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THE

HISTORY

OF

THE LIFE AND DEATH

OF TIIE

HOLY JESUS.

PART II.

BEGINNING AT THE TIME OF THIS FIRST MIRACLE, UNTIL THE SECOND

YEAR OF HIS PREACHING.

DISCOURSE X.

A Discourse upon that Part of the Decalogue, which the

Holy Jesus adopted into the Institution and Obligation of Christianity.

1. When the holy Jesus had described the characterisnis of Christianity, in these eight graces and beatitudes, he adds his injunctions, that in these virtues they should be eminent and exemplar, that they might adorn the doctrine of God; for he intended that the Gospel should be as leaven in a lump of dough, to season the whole mass; and that Christians should be the instruments of communicating the excellence and reputation of this holy institution to all the world. Therefore, Christ calls them salt, and light; and the societies of Christians, “a city set upon a hill,” and “ a light set in a candlestick,” whose office and energy is to illuminate all the vicinage; which is also expressed in these preceptive words : "Let your light so shine before men, that they may see your good works, and glorify your Father, which is in heaven;" which I consider not only as a circumstance of other parts, but as a precise duty itself, and one of the sanctions of Christianity ;

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which hath so confederated the souls of the disciples of the institution, that it hath in some proportion obliged every man to take care of his brother's soula. And since reverence to God, and charity to our brother, are the two greatest ends which the best laws can have, this precept of exemplary living is enjoined in order to them both : we must “ shine as lights in the world,” that God may be glorified, and our brother edified; that the excellency of the act may endear the reputation of the religion, and invite men to confess God, according to the sanctions of so holy an institution. And if we be curious that vanity do not mingle in the intention, and that the intention do not spoil the action, and that we suffer not our lights to shine, that men may magnify us, and not glorify God; this duty is soon performed, by way of adherence to our other actions, and hath no other difficulty in it, but that it will require our prudence and care, to preserve the simplicity of our purposes, and humility of our spirit, in the midst of that excellent reputation, which will certainly be consequent to a holy and exemplary life.

2. But, since the holy Jesus had set us up to be lights in the world, he took care we should not be stars of the least magnitude, but eminent, and such as might, by their great emissions of light, give evidence of their being immediately derivative from the Sun of Righteousness.

He was now giving his law; and meant to retain so much of Moses, as Moses had of natural and essential justice and charity, and superadd many degrees of his own; that as far as Moses was exceeded by Christ in the capacity of a lawgiver, so far Christianity might be inore excellent and holy than the Mosaical sanctions. And, therefore, as a preface to the Christian law, the holy Jesus declares, that “ unless our righteousness exceed the righteousness of the Scribes and Pharisees,” that is, of the stricter sects of the Mosaical institution, “ we shall not enter into the kingdom of heaven.” Which not only relates to the prevaricating practices of the Pharisees, but even to their doctrines and commentaries upon the law of Moses, as appears evidently in the following instances. For if all the excellence of Christianity had consisted in the mere

• “οπερ έστιν εν σώματι ψυχή, τούτ' εισίν εν κόσμω Χριστιανοί. Just. Mart.

Sic S. Paulus, iv ols paiveo Je dis Awstñpes iv xógjaw. - Phil. ii. 15.

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