A General History of the Baptist Denomination in America: And Other Parts of the World, Volumen2Lincoln & Edmands, no. 53, Cornhill, 1813 |
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Página 10
... Henry Walker . Messrs . Fleeson and Boggs continued to visit the place alternate . ly every week . More were baptized by them , inso- much that a sufficient number of materials for a church were soon prepared , and in October , 1785 ...
... Henry Walker . Messrs . Fleeson and Boggs continued to visit the place alternate . ly every week . More were baptized by them , inso- much that a sufficient number of materials for a church were soon prepared , and in October , 1785 ...
Página 12
... Henry Sator , who remov- ed hither from England about the year 1709 , and set- tled in the northern parts near Chesnut Ridge . Soon after his settlement , he invited Baptist ministers to preach in his house , by which means a number ...
... Henry Sator , who remov- ed hither from England about the year 1709 , and set- tled in the northern parts near Chesnut Ridge . Soon after his settlement , he invited Baptist ministers to preach in his house , by which means a number ...
Página 13
... Henry Loveall , who bap- tized forty - eight more , and in 1742 formed them into a church , which , at the time of its constitution , contain- ed 57 members . The instrument of their confederation , which is somewhat singular , and ...
... Henry Loveall , who bap- tized forty - eight more , and in 1742 formed them into a church , which , at the time of its constitution , contain- ed 57 members . The instrument of their confederation , which is somewhat singular , and ...
Página 26
... Henry Loveall , followed them , and bap- tized about fifteen persons , whom he formed into a church on the Arminian plan . Mr. Loveall , becoming licentious in his life , was turned out of the church , * and returned to Maryland ; and ...
... Henry Loveall , followed them , and bap- tized about fifteen persons , whom he formed into a church on the Arminian plan . Mr. Loveall , becoming licentious in his life , was turned out of the church , * and returned to Maryland ; and ...
Página 48
... , there were many use- ful and several eminent ministers of the gospel brought in , particularly John Williams , John King , James Shel- burne , Henry Lester , with some others . The 47 The Gospel published, attended with Persecutions. ...
... , there were many use- ful and several eminent ministers of the gospel brought in , particularly John Williams , John King , James Shel- burne , Henry Lester , with some others . The 47 The Gospel published, attended with Persecutions. ...
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Términos y frases comunes
appears appointed Arminian Association attended Baptist church baptized became began believe Benjamin Bethel body brethren called Capt Charleston Christ Christian Church of England Clerk communion congregation connexion considerable Consti continued Creek Daniel David death denomination divine doctrine Ebenezer Edwards Elijah Elijah Craig England established faith Fork formed friends Gano George Georgia gospel Harris Held Henry Isaac James Jeremiah Jesus John John Gano Jonathan Jones Joseph Keithian Kentucky labours liberty Lord meeting meeting-house ment Messrs miles ministers ministry Moderator New-Jersey New-York number of churches ordained pastor Pedobaptist persecution persons Philadelphia Philadelphia Association preach preachers Presbyterians publick received religion religious removed respecting revival Rhode-Island River Robert Sabbatarian Sabbath Samuel Samuel Harris Savannah sentiments Separate Baptists Sermon settled Seventh-day Baptists slaves Smith society soon South-Carolina Stephen things Thomas tion town Tunkers Virginia Walker Welsh Tract wife William worship
Pasajes populares
Página 344 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Página 475 - Because it is proper to take alarm at the first experiment on our liberties...
Página 485 - AND every denomination of Christians, demeaning themselves peaceably, and as good subjects of the Commonwealth, shall be equally under the protection of the law: And no subordination of any one sect or denomination to another shall ever be established by law.
Página 487 - I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges — that none of the papists, Protestants, Jews or Turks be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practice any.
Página 475 - Whilst we assert for ourselves a freedom to embrace, to profess, and to observe the Religion which we believe to be of divine origin, we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence which has convinced us.
Página 285 - And now why tarriest thou ? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Página 384 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
Página 271 - And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner and season most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.
Página 476 - During almost fifteen centuries, has the legal establishment of Christianity been on trial. What have been its fruits ? More or less in all places, pride and indolence in the Clergy ; ignorance and servility in the laity ; in both, superstition, bigotry and persecution.
Página 474 - Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator.