The Theory of the StateClarendon Press, 1885 - 518 páginas |
Dentro del libro
Resultados 1-5 de 56
Página x
... Church to the State . The Papacy . - Pope and Emperor . - B . The Teutons . - Their power : their character . — The idea of individual rights .— ' Particularism ' in politics.— Surviving tradition from antiquity . - Feudal law.-C. The ...
... Church to the State . The Papacy . - Pope and Emperor . - B . The Teutons . - Their power : their character . — The idea of individual rights .— ' Particularism ' in politics.— Surviving tradition from antiquity . - Feudal law.-C. The ...
Página xvii
... Church . CHAPTER XII . E. Feudal Monarchy and Monarchy Limited by Class Privileges I. Feudal Monarchy : its characteristics : —It is based upon Classes.— Fealty and homage . - Tenure of land . - Authority derived from the King . - Power ...
... Church . CHAPTER XII . E. Feudal Monarchy and Monarchy Limited by Class Privileges I. Feudal Monarchy : its characteristics : —It is based upon Classes.— Fealty and homage . - Tenure of land . - Authority derived from the King . - Power ...
Página 22
... Church . A religious community may have all the other characteristics of a political community , yet she does not wish to be a State , and is not a State , just because she does not consciously rule herself like a man , and act freely ...
... Church . A religious community may have all the other characteristics of a political community , yet she does not wish to be a State , and is not a State , just because she does not consciously rule herself like a man , and act freely ...
Página 24
... Church ( Zürich , 1845 ) the masculine character of the State has been more exactly worked out . The French expression , L'état c'est l'homme , does not merely signify the State is Man in general ' ( der Mensch im Groszen ) but the ...
... Church ( Zürich , 1845 ) the masculine character of the State has been more exactly worked out . The French expression , L'état c'est l'homme , does not merely signify the State is Man in general ' ( der Mensch im Groszen ) but the ...
Página 26
... Church cherishes the hope of one day including the whole of mankind , and , though this hope has not yet been fulfilled , its fulfilment is not therefore impossible . The Christian Church cannot give up the belief that it will become ...
... Church cherishes the hope of one day including the whole of mankind , and , though this hope has not yet been fulfilled , its fulfilment is not therefore impossible . The Christian Church cannot give up the belief that it will become ...
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Términos y frases comunes
absolute ancient aristocracy Aristotle assembly Austria authority become belong Bluntschli body century character Christian Church civilisation clergy common conception condition Confederation constitutional monarchy democracy distinction divine Emperor England English essential Europe exercise existence expression feudal foreign France freedom French French Nobility French Revolution German Empire Greeks hereditary higher human idea imperial independent individual influence institutions Italy king legislation limited lords mankind marriage masses medieval ment middle ages modern moral nation nature nobility nobles organic organisation peasants philosophical political rights princes principle private law provinces Prussian public law race realise Recht recognised regarded religious representative representative democracy Republic Revolution Roman Empire Rome rule ruler Sachsenspiegel serfs society sovereign sovereignty spirit Statsrecht tendency territory Teutonic theocracy theory third estate tion towns tribes union unity universal welfare whole Zürich
Pasajes populares
Página 429 - You will observe, that, from Magna Charta to the Declaration of Right, it has been the uniform policy of our Constitution to claim and assert our liberties as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity, — as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
Página 429 - Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory parts...
Página 476 - The basis of our political systems is the right of the people to make and to alter their constitutions of government. But the constitution which at any time exists till changed by an explicit and authentic act of the whole people is sacredly obligatory upon all.
Página 429 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres and our altars.
Página 68 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Página 331 - And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee : for they have not rejected thee, but they have rejected me, that I should not reign over them.
Página 429 - A spirit of innovation is generally the result of a selfish temper and confined views. People will not look forward to posterity, who never look backward to their ancestors.
Página 474 - If a determinate human superior, not in a habit of obedience to a like superior, receive habitual obedience from the bulk of a given society, that determinate superior is sovereign in that society, and the society (including the superior) is a society political and independent.
Página 429 - Thus by preserving the method of nature in the conduct of the state, in what we improve we are never wholly new ; in what we retain, we are never wholly obsolete.