You ask with triumphant confidence, to what other law are the people of England subject than the general will of the society to which they belong? Is your Lordship to be told that acquiescence is not choice, and that obedience is not freedom? If there is a single man in Great Britain who has no suffrage in the election of a representative, the will of the society of which he is a member is not generally expressed; he is a Helot in that society. You answer the question, so confidently put, in this singular manner: “The King, we are all justly persuaded, has not the inclination-and we all know that, if he had the inclination, he has not the power to substitute his will in the place of law. The House of Lords has no such power. The House of Commons has no such power." This passage, so artfully and unconstitutionally framed to agree with the delusions of the moment, cannot deceive a thinking reader. The expression of your full persuasion of the upright intentions of the King can only be the language of flattery. You are not to be told that it is constitutionally a maxim not to attribute to the person of the King the measures and misconduct of government. Had you chosen to speak, as you ought to have done, openly and explicitly, you must have expressed your just persuasion and implicit confidence in the integrity, moderation, and wisdom of his Majesty's ministers. Have you forgot the avowed ministerial maxim of Sir Robert Walpole? Are you ignorant of the overwhelming corruption of the present day?

You seem unconscious of the absurdity of separating what is inseparable even in imagination. Would it have been any consolation to the miserable Romans under the second triumvirate to have been asked insultingly, Is it Octavius, is it Anthony, or is it Lepidus that has caused this bitterness of affliction? and when the answer could not be returned with certainty, to have been reproached that their sufferings were imaginary? The fact is that the King and Lords and Commons, by what

is termed the omnipotence of Parliament, have constitutionally the right of enacting whatever laws they please, in defiance of the petitions or remonstrances of the nation. They have the power of doubling our enormous debt of 240 millions, and may pursue measures which could never be supposed the emanation of the general will without concluding the people stripped of reason, of sentiment, and even of that first instinct which prompts them to preserve their own existence.

I

I congratulate your Lordship upon your enthusiastic fondness for the judicial proceedings of this country. am happy to find you have passed through life without having your fleece torn from your back in the thorny labyrinth of litigation. But you have not lived always in colleges, and must have passed by some victims, whom it cannot be supposed, without a reflection on your heart, that you have forgotten. Here I am reminded of what I have said on the subject of representation to be qualified for the office of legislation you should have felt like the bulk of mankind; their sorrows should be familiar to you, of which, if you are ignorant, how can you redress them? As a member of the assembly which, from a confidence in its experience, sagacity, and wisdom, the constitution has invested with the supreme appellant jurisdiction to determine the most doubtful points of an intricate jurisprudence, your Lordship cannot, I presume, be ignorant of the consuming expense of our never-ending process, the verbosity of unintelligible statutes, and the perpetual contrariety in our judicial decisions.

"The greatest freedom that can be enjoyed by man in a state of civil society, the greatest security that can be given with respect to the protection of his character, property, personal liberty, limb, and life, is afforded to every individual by our present constitution."

"Let it never be forgotten by ourselves, and let us impress the observation upon the hearts of our children, that we are in possession of both (liberty and equality),

of as much of both as can be consistent with the end for which civil society was introduced among mankind.”

Many of my readers will hardly believe me when I inform them that these passages are copied verbatim from your Appendix. Mr. Burke roused the indignation of all ranks of men when, by a refinement in cruelty superior to that which in the East yokes the living to the dead, he strove to persuade us that we and our posterity to the end of time were riveted to a constitution by the indissoluble compact of -a dead parchment, and

were bound to cherish a corse at the bosom when reason might call aloud that it should be entombed. Your Lordship aims at the same detestable object by means more criminal, because more dangerous and insidious. Attempting to lull the people of England into a belief that any inquiries directed towards the nature of liberty and equality can in no other way lead to their happiness than by convincing them that they have already arrived at perfection in the science of government, what is your object but to exclude them for ever from the most fruitful field of human knowledge? Besides, it is another cause to execrate this doctrine that the consequence of such fatal delusion would be that they must entirely draw off their attention, not only from the government, but from their governors; that the stream of public vigilance, far from clearing and enriching the prospect of society, would by its stagnation consign it to barrenness, and by its putrefaction infect it with death. You have aimed an arrow at liberty and philosophy, the eyes of the human race; why, like the inveterate enemy of Philip, in putting your name to the shaft, did you not declare openly its destination?

As a teacher of religion, your Lordship cannot be ignorant of a class of breaches of duty which may be denominated faults of omission. You profess to give your opinions upon the present turbulent crisis, expressing a wish that they may have some effect in tranquillising the minds of the people. Whence comes it, then, that

the two grand causes of this working of the popular mind are passed over in silence? Your Lordship's conduct may bring to mind the story of a company of strolling comedians, who gave out the play of Hamlet as the performance of the evening. The audience were not a little surprised to be told, on the drawing up of the curtain, that from circumstances of particular convenience it was hoped they would dispense with the omission of the character of- Hamlet! But to be serious-for the subject is serious in the extreme—from your silence respecting the general call for a PARLIAMENTARY REFORM, supported by your assertion that we at present enjoy as great a portion of liberty and equality as is consistent with civil society, what can be supposed but that you are a determined enemy to the redress of what the people of England call and feel to be grievances?

From your omitting to speak upon the war, and your general disapprobation of French measures and French principles, expressed particularly at this moment, we are necessarily led also to conclude that you have no wish to dispel an infatuation which is now giving up to the sword so large a portion of the poor, and consigning the rest to the more slow and more painful consumption of want. I could excuse your silence on this point, as it would ill become an English bishop at the close of the eighteenth century to make the pulpit the vehicle of exhortations which would have disgraced the incendiary of the Crusades, the hermit Peter. But you have deprived yourself of the plea of decorum by giving no opinion on the REFORM OF THE LEGISLATURE. As undoubtedly you have some secret reason for the reservation of your sentiments on this latter head, I cannot but apply the same reason to the former. Upon what principle is your conduct to be explained? In some parts of England it is quaintly said, when a drunken man is seen reeling towards his home, that he has business on both sides of the road. Observing your Lordship's tortuous path, the spectators will be far

from insinuating that you have partaken of Mr. Burke's intoxicating bowl; they will content themselves, shaking their heads as you stagger along, with remarking that you have business on both sides of the road.

The friends of Liberty congratulate themselves upon the odium under which they are at present labouring, as the causes which have produced it have obliged so many of her false adherents to disclaim with officious earnestness any desire to promote her interests; nor are they disheartened by the diminution which their body is supposed already to have sustained. Conscious that an enemy lurking in our ranks is ten times more formidable than when drawn out against us, that the unblushing aristocracy of a Maury or a Cazalès is far less dangerous than the insidious mask of patriotism assumed by a La Fayette or a Mirabeau, we thank you for your desertion. Political convulsions have been said particularly to call forth concealed abilities, but it has been seldom observed how vast is their consumption of them. Reflecting upon the fate of the greatest portion of the members of the constituent and legislative assemblies, we must necessarily be struck with a prodigious annihilation of human talents. Aware that this necessity is attached to a struggle for Liberty, we are the less sorry that we can expect no advantage from the mental endowments of your Lordship.