the background of Edwin Landscer's portrait of Sir Walter that the apple was the produce of the fatal Tree of KnowScott, painted in 1833.-ED. That weird, &c.-That destiny shall never frighten me. 2 The traditional commentary upon this ballad informs us, ledge, and that the garden was the terrestrial paradise. The repugnance of Thomas to be debarred the use of falsehood. when he might find it convenient, has a comic effect. 3 See Appendix, Note B. author of Sir Tristrem would long ago have joined, induction of our Thomas the Rhymer. But I am inthe vale of oblivion, "Clerk of Tranent, who wrote clined to believe them of a later date than the reign the adventure of Schir Gawain," if, by good hap, the of Edward I. or II. same current of ideas respecting antiquity, which causes Virgil to be regarded as a magician by the Lazaroni of Naples, had not exalted the bard of Ercildoune to the prophetic character. Perhaps, indeed, Ee himself affected it during his life. We know, at least, for certain, that a belief in his supernatural knowledge was current soon after his death. His prophecies are alluded to by Barbour, by Winton, and by Henry the Minstrel, or Blind Harry, as he is usually termed. None of these authors, however, give the words of any of the Rhymer's vaticinations, but merely narrate, historically, his having predicted the events of which they speak. The earliest of the prophecies ascribed to him, which is now extant, is quoted by Mr. Pinkerton from a MS. It is supposed to be a response from Thomas of Ercildoune to a question from the heroic Countess of March, renowned for the defence of the Castle of Dunbar against the English, and termed, in the familiar dialect of her time, Black Agnes of Dunbar. This prophecy is remarkable, in so far as it bears very little resemblance to any verses published in the printed copy of the Rhymer's supposed prophecies. The verses are as follows: “La Countesse de Donbar demande a Thomas de Essedoune quant la guerre d'Escoce prendreit fyn. Eyl l'a repoundy et dyt. When man is mad a kyng of a capped man; When man is levere other mones thyng than his owen; When mon makes stables of kyrkes, and steles castels with stye; When Rokesboroughe nys no burgh ant market is at Forwyleye; When Bambourne is donged with dede men ; When men ledes men in ropes to buyen and to sellen; When prude (pride) prikes and pees is leyd in prisoun; The gallant defence of the castle of Dunbar, by Black Agnes, took place in the year 1337. The Rhymer died previous to the year 1299 (see the charter, by his son, in the Appendix.) It seems, therefore, very improbable, that the Countess of Dunbar could ever have an opportunity of consulting Thomas the Rhymer, since that would infer that she was married, or at least engaged in state matters, previous to 1299; whereas she is described as a young, or a middle-aged woman, at the period of her being besieged in the fortress, which she so well defended. If the editor might indulge a conjecture, he would suppose, that the prophecy was contrived for the encouragement of the English invaders, during the Scottish wars; and that the names of the Countess of Dunbar, and of Thomas of Ercildoune, were used for the greater credit of the forgery. According to this hypothesis, it seems likely to have been composed after the siege of Dunbar, which had made the name of the Countess well known, and consequently in the reign of Edward III. The whole tendency of the prophecy is to aver, that there shall be no end of the Scottish war (concerning which the question was proposed,) till a final conquest of the country by England, attended by all the usual severities of war. "When the cultivated country shall become forest," says the prophecy;" when the wild animals shall inhabit the abode of men ;-when Scots shall not be able to escape the English, should they crouch as hares in their form" -all these denunciations seem to refer to the time of Edward III., upon whose victories the prediction was probably founded. The mention of the exchange betwixt a colt worth ten marks, and a quarter of "whaty [indifferent] wheat," seems to allude to the dreadful famine, about the year 1388. The independence of Scotland was, however, as impregnable to the mines of superstition, as to the steel of our more powerful and more wealthy neighbours. The war of Scotland is, thank God, at an end; but it is ended without her When a Scot ne me hym hude ase hare in forme that the people having either crouched like hares in their form, English ne shall hym fynde; When rycht ant wronge astente the togedere; When laddes weddeth lovedies; or being drowned in their flight, "for faute of ships," -thank God for that too. The prophecy, quoted When Scottes flen so faste, that, for faute of shep, hy drown-in the preceding page, is probably of the same date, eth hemselve; When shal this be? Nouther in thine tyme ne in mine; Ah comen ant gone Withinne twenty winter ant one." and intended for the same purpose. A