ought to be done) unceasingly; for through the performance of action, unattached, man attains...
Página 375 - The materialists. 6. There are two creations of beings in this world, the divine and the demoniac.
Página 273 - ... who is ever content and meditative, self-subjugated and possessed with firm conviction, with mind and intellect dedicated to Me, he who is thus devoted to Me is dear to Me.