Perilous Performances: Gender and Regency in Early Modern France

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Harvard University Press, 2004 M11 30 - 310 páginas
In a book addressing those interested in the transformation of monarchy into the modern state and in intersections of gender and political power, Katherine Crawford examines the roles of female regents in early modern France. The reigns of child kings loosened the normative structure in which adult males headed the body politic, setting the stage for innovative claims to authority made on gendered terms. When assuming the regency, Catherine de Medicis presented herself as dutiful mother, devoted widow, and benign peacemaker, masking her political power. In subsequent regencies, Marie de Medicis and Anne of Austria developed strategies that naturalized a regendering of political structures. They succeeded so thoroughly that Philippe d'Orleans found that this rhetoric at first supported but ultimately undermined his authority. Regencies demonstrated that power did not necessarily work from the places, bodies, or genders in which it was presumed to reside. While broadening the terms of monarchy, regencies involving complex negotiations among child kings, queen mothers, and royal uncles made clear that the state continued regardless of the king--a point not lost on the Revolutionaries or irrelevant to the fate of Marie-Antoinette.

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Contenido

Introduction
1
Power and Authority Lineages of Regency and the Gendering of Political Entitlement
13
Catherine de Medicis Staging the Political Woman
24
Contesting the Politics of the State Marie de Medicis Royal Familiality and Gender Performance 16101643
59
Evacuating the Center Anne dAutriche and the Minority of Louis XIV
98
The Male Regent Philippe dOrleans and the Traditions of Regency Government
137
Revolution and Regency Killing the Past
177
Conclusion
200
Abbreviations
211
Notes
213
Index
291
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Página 9 - Gender ought not to be construed as a stable identity or locus of agency from which various acts follow; rather, gender is an identity tenuously constituted in time, instituted in an exterior space through a stylized repetition of acts.
Página 13 - I mean to designate how national culture becomes local — through the images, narratives, monuments, and sites that circulate through personal/collective consciousness.
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Página 5 - Its uses and meanings become contested politically and are the means by which relationships of power — of domination and subordination — are constructed. Knowledge refers not only to ideas but to institutions and structures, everyday practices as well as specialized rituals, all of which constitute social relationships.
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Página 5 - It follows then that gender is the social organization of sexual difference. But this does not mean that gender reflects or implements fixed and natural physical differences between women and men; rather gender is the knowledge that establishes meanings for bodily differences.

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