dipped in vinegar; the lance of the Roman soldier; also the swaddling-clothes in which the Saviour had first lain in the manger; the rod of Moses; and part of the skull of John the Baptist. These treasures he deposited in the "Holy Chapel" of Paris. Under the papal auspices, St. Louis determined on a crusade; and nothing, except what we have and crusade. already mentioned, can better show his mental imbecility than his disregard of all suitable arrangements for it. He thought that, provided the troops could be made to lead a religious life, all would go well; that the Lord would fight his own battles, and that no provisions of a military or worldly kind were needed. In such a pious reliance on the support of God, he reached Egypt with his expedition in June, A.D. 1249. The ever-conspicuous valour of the French troops could maintain itself in the battle-field, but not against pestilence and famine. In March of the following year, as might have been foreseen, King Louis was the prisoner of the Sultan, and was only spared the indignity of being carried about as a Its total fail- public spectacle in the Mohammedan towns by a ransom, at first fixed at a million of Byzantines, but by the merciful Sultan voluntarily reduced one fifth. Still, for a time, Louis lingered in the East, apparently stupefied by considering how God could in this manner have abandoned a man who had come to his help. Never was there a crusade with a more shameful end. ure. to arrest the Notwithstanding the support of St. Louis in his own dominions, the intellectual revolt spread in every direction, The Inquisi- and that not only in France, but throughout all tion attempts Catholic Europe. In vain the Inquisition exintellectual erted all its terrors-and what could be more revolt. terrible than its form of procedure? It sat in secret; no witness, no advocate was present; the accused was simply informed that he was charged with heresy, it was not said by whom. He was made to swear that he would tell the truth as regarded himself, and also respecting other persons, whether parents, children, friends, strangers. If he resisted he was committed to a solitary dungeon, dark and poisonous; his food was diminished; everything was done to drive him into insanity. Then heretics. the familiars of the Holy Office, or others in its interests, were by degrees to work upon him to extort confession.as to himself or accusations against others. But this fearful tribunal did not fail to draw upon itself the indignation of men. Its victims, condemned for heresy, were perishing in all directions. The usual apparatus of death, the stake and faggots, had become unsuited to its wholesale and remorseless vengeance. The convicts were so numerous as to require pens made of stakes and filled with straw. It was thus that, before the Archbishop of Rheims and seventeen other prelates, one hundred and eighty- Burnings of three heretics, together with their pastor, were burned alive. Such outrages against humanity cannot be perpetrated without bringing in the end retribution. In other countries the rising indignation was exasperated by local causes; in England, for instance, by the continual intrusion of Italian ecclesiastics into the richest benefices. Some of them were mere boys; many were non-residents; some had not so much as seen the country from which they drew their ample wealth. The Archbishop of York was excommunicated, with torches and bells, because he would not bestow the abundant revenues of his Church on persons from beyond the Alps; but for all this "he was blessed by the people." The archbishopric of Canterbury was held, A.D. 1241, by Boniface of Savoy, to whom had been granted by the pope the first-fruits of all the benefices in his province. His rapacity was boundless. From all the ecclesiastics and ecclesiastical establishments under his control he extorted enormous sums. Some, who, like the Dean of St. Paul's, resisted him, were excommunicated; some, like the aged Sub-prior of St. Bartholomew's, were knocked down by his own hand. Of a military turn -he often wore a cuirass under his robes-he joined his brother, the Archbishop of Lyons, who was besieging Turin, and wasted the revenues of his see in England in intrigues and petty military enterprises against his enemies in Italy. Not among the laity such a state of things. ranks of the Church. the humbler classes the alone was there indignation against Mutiny broke out in the Mutiny aris It was not that among ing in the sentiment of piety had Church, The Shep herds and become diminished. The Shepherds, under the leadership of the Master of Hungary, passed by tens of thousands through France to excite the clergy to arouse for the rescue of good King Louis, in bondage among the Mussulmen. They asserted that they were commissioned by the Virgin, and were fed miraculously by the Master. Originating in Italy, the Flagellants also passed, two by two, through every city, scourging themselves for thirty-three days in memory of the years of Flagellants. our Lord. These dismal enthusiasts emulated each other, and were rivals of the mendicant friars in their hatred of the clergy. The mendicants were beginning to justify that hesitation