Letters on the Laws of Man's Nature and DevelopmentJ. P. Mendum, 1851 - 396 páginas |
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acari acarus action animal appears ascer Atheist Bacon beauty become believe body brain Bridgewater Treatise called cause cerebellum cerebrum character Christian clairvoyant colors condition consciousness cure death declared delusion Democritus discovery disease ditions divine dream effects electricity Elfsborg ence evil evolved existence experience external eyes fact faculties faith fancy feel force give hand human idea ignorance impressions induced influence inquiry instance knowledge laws light magnetism material matter ment mental mesmerism mind Montaigne moral motion muscular natural philosophy nature nerves nervous never Novum Organum object observe opinions organ pain particular pass patient perceive perception persons phenomena Pherecrates philosophy phrenology Plato Plutarch principle reason recognize regard relation result seems sensation sense sight sleep somnambules soul sound speak spirit substance suppose tell things thought tion touch trance true truth understanding universal Vestiges of Creation whole wholly
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Página 219 - And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Página 359 - ... grounding their purposes not on the prudent and heavenly contemplation of justice and equity, which was never taught them, but on the promising and pleasing thoughts of litigious terms, fat contentions, and flowing fees...
Página 178 - God at all, than such an opinion as is unworthy of him. For the one is unbelief, the other is contumely; and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: Surely...
Página 381 - While dancing they neither saw nor heard, being insensible to external impressions through the senses, but were haunted by visions...
Página 334 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Página 311 - And therefore if a man should talk to me of a round quadrangle; or accidents of bread in cheese; or immaterial substances; or of a free subject; a free will; or any free but free from being hindered by opposition; I should not say he were in an error, but that his words were without meaning; that is to say, absurd.
Página viii - In my opinion, profound minds are the most likely to think lightly of the resources of human reason; and it is the pert superficial thinker who is generally strongest in every kind of unbelief. The deep philosopher sees chains of causes and effects so wonderfully and strangely linked together, that he is usually the last person to decide upon the impossibility of any two series of events being independent of each other...
Página 183 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind ; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Página iii - But the commandment of knowledge is yet higher than the commandment over the will ; for it is a commandment over the reason, belief, and understanding of man, which is the highest part of the mind, and giveth law to the will itself : for there is no power on earth, which setteth up a throne, or chair of state, in the spirits and souls of men, and in their cogitations, imaginations, opinions, and beliefs, but knowledge and learning.
Página 304 - Swedenborg went out, and after a short interval returned to the company quite pale and alarmed. He said that a dangerous fire had just broken out in Stockholm, at the Sudermalm, (Gottenburg is about three hundred miles from Stockholm,) and that it was spreading very fast.