The Mutual Relations of Natural Science and Theology: An Oration Pronounced Before the Connecticut Beta of the Phi Beta Kappa Society, in Christ Church, Hartford, Conn., July 7th, 1868

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Henry B. Ashmead, Book and Job Printer, 1869 - 48 páginas
 

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Página 6 - learned ignorance " is the rational conviction by the human mind of its inability to transcend certain limits ; it is the knowledge of ourselves, — the science of man. This is accomplished by a demonstration of the disproportion between what is to be known, and our faculties of knowing, — the disproportion, to wit, between the infinite and the finite.
Página 6 - There are two sorts of ignorance: we philosophize to escape ignorance, and the consummation of our philosophy is ignorance; we start from the one, we repose in the other; they are the goals from which, and to which, we tend: and the pursuit of knowledge is but a course between two ignorances, as human life is itself only a travelling from grave to grave. "It's j8to?;'—EK ru/xjSoto 0opwi>, eir! rvfi^ov 6<5evco.' " The highest reach of human science is the scientific recognition of human ignorance;...
Página 29 - Man, with his motives and works, his languages, his propagation, his diffusion, is from Him. Agriculture, medicine, and the arts of life, are His gifts. Society, laws, government, He is their sanction.
Página 28 - The laws of the universe, the principles of truth, the relation of one thing to another, their qualities and virtues, the order and harmony of the whole, all that exists, is from Him ; and, if evil is not from Him, as assuredly it is not, this is because evil has no substance of its own, but is only the defect, excess, perversion, or corruption of that which has substance.
Página 29 - The pageant of earthly royalty has the semblance and the benediction of the Eternal King. Peace and civilization, commerce and adventure, wars when just, conquest when humane and necessary, have His co-operation and His blessing upon them. The course of events, the revolution of empires, the rise and fall of states, the periods and eras, the progresses and the retrogressions of the world's history, not indeed the incidental sin, over-abundant as it is, but the great outlines and the results of human...
Página 28 - I mean, moreover, that He created all things out of nothing, and preserves them every moment, and could destroy them as easily as He made them; and that, in consequence, He is separated from them by an abyss, and is incommunicable in all His attributes.
Página 28 - He has made by His particular and most loving providence, and manifests Himself to each according to its needs; and has on rational beings imprinted the moral law, and given them power to obey it, imposing on them the duty of worship and service, searching and scanning them through and through with His omniscient eye, and putting before them a present trial and a judgment to come.
Página 29 - ... and his auguries of divine vengeance upon crime. Even on the unseemly legends of a popular mythology He casts His shadow, and is dimly discerned in the ode or the epic, as in troubled water or in fantastic dreams. All that is good, all that is true, all that is beautiful, all that is beneficent, be it great or small, be it perfect or fragmentary, natural as well as supernatural, moral as well as material, comes from Him.
Página 17 - History shows that the human mind, fed by constant accessions of knowledge, periodically grows too large for its theoretical coverings, and bursts them asunder to appear in new habiliments, as the feeding and growing grub, at intervals, casts its too narrow skin and assumes another, itself but temporary. Truly the imago state of Man seems to be terribly distant, but every moult is a step gained, and of such there have been many.
Página 21 - ... force of each body arising from the attraction of all its parts; not to mention others, also propounded by Newton, — were all hypotheses before they were verified as theories. It is related that when Newton was asked how it was that he saw into the laws of nature so much further than other men, he replied, that if it were so, it resulted from his keeping his thoughts steadily occupied upon the subject which was to be thus penetrated. But what...

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