minute search of the records of the time would, probably, throw additional light upon the allusions contained in these ancient legends. Among various PINKERTON'S Poems, from MAITLAND'S MSS. quoting rhymes of prophetic import, which are at this day from Harl. Lib. 2253, F. 127. current amongst the people of Teviotdale, is one, supposed to be pronounced by Thomas the Rhymer, pre "The hare sall kittle [litter] on my hearth stane, And there will never be a Laird Learmont again." As I have never seen the MS. from which Mr. Pin-saging the destruction of his habitation and family : kerton makes this extract, and as the date of it is fixed by him (certainly one of the most able antiquaries of our age) to the reign of Edward I. or II., it is with great diffidence that I hazard a contrary opinion. There can, however, I believe, be little doubt, that these prophetic verses are a forgery, and not the pro The first of these lines is obviously borrowed from that in the MS. of the Harl. Library." When hares kendles o' the her'stane”—an emphatic image of desola tion. It is also inaccurately quoted in the prophecy of Waldhave, published by Andro Hart, 1613: "This is a true talking that Thomas of tells, The hare shall hirple on the hard [hearth] stane." Spottiswoode, an honest, but credulous historian, seems to have been a firm believer in the authenticity of the prophetic wares, vended in the name of Thomas of Ercildoune. "The prophecies, yet extant in Scottish rhymes, whereupon he was commonly called Thomas the Rhymer, may justly be admired; having foretold, so many ages before the union of England and Scotland in the ninth degree of the Bruce's blood, with the succession of Bruce himself to the crown, being yet a child, and other divers particulars, which the event hath ratified and made good. Boethius, in his story, relateth his prediction of King Alexander's death, and that he did foretel the same to the Earl of March, the day before it fell out; saying, That before the next day at noon, such a tempest should blow, as Scotland had not felt for many years before.' The next morning, the day being clear, and no change appearing in the air, the nobleman did challenge Thomas of his saying, calling him an impostor. He replied, that noon was not yet passed. About which time a post came to advertise the earl of the king his sudden death. Then,' said Thomas, this is the tempest I foretold; and so it shall prove to Scotland.' Whence, or how, he had this knowledge, can hardly be affirmed; but sure it is, that he did divine and answer truly of many things to come."-SPOT TISWOODE, p. 47. Besides that notable voucher, Master Hector Boece, the good archbishop might, had he been so minded, have referred to Fordun for the prophecy of King Alexander's death. That historian calls our bard "ruralis ille vates.”—FORDUN, lib. x. cap. 40. nal purpose, in order to apply it to the succession of "Of Bruce's left side shall spring out a leafe, And shall be fleemed of faire Scotland, With hempen helteres and horse of tre. There cannot be any doubt that this prophecy was intended to excite the confidence of the Scottish nation in the Duke of Albany, regent of Scotland, who arrived from France in 1515, two years after the death of James IV. in the fatal field of Flodden. The Regent was descended of Bruce by the left, i. e. by the female side, within the ninth degree. His mother was daughter of the Earl of Boulogne, his father banished from his country-" fleemit of fair Scotland." Hig arrival must necessarily be by sea, and his landing was expected at Aberlady, in the Frith of Forth. He was a duke's son, dubbed knight; and nine years, from 1513, are allowed him, by the pretended prophet for the accomplishment of the salvation of his country, and the exaltation of Scotland over her sister and rival. All this was a pious fraud, to excite the confidence and spirit of the country. What Spottiswoode cails "the prophecies extant in Scottish rhyme," are the metrical productions ascribed to the seer of Ercildoune, which, with many other compositions of the same nature, bearing the names of Bede, Merlin, Gildas, and other approved soothsayers, are contained in one small volume, published by Andro Hart, at Edinburgh, 1615. Nisbet The prophecy, put in the name of our Thomas the the herald (who claims the prophet of Ercildoune as Rhymer, as it stands in Hart's book, refers to a later a brother-professor of his art, founding upon the vaperiod. The narrator meets the Rhymer upon a land rious allegorical and emblematical allusions to heral-beside a lee, who shows him many emblematical visions, dry) intimates the existence of some earlier copy of described in no mean strain of poetry. They chiefly his prophecies than that of Andro Hart, which, how-relate to the fields of Flodden and Pinkie, to the naever, he does not pretend to have seen. The late ex- tional distress which followed these defeats, and to cellent Lord Hailes made these compositions the