which Innocent displayed when he was first importuned to authorize them. The papacy had reaped from these orders much good; it was now to gather a fearful evil. They had come to be learned men instead of ferocious bigots. They were now, indeed, among the most cultivated men of their times. They had taken possession of many of the seats of learning. In the University of Paris, out of twelve chairs of theology, three only were occupied by the regular clergy. The mendicant friars had entered into the dangerous paths of heresy. cant friars are They became involved in that fermenting leaven that had come from Spain, and among them revolt broke out. The mendi affected. Rome prohi With an unerring instinct, Rome traced the insurrection to its true source. We have only to look at the measures taken by the popes to understand their opinion. Thus Innocent III., A.D. 1215, regulated, by his legate, the schools of Paris, permitting the study of the bits the study Dialectics of Aristotle, but forbidding his of science. physical and metaphysical works and their commentaries. These had come through an Arabic channel. A rescript of Gregory XI., A.D. 1231, interdicts those on natural philosophy until they had been purified by the theologians of the Church. These regulations were confirmed by Clement IV. A.D. 1265. CHAPTER III. THE AGE OF FAITH IN THE WEST-(Continued). OVERTHROW OF THE ITALIAN SYSTEM BY THE COMBINED INTELLECTUAL AND MORAL ATTACK. Progress of Irreligion among the mendicant Orders.-Publication of heretical Books.-The Everlasting Gospel and the Comment on the Apocalypse. Conflict between Philip the Fair and Boniface VIII.—Outrage upon and death of the Pope. The French King removes the Papacy from Rome to Avignon.-Postmortem Trial of the Pope for Atheism and Immorality.-Causes and Consequences of the Atheism of the Pope. The Templars fall into Infidelity. Their Trial, Conviction, and Immoralities of the Papal Court at Avignon.-Its return to Rome.Causes of the great Schism.-Disorganization of the Italian System.— Decomposition of the Papacy.-Three Popes. The Council of Constance attempts to convert the papal Autocracy into a constitutional Monarchy.-It murders John Huss and Jerome of Prague.-Pontificate of Nicolas V.—End of the intellectual influence of the Italian System. ABOUT the close of the twelfth century appeared among the mendicant friars that ominous work, which, "The Everlastunder the title of "The Everlasting Gospel," ing Gospel." struck terror into the Latin hierarchy. It was affirmed that an angel had brought it from heaven, engraven on copper plates, and had given it to a priest called Cyril, who delivered it to the Abbot Joachim. The abbot had been dead about fifty years, when there to it by the was put forth, A.D. 1250, a true exposition of the General of the tendency of his book, under the form of an introduction, by John of Parma, the general of the Fran Introduction Franciscans. ciscans, as was universally suspected or alleged. Notwithstanding its heresy, the work displayed an enlarged and masterly conception of the historical progress of humanity. In this introduction, John of Parma pointed out that the Abbot Joachim, who had not only performed a pilgrimage to the Holy Land, but had been reverenced as a prophet, received as of unimpeachable orthodoxy, and canonized, had accepted as his fundamental position that Roman Christianity had done its work, and had now come to its inevitable termination. He proceeded to show that there are epochs or ages in the Divine government of the world; that, during the Jewish dispensation, it had been under the immediate influence of God the Father; during the Christian dispensation, it had been under that of God the Son; and that the time had now arrived when it would be under the influence of God the Holy Ghost; that, in tho coming ages, there would be no longer any need of faith, but that all things would be according to wisdom and reason. It was the ushering in of a new time. So spake, with needful obscurity, the Abbot Joachim, and so, more plainly, the General of the Franciscans in his Introduction. "The Everlasting Gospel" was declared by its adherents to have supplanted the New Testament, as that had supplanted the Old -- these three books constituting a threefold revelation, answering to the Trinity of the Godhead. At once there was a cry from the whole hierarchy. The Pope, Alexander IV., without delay, took measures destroy the for the destruction of the book. Whoever kept or concealed a copy was excommunicated. But among the lower mendicants-the Spiritualists, as they were termed the work was held in the most devout repute. With them it had taken the place of the Holy Scriptures. So far from being suppressed, it was followed, in about forty years, A.D. 1297, by the Comment on the The Comment Apocalypse, by John Peter Oliva, who, in Sicily, on the Apo- had accepted the three epochs or ages, and calypse. divided the middle one-the Christian-into seven stages: the age of the Apostles; that of the Martyrs; that of Heresies; that of Hermits; that of the Monastic System; that of the overthrow of Anti-Christ, and that of the coming Millennium. He agreed with his Attempts to book. |
