cavalier, and between the close-cropped tonsured head and the flowing love locks, would account for the greater strength and resolve of the portrait in the dining-room, combined, strangely, as this expression was, with a slightly wild and abstracted look, indicating either religious enthusiasm, or perhaps unsettlement of the reason within; this latter expression being totally wanting in the face of the cavalier.

The next day was Sunday, and I opened my window on a lovely prospect of lawn and water, with the fir woods sweeping up the hill-sides beyond. Walking out in the avenue when I was dressed, I met the family returning from low mass at the Chapel. I attended high mass with them at eleven o'clock. The Chapel was picturesquely built higher up in the wood than the house. It had a light and graceful interior, and the coverings of the altar were delicate and white. The exquisite, plaintive music, the pale glimmer of the tapers in the morning sunlight, the soothing perfume of the incense, the sense of pathetic pleading and of mysterious awe, as if of the possibility of a Divine Presence, produced its effect on me, as it does, I imagine, on most educated Churchmen; but this effect failed in convincing me (then, as at other times) that there was more under that gorgeous ceremonial than may be found under the simpler Anglican ritual of the Blessed Sacrament. After church, my friend, who had some engagement with the Priest, accepted my assurance that I was fond of solitary walks; and I set off alone on my quest of the tomb of John Inglesant.

I followed a footpath which led direct from the ruined Church near the house, across the small park-like enclosure, into the flat meadows beyond. The shadows of the great trees lay on the grass, the wild roses and honeysuckle covered the hedges, a thousand butterflies fluttered over the fields. That Sunday stillness which is, possibly, but the echo of our own hearts, but which we fancy marks the day, especially in the country, soothed the sense. The service in the morning had not supplied the sacrament to me, but it had been far from being without the sense of worship; and the quiet country in the lovely summer weather, in connection with it, seemed to me then, as often, the nearest foretaste we can gain of what the blissful life will be. As I went on, the distant murmur of Church bells came across the meadows, and following a footpath for a couple of miles, I came to the Hospital or Almshouse,

standing amid rows of elms, and having a small village attached to it, built probably since its erection. The bells which I had heard, and which ceased a little before I reached the place, were in a curious turret or cupola attached to the Chapel, which formed one side of the court. The buildings were of red brick, faced with stone, in the latest style of the Stuart architecture. The door of the Chapel was wide open, and I entered and dropped into a seat just as the Psalms began. The room was fitted in a style exactly corresponding to the outside; a circular recess at the upper end took the place of chancel, lighted with three windows, which were filled with innumerable small panes of glass. The altar was richly draped; and on it, besides vases of flowers, were two massive candlesticks of an antique pattern, and an old painting, apparently of the Virgin and Child. The lower walls of the chancel and of the whole Chapel were panelled, and the whole had a flat ceiling of panelled oak, painted in the centre with a sun with rays. Partly in the chancel, and partly in the Chapel, the surpliced choir was accommodated in stalls or pews, and the organ and pulpit, in elaborate carved mahogany, completed the interior. There was a good congregation: and from this, and from many tablets on the walls, I gathered that the Chapel was used by the neighbourhood as probably being nearer than the Parish Churches. The soft afternoon light filled the place, gilding the old brasswork, and lighting up the dark carving and the sombre narrow pews. The music was of a very high class, deliciously sung, and I found afterwards that there was an endowment especially for the choir, and that the chaplains were required to be musical. The service bore comparison favourably with the morning's mass, and a short sermon followed. When all was over, and the people were gone out into the sunshine, I began to look for the tomb I had come to see, and the chaplain, having come out of the vestry, and seeming to expect it, I went up and spoke to him. I told him I had walked from Lydiard -my friend's house-to see the tomb of the founder, to which I had been directed by the Roman Catholic gentleman who resided there. He was well acquainted with Father Arnold, he told me, and took me at once to the tomb, which was in a recess by the altar, screened from view by the choir seats. There he lay, sure enough, just as the Priest had told me, carved from head to foot in alabaster, in his gown of bachelor

of civil law, and his tonsured head. The sculptor had understood his work; the face was life-like, and the likeness to the portrait was quite perceptible. The inscription was curious— "sub marmore isto Johannes Inglesant, Peccator, usque ad judicium latet, expectans revelationem filiorum Dei."

