...either from the whole to the owiwkod parts and from the parts to the whole, in the quantity y oglcl " of extension, or from the whole to the parts and from...one which the logicians have exclusively cultivated. LECT. For the quantity of extension is a creation of the — mind itself, and only created through,...

...great divisions of all reasoning; i for all our reasoning is either from the whole to the ove"™ked parts and from the parts to the whole, in the quantity...one which the logicians have exclusively cultivated. a Krug, Logik, § 39.— ED. LECT. For the quantity of extension is a creation of the '— mind itself,...

...without thought, into relation with difference and into a revulsion of one into the other. We pass from the whole to the parts, and from the parts to the whole : in the one we forget its opposition to the other, while each on its own account, at one time the whole, at...

...requires to be considered both as a whole and in detail. The work of the mind is one continual oscillation from the whole to the parts and from the parts to the whole. Such is the method applied in the understanding of a drama, a poem, or a work of art. This alternate...

...work as an interpreter of philosophical doctrines. "The work of the mind is a continual oscillation from the whole to the parts and from the parts to the whole. ... It is ' in explaining the author through his own mouth' (Herder), his general ideas by his particular...

...requires to be considered both as a whole and in detail. The work of the mind is one continual oscillation from the whole to the parts and from the parts to the whole. Such is the method applied in the understanding of a drama, a poem, or a work of art. This alternative...

...(and therefore the thoughtless) relationship and overturning of selfidentity into diversity. We pass from the whole to the parts and from the parts to the whole, forgetting in each the antithesis to the other, because we take each of them by itself — now the...

...alternation of light and shade contribute to the harmony of the whole: there are constant cross-references from the whole to the parts and from the parts to the whole. 1n 1 639. Manna was sent otf to Paris where it caused a stir and a buzz of admiration. As late as 16K5,...

...researchers of gestalt psychology traced linear relations from top down and from bottom up, that is, from the whole to the parts and from the parts to the whole. This kind of limited approach has the disadvantage of exposing thinkers to the accusation that they...

...reservation, that in our knowing of the Triunity of God we engage in a kind of knowing in which we move from the 'whole' to the 'parts' and from the 'parts' to the 'whole'. The reason for the reservation is due to the fact that the oneness of the Trinity is a three-in-oneness,...