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mind, which he beld all his life after. The narration shews it to be different, in nature and kind, from all that ever he was the subject of before. It was evidently wrought at once, without fitting and preparing his mind, by gradually convincing it more and more of the same truths, and bringing it near, er and nearer to such a temper : For it was soon after his mind had been remarkably full of blasphemy, and a vehement exercise of sensible enmity against God, and great opposition to those truths, which he was now brought with his whole soul to embrace, and rest in, as divine and glorious, and to place his happiness in the contemplation and improvement of. And he himself (who was surely best able to judge) de clares, that the dispositions and affections, which were then given him, and thenceforward maintained in bim, were most sensibly and certainly, perfectly different in their nature, from all that ever he was the subject of before, or that he ever had any conception of. This he ever stood to and was peremptory in (as what he certainly knew) even to his death. Не must be looked upon as capable of judging ; he had opportunity to know : He had practised a great deal of religion be fore, was exceeding strict and conscientious, and had continu. ed so for a long time ; had various religious affections, with which be often flattered himself, and sometimes pleased him. self as being now in a good estate. And after he had those new experiences, that began in his conversion, they were continued to the end of his life ; long enough for him thoroughly to observe their nature, and compare them with what had been before. Doubtless he was compos mentis ; and was at least one of so good an understanding and judgment, as to be pretty well capable of discerning and comparing the things that passed in his own mind.

It is further observable, that his religion all along operated in such a manner as tended to confirm his mind in the doctrines of God's absolute sovereignty, man's universal and entire dependence on God's power and grace, &c. The more his religion prevailed in his heart, and the fuller he was of divine love, and of clear and delightful views of spiritual things, and the more bis heart was engaged in God's service ; the

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more sensible he was of the certainty and the excellency and importance of these truths, and the more he was affected with them, and rejoiced in them. And he declares particularly that when he lay for a long while on the verge of the eternal world, often expecting to be in that world in a few minutes, yet at the same time enjoying great serenity of mind, and clearness of thought, and being most apparently in a peculiar manner at a distance from an enthusiastical frame, he at that time saw clearly the truth of those great doctrines of the gospel, which are justly stiled the doctrines of grace, and never felt himself so capable of demonstrating the truth of them.

So that it is very evident, Mr. Brainerd's religion was wholly correspondent to what is called the Calvinistical scheme, and was the effect of those doctrines applied to his heart : And certainly it cannot be denied, that the effect was good, unless we turn Atheists, or Deists. I would ask whether there be any such thing in reality, as Christian devotion ? If there be, What is it? What is its nature ? And what its just measure ? Should it not be in a great degree? We read abundantly in scripture, of loying God with all the heart, with all