The Critical Review of Theological & Philosophical Literature, Volumen7Stewart Dingwall Fordyce Salmond T. & T. Clark, 1897 |
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Página 195 - FRASER. Philosophy of Theism. Being the Gifford Lectures delivered before the University of Edinburgh in 1894-95.
Página 18 - ... in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, the voice of joy, and the voice of gladness ; the voice of the bridegroom, and the voice of the bride...
Página 266 - Every year, nay, every moon, we make new creeds to describe invisible mysteries. We repent of what we have done, we defend those who repent, we anathematize those whom we defended.
Página 267 - Faith, or be thought requisite or necessary to salvation. In the name of the holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.
Página 451 - They were put to death with exquisite cruelty, and to their sufferings Nero added mockery and derision. Some were covered with the skins of wild beasts, and left to be devoured by dogs ; others were nailed to the cross ; numbers were burnt alive ; and many, covered over with inflammable matter, were lighted up, when the day declined, to serve as torches during the night.
Página 272 - And this infection of nature doth remain, yea, in them that are regenerated...
Página 349 - Whence you ought to know that the bishop is in the Church, and the Church in the bishop; and if any one be not with the bishop, that he is not in the Church...
Página 451 - Nero proceeded with his usual artifice. He found a set of profligate and abandoned wretches, who were induced to confess themselves guilty, and, on the evidence of such men, a number of Christians were convicted, not indeed, upon clear evidence of their having set the city on fire, but rather on account of their sullen hatred of the whole human race.
Página 404 - Cosmic evolution may teach us how the good and the evil tendencies of man may have come about ; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before.
Página 25 - Islam is in its essence stationary, and was framed thus to remain. Sterile like its God, lifeless like its First Principle and Supreme Original, in all that constitutes true life, — for life is love, participation, and progress, and of these the Koranic Deity has none, — it justly repudiates all change, all advance, all development. To borrow the forcible words of Lord Houghton, the 'written book' is the ' dead man's hand,' stiff and motionless ; whatever savors of vitality is by that alone convicted...