 | Kuno Francke, William Guild Howard - 1914 - 616 páginas
...unity of the human and divine nature is raised from an immediate to a conscious unity, the true mold for the reality of this content is no longer the sensuous, immediate existence of the spiritual, the bodily frame of man, but self-consciousness and internal contemplation. For this reason Christianity,... | |
 | Georg Wilhelm Friedrich Hegel - 1920 - 444 páginas
...potential, is raised out of this immediate into a self-conscious unity, it follows that the genuine medium for the reality of this content is no longer the sensuous and immediate existence of what is spiritual, that is, the physical body of man, but the selfaware... | |
 | Bernard Bosanquet - 1922 - 528 páginas
...and divine nature, which in the former phase was potential, is raised from an immediate to a consdm unity, it follows that the true medium for the reality of this content is no 1 It is the essence of mind or thought not to have its puts outside one another. The socalled terms... | |
 | Albert Hofstadter, Richard Kuhns - 2009 - 730 páginas
...potential, is raised out of this immediate into a self-conscious unity, it follows that the genuine medium for the reality of this content is no longer the sensuous and immediate existence of what is spiritual, that is, the physical body of man, but the self-aware... | |
 | Stephen David Ross - 1984 - 590 páginas
...and human nature, is raised from an immediate to a known unity, the true element for the realization of this content is no longer the sensuous immediate existence of the spiritual in the bodily form of man, but instead the inwardness of self-consciousness. Now Christianity brings... | |
 | J.J. Kockelmans - 1985 - 270 páginas
...and human nature, is raised from an immediate to a known unity. The true element for the realization of this content is no longer the sensuous immediate existence of the spiritual in the bodily form of man, but rather the inwardness of self-consciousness. "Now Christianity brings... | |
 | Luc Ferry - 1993 - 300 páginas
...content must inevitably affect the form. In these new conditions, "the true element for the realization of this content is no longer the sensuous immediate existence of the spiritual in the bodily form of man, but instead the inwardness of self -consciousness. Now Christianity brings... | |
 | Georg Wilhelm Friedrich Hegel - 1997 - 358 páginas
...conscious of them, learns to know them, and raises them— as, for instance, the process of digestion-into self-conscious science. By this means man breaks the...existence of the spiritual, the human bodily shape, but self-conscious inward intelligence. Now, Christianity brings God before our intelligence as spirit... | |
 | Donald Preziosi - 1998 - 610 páginas
...and human nature, is raised from an immediate to a known unity, the true element for the realization of this content is no longer the sensuous immediate existence of the spiritual in the bodily form of man, but instead the inwardness of self-consciousness. Now Christianity brings... | |
 | Bernard Bosanquet - 2005 - 521 páginas
...be animal, he ceases to be animal and, as mind, attains to self-knowledge. If in the above feshion the unity of the human and divine nature, which in...true medium for the reality of this content is no 1 It is the essence of mind or thought not to have its parts otttside one another. The soeslled terms... | |
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... self-conscious science. By this means Man breaks the boundary of merely potential and immediate consciousness, so that just for the reason that he knows himself to be animal, he ceases to be animal, and, as mind, attains to self-knowledge. If in the... 