The Protestant advocate: or, A review of publications relating to the Roman catholic question, and repertory of Protestant intelligence, Volumen11813 |
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... Romanists are now evident to all who have eyes to see ; -POWER is their object - for toleration they enjoy ; -and since the legislature will not permit them to sit and vote in Parliament , they care not a straw for aught beside . -Our ...
... Romanists are now evident to all who have eyes to see ; -POWER is their object - for toleration they enjoy ; -and since the legislature will not permit them to sit and vote in Parliament , they care not a straw for aught beside . -Our ...
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... Romanists ; they talk of emancipating those who are not enslaved ; and coolly make mention of removing disabilities from a class of people , who have merely been deprived of the power of doing mischief . Have such men looked into the ...
... Romanists ; they talk of emancipating those who are not enslaved ; and coolly make mention of removing disabilities from a class of people , who have merely been deprived of the power of doing mischief . Have such men looked into the ...
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... Romanists . Now are we foolishly to conclude , that our ancestors made laws without reason ? -that the Protestant code is only a record of capricious acts of power ? No : our statutes arose out of well - evidenced facts , and were ...
... Romanists . Now are we foolishly to conclude , that our ancestors made laws without reason ? -that the Protestant code is only a record of capricious acts of power ? No : our statutes arose out of well - evidenced facts , and were ...
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... Romanists think that we are become dead and insensible to all the uses of history ? - His lordship , in a charge delivered to the clergy of the diocese of Durham , in 1801 , again takes up the same topic . To Popery , to the errors and ...
... Romanists think that we are become dead and insensible to all the uses of history ? - His lordship , in a charge delivered to the clergy of the diocese of Durham , in 1801 , again takes up the same topic . To Popery , to the errors and ...
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... Romanists , because the doctrines and ordinances of their Church were derogatory , 1. From the honour of God the Father ; 2. From the mediatorship of the Son ; and , 3. From the sanctifying influences of the Holy Spirit ; 4. Because ...
... Romanists , because the doctrines and ordinances of their Church were derogatory , 1. From the honour of God the Father ; 2. From the mediatorship of the Son ; and , 3. From the sanctifying influences of the Holy Spirit ; 4. Because ...
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The Protestant advocate: or, A review of publications relating to ..., Volumen2 Vista completa - 1814 |
The Protestant advocate: or, A review of publications relating to ..., Volumen3 Vista completa - 1814 |
Términos y frases comunes
allegiance Apostles Archbishop assertion authority Bishop Bishop of Rome called canon Catholic claims Catholic Emancipation cause Christ Christian Church of England Church of Rome civil Clergy Committee concessions conscience Constitution Council Council of Constance danger declared decrees defend divine doctrines Dublin duty ecclesiastical Editor Emperor endeavour English Established Church excommunication faith favour Freeholders friends gentlemen give Grattan heretics Hippisley holy honour hope House of Commons infallibility Ireland Irish John Coxe Hippisley King kingdom Lateran laws letter liberty Lord Lordship ment never O'Conor oath observations opinion Orange Institution Papal Papists Parliament persons Peter petition Pope Pope's Popery Popish Prelates present priests Prince principles profess Prot PROTESTANT ADVOCATE Protestantism readers reason rebellion religion religious respect Romanists Romish Church Scripture Scullabogue shew Sir John Coxe Sovereign Speech spirit supremacy temporal testant thing tion titular Bishop toleration truth words
Pasajes populares
Página 547 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Página 549 - The visible church of Christ is a congregation of faithful men, in the which the pure word of God is preached, and the sacraments [be] duly administered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Página 545 - Orders, Matrimony, and Extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures : but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Página 547 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Página 549 - As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of Ceremonies, but also in matters of Faith.
Página 546 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone. Wherefore the...
Página 545 - God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree any thing against the same, so besides the same ought it not to enforce any thing to be believed for necessity of Salvation.
Página 465 - Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Página 59 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
Página 549 - GENERAL Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.