sub-future halcyon days, which are promised to Scotland. ject of a dissertation, published in his Remarks on the One quotation or two will be sufficient to establish History of Scotland. His attention is chiefly directed this fully:to the celebrated prophecy of our bard, mentioned by Bishop Spottiswoode, bearing that the crowns of England and Scotland should be united in the person of a King, son of a French Queen, and related to the Bruce in the ninth degree. Lord Hailes plainly proves, that this prophecy is perverted from its origi 1 See Appendix, Note C. : "Our Scottish King sal come ful keene, A feddered arrow sharp, I ween, And give yon sutherne folk a frey! Who can doubt, for a moment, that this refers to the battle of Flodden, and to the popular reports concerning the doubtful fate of James IV. Allusion is immediately afterwards made to the death of George Douglas, heir apparent of Angus, who fought and fell with his sovereign : "The sternes three that day shall die, That bears the harte in silver sheen." The well-known arms of the Douglas family are the "At Pinken Cluch there shall be spilt To the end of all this allegorical and mystical rhapsody, is interpolated, in the later edition by Andro Hart, a new edition of Berlington's verses, before quoted, altered and manufactured, so as to bear reference to the accession of James VI., which had just then taken place. The insertion is made with a peculiar degree of awkwardness, betwixt a question, put by the narrator, concerning the name and abode of the person who showed him these strange matters, and the answer of the prophet to that question : "Then to the Beirne could I say, Where dwells thou, or in what countrie? I frained fast what was his name, Thomas Rymour men cals me." proper Take tent to Merling truely In that yere there shall a king, A duke, and no crown'd king: The date, above hinted at, seems to be 1549, when the Scottish Regent, by means of some succours derived from France, was endeavouring to repair the consequences of the fatal battle of Pinkie. Allusion is made to the supply given to the "Moldwarte [England] by the fained hart," (the Earl of Angus.) The Regent is described by his bearing the antelope; large supplies are promised from France, and complete conquest predicted to Scotland and her allies. Thus was the same hackneyed stratagem repeated, whenever the interest of the rulers appeared to stand in need of it. The Regent was not, indeed, till after this period, created Duke of Chatelherault; but that honour was the object of his hopes and expectations. The name of our renowned soothsayer is liberally used as an authority, throughout all the prophecies published by Andro Hart. Besides those expressly put in his name, Gildas, another assumed personage, is supposed to derive his knowledge from him; for he concludes thus:— "True Thomas me told in a troublesome time, The Prophecy of Gildas. In the prophecy of Berlington, already quoted, we are told, "Marvellous Merlin, that many men of tells, While I am upon the subject of these prophecies, may I be permitted to call the attention of antiquaries to Merdwynn Wyllt, or Merlin the Wild, in whose name, and by no means in that of Ambrose Merlin, the friend of Arthur, the Scottish prophecies are issued? That this personage resided at Drummelziar, and roamed, like a second Nebuchadnezzar, the woods of Tweeddale, in remorse for the death of his nephew, we learn from Fordun. In the Scotichronicon, lib. 3. cap. 31, is an account of an interview betwixt St. Kentigern and Merlin, then in this distracted and miserable state. He is said to have been called Lai There is surely no one, who will not conclude, with Lord Hailes, that the eight lines, enclosed in brackets, are a clumsy interpolation, borrowed from Berlington, with such alterations as might render the supposed prophecy applicable to the union of the crowns. While we are on this subject, it may be briefly to notice the scope of some of the other predic-loken, from his mode of life. On being commanded tions, in Hart's Collection. As the prophecy of Ber- by the saint to give an account of himself, he says, lington was intended to raise the spirits of the nation, that the penance which he performs was imposed on during the regency of Albany, so those of Sybilla and him by a voice from heaven, during a bloody contest Eltraine refer to that of the Earl of Arran, afterwards betwixt Lidel and Carwanolow, of which battle he Duke of Chatelherault, during the minority of Mary, had been the cause. According to his own prediction, a period of similar calamity. This is obvious from the he perished at once by wood, earth, and water; for, following verses :— being pursued with stones by the rustics, he fell from a rock into the river Tweed, and was transfixed by a sharp stake, fixed there for the purpose of extending a fishing-net : "Take a thousand in calculation, "Sude perfossus, lapide percussus, et unda, Sicque ruit, mersusque fuit lignoque prehensus, concludes, "Go musing upon Merlin if thou wilt: He answers briefly to Waldhave's enquiry concerning his name and nature, that he "drees his weird," i. e. But, in a metrical history of Merlin of Caledonia, does penance in that wood; and, having hinted that compiled by Geoffrey of Monmouth, from the tradi-questions as to his own state are offensive, he pours tions of the Welsh bards, this mode of death is attri- forth an obscure rhapsody concerning futurity, and buted to a page, whom Merlin's sister, desirous to convict the prophet of falsehood, because he had betrayed her intrigues, introduced to him, under three various disguises, enquiring each time in what manner the person should die. To the first demand Merlin answered, the party should perish by a fall from a rock; to the second, that he should die by a tree; and to the third, that he should be drowned. The youth perished, while hunting, in the mode imputed by For dun to Merlin himself. Fordun, contrary to the French authorities, confounds this person with the Merlin of Arthur; but concludes by informing us, that many believed him to be a different person. The grave of Merlin is pointed out at Drummelziar, in Tweeddale, beneath an aged thorn-tree. On the east-side of the churchyard, the brook, called Pausayl, falls into the Tweed; and the following prophecy is said to have been current concerning their union : "When Tweed and Pausayl join at Merlin's grave, Scotland and England shall one monarch have." For I mean no more, man, at this time." This is exactly similar to the meeting betwixt Merlin and Kentigern in Fordun. These prophecies of Merlin seem to have been in request in the minority of James V.; for, among the amusements with which Sir David Lindsay diverted that prince during his infancy, are, "The prophecies of Rymer, Bede, and Merlin." SIR DAVID LINDSAY'S Epistle to the King. And we find, in Waldhave, at least one allusion to the very ancient prophecy, addressed to the Countess of Dunbar : "This is a true token that Thomas of tells, When a ladde with a ladye shall go over the fields." The original stands thus : "When laddes weddeth lovedies." Another prophecy of Merlin seems to have been current about the time of the Regent Morton's execution. When that nobleman was committed to the charge of his accuser, Captain James Stewart, newly On the day of the coronation of James VI., the Tweed accordingly overflowed, and joined the Pausayl at the prophet's grave.-PENNYCUICK'S History of Tweeddale, p. 26. These circumstances would seem to infer a communication betwixt the south-created Earl of Arran, to be conducted to his trial at west of Scotland and Wales, of a nature peculiarly intimate; for I presume that Merlin would retain sense enough to choose for the scene of his wanderings, a country having a language and manners similar to his own. Be this as it may, the memory of Merlin Sylvester, or the Wild, was fresh among the Scots during the reign of James V. Waldhave,' under whose name a set of prophecies was published, describes himself as lying upon Lomond Law; he hears a voice, which bids him stand to his defence; he looks around, and beholds a flock of hares and foxes 2 pursued over the mountain by a savage figure, to whom he can hardly give the name of man. At the sight of Waldhave, the apparition leaves the objects of his pursuit, and assaults him with a club. Waldhave defends himself with his sword, throws the savage to the earth, and refuses to let him arise till he swear, by the law and lead he lives upon, " to do him no harm." This done, he permits him to arise, and marvels at his strange appearance : "He was formed like a freike [man] all his four quarters; I I do not know whether the person here meant be Waldhave, an abbot of Melrose, who died in the odour of sanctity, about 1160. Edinburgh, Spottiswoode says, that he asked, “Who was Earl of Arran?' and being answered that Captain James was the man, after a short pause, he said, And is it so I know then what I may look for?' meaning, as was thought, that the old prophecy of the Falling of the heart 3 by the mouth of Arran,' should then be fulfilled. Whether this was his mind or not, it is not known; but some spared not, at the time when the Hamiltons were banished, in which business he was held too earnest, to say, that he stood in fear of that prediction, and went that course only to disappoint it. But if so it was, he did find himself now deluded; for he fell by the mouth of another Arran than he imagined."-SPOTTISWOODE, 313. The fatal words alluded to seem to be these in the prophecy of Merlin : "In the mouthe of Arrane a selcouth shall fall, Two bloodie hearts shall be taken with a false traine, To return from these desultory remarks, into which I have been led by the celebrated name of Merlin, the style of all these prophecies, published by Hart, very much the same. The measure is alliterative, is 2 See Appendix, Note D. 3 The heart was the cognizance of Morton. |