I told the Chaplain what Father Arnold had told me of this man's story, and of the materials that existed for writing it. He had heard of them too, and even examined them.

"The Priest will never write it," he said.

"Why do not you?" I asked.

He laughed.

"I am a musician," he said, "not an author. You seem more interested in it than most people; you had better do it."

He told me the the library, and

As I came back across the fields I pondered over this advice; and after dinner I asked the Priest the story. outline, and the next morning took me into showed me the papers.

The library at Lydiard is a very curious room below the level of the ground, and in the oldest part of the house. It adjoins the tower with the extinguisher turret, by which there is communication with the bed chambers, and with the leads and garrets at the top of the house. The room was large, and had several closets besides a smaller room beyond, which had no visible communication except into the library, but the Priest showed me a secret doorway and staircase, which, he said, descended into the cellars. Both these rooms and the closets were crammed with books, the accumulation of four hundred years-most of them first editions, and clean as when they came from the binder, but browned and mellowed with age. Early works of the German press, a Caxton, the scarce literature of the sixteenth century-all the books which had once been fashionable-Cornelius Agrippa, and Cardan, two or three editions of the Euphues, folios of Shakespeare and the dramatists, and choice editions of the literature of the seventeenth and eighteenth centuries, down to our own day. Besides this general literature, there was a large collection of Roman Catholic works and pamphlets, many privately printed at home or published abroad; biographies of Seminary Priests who had suffered death in England, reports of trials, private instructions, and even volumes of private letters, for Lydiard had always been a secure hiding-place for the hunted priests, and more than

one had died there, leaving all his papers in the library. No fitter place could exist in which to attempt the task I had already determined to undertake, and I obtained leave of the Priest, promising to make nothing public without his approval. I had the whole vacation before me; too idle and desultory to read for honours, I had always been fond of literature and the classics, and was safe for my degree, and I gave myself up unreservedly to my task. I have endeavoured, as Father Arnold said, to tell a plain story. I have no pretensions to dramatic talent, and I deprecate the reader's criticism. If I have caught anything of the religious and social tone of the seventeenth century, I am more than content.

GEOFFREY MONK, M.A.

CHAPTER I.

WHEN Cromwell, Earl of Essex, was in the zenith of his power, and was engaged in completing the suppression of the smaller monasteries before commencing on the greater, he had in his service a young gentleman named Richard Inglesant, the son of a knight, and descended from a knightly family, originally of Flanders, who had come into England with the Princess of Hainault. This young man was of an attractive person, a scholar, active and useful in many ways, and therefore a favourite with his master. One evening in the end of June 1537, he was sent for by Cromwell into the great gallery of his magnificent house in Throgmorton Street, where he found his master walking up and down in thought.

"You must be ready to depart at once, Richard," he said, "into Wiltshire. I have in this commission appointed you Visitor of the Priory of Westacre, six miles south of Malmsbury, on the way into Somerset, which they call the Priory in the Wood. The King's Grace is resolved on the suppression of this house, as a priory; but note very carefully what I tell you ;it will be for your guidance. Great interest has been made to his Grace's Highness on behalf of this house, both by many of the gentry dwelling thereabout, and also by the common people by the mouth of the Mayor of Malmsbury. They say the house is without any slander or evil fame; that it stands in a waste ground, very solitary, keeping such hospitality, that except with singular good management it could not be maintained though it had half as much land again as it has, such a number of the poor inhabitants nigh thereunto are daily relieved. The Prior is a right honest man, and well beloved of all the inhabitants therewith adjoining, having with him, in the house, eight religious persons, being priests of right good conversation, and living religiously. They spend their time in writing books