England and Rome: A History of the Relations Between the Papacy and the English State and Church from the Norman Conquest to the Revolution of 1688 |
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England and Rome: A History of the Relations Between the Papacy and the ... Thomas D. Ingram Sin vista previa disponible - 2017 |
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accepted allegiance allowed answer appeals appointed Archbishop attempt authority bishops body bull called Canterbury Cardinal cause Church civil claimed clergy command Commons concerning conscience continued contrary Convocation Council Court crown death decrees deposing directed doctrine duty ecclesiastical Edward effect Elizabeth enacted England English English Church excommunication execution exercised expression faith favour foreign give given granted hands head Henry Henry VIII holy invasion Ireland issued Italy James Jesuits John jurisdiction King King's kingdom land laws legate letter Lord Majesty matters means never oath obedience obtained opinion Papacy Papal parliament party passed persons petition Philip Pope possession prelates present priests princes proposed Protestant provisions published Queen question realm reason received Reformation reign religion respecting restore Roman Catholics Rome says secular sent sentence sovereign Spain Spanish spiritual statutes subjects supremacy taken temporal things unto whole
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Página 250 - Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.
Página 350 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Página 429 - I, AB, do sincerely promise and swear, That I will be faithful and bear true allegiance to their Majesties King William and Queen Mary: So help me God. I, AB, do swear, That I do from my heart, abhor, detest, and abjure as impious and heretical, that damnable doctrine and position, that Princes excommunicated or deprived by the Pope, or any authority of the See of Koine, may be deposed or murdered by their subjects, or any other whatsoever.