And we-behind the Chieftain's shield, No more shall we in safety dwell; None leads the people to the field

And we the loud lament must swell.

"Lewis's collection produced also what Scott justly calls his first serious attempts in verse; and of these the earliest appears to have been the Glenfinlas. Here the scene is laid in the most favourite district of his favourite Perthshire Highlands; and the Gaelic tradition on which it is founded was far more likely to draw out the secret strength of his genius, as well as to arrest the feelings of his countrymen, than any subject with which the stores of German diablerie could have supplied him. It has been alleged, however, that the poet

O hone a rie'! O hone a rie'!
The pride of Albin's line is o'er!
And fall'n Glenartney's stateliest tree;

We ne'er shall see Lord Ronald more!

makes a German use of his Scottish materials; that the legend, as briefly told in the simple prose of his preface, is more affecting than the lofty and sonorous stanzas themselves; that the vague terror of the original dream loses, instead of gaining, by the expanded elaboration of the detail. There may be something in these objections: but no man can pretend to be an impartial critic of the piece which first awoke his own childish car to the power of poetry and the melody of verse." Life of Scott, vol. ii. p. 25.

NOTE A.

How blazed Lord Ronald's beltane-tree.-P. 587.

THE fires lighted by the Highlanders, on the first of May, in compliance with a custom derived from the Pagan times, are termed The Beltane-tree. It is a festival celebrated with various superstitious rites, both in the north of Scotland and in Wales.

NOTE B.

The seer's prophetic spirit found.-P. 587.

I can only describe the second sight, by adopting Dr. Johnson's definition, who calls it "An impression, either by the mind upon the eye, or by the eye upon the mind, by which things distant and future are perceived and seen as if they were present." To which I would only add, that the spectral appearances, thus presented, usually presage misfortune; that the faculty is painful to those who suppose they possess it; and that they usually acquire it while themselves under the pressure of melancholy.

NOTE C.

Will good St. Oran's rule prevail ?-P. 588.

St. Oran was a friend and follower of St. Columba, and was buried at Icolmkill. His pretensions to be a saint were rather dubious. According to the legend, he consented to be buried alive, in order to propitiate certain demons of the soil, who obstructed the attempts of Columba to build a chapel. Columba caused the body of his friend to be dug up, after three days had elapsed; when Oran, to the horror and scandal of the assistants, declared, that there was neither a God, a judgment, nor a future state! He had no time to make further discoveries, for Columba caused the earth once more to be shovelled over him with the utmost despatch. The chapel, however, and the cemetry, was called Relig Ouran; and, in memory of his rigid celibacy, no female was permitted to pay her devotions, or be buried in that place. This is the rule alluded to in the poem.

NOTE D.

And thrice St. Fillan's powerful prayer.-P. 589.

St. Fillan has given his name to many chapels, holy foun tains, &c. in Scotland. He was, according to Camerarius, an Abbot of Pittenweem, in Fife; from which situation he retired, and died a hermit in the wilds of Glenurchy, A.D. 649. While engaged in transcribing the Scriptures, his left hand was observed to send forth such a splendour, as to afford light to that with which he wrote; a miracle which saved many candles to the convent, as St. Fillan used to spend whole nights in that exercise. The 9th of January was dedicated to this saint, who gave his name to Kilfillan, in Renfrew, and St. Phillans, or Forgend, in Fife. Lesley, lib. 7, tells us, that Robert the Bruce was possessed of Fillan's miraculous and luminous arm, which he enclosed in a silver shrine, and had it carried at the head of his army. Previous to the Battle of Bannockburn, the king's chaplain, a man of little faith, abstracted the relict, and deposited it in a place of security, lest it should fall into the hands of the English. But, lo! while Robert was addressing his prayers to the empty casket, it was observed to open and shut suddenly; and, on inspection, the saint was found to have himself deposited his arm in the shrine as an assurance of victory. Such is the tale of Lesley. But though Bruce little needed that the arm of St. Fillan should assist his own, he dedicated to him, in gratitude, a priory at Killin, upon Loch Tay.

In the Scots Magazine for July, 1802, there is a copy of a very curious crown grant, dated 11th July, 1487, by which James III. confirms, to Malice Doire, an inhabitant of Strathfillan, in Perthshire, the peaceable exercise and enjoyment of a relic of St. Fillan, being apparently the head of a pastoral staff called the Quegrich, which he and his predecessors are said to have possessed since the days of Robert Bruce. As the Quegrich was used to cure diseases, this document is probably the most ancient patent ever granted for a quack medicine. The ingenious correspondent, by whom it is furnished, farther observes, that additional particulars, concerning St. Fillan, are to be found in BELLENDEN'S Bocce, Book 4, folio ccxiii., and in PENNANT'S Tour in Scotland, 1772, pp. 11, 15.

See a note on the lines in the first canto of Marmion. ...

"Thence to St. Fillan's blessed well, Whose spring can frenzied dreams dispel, And the crazed brain restore," &c.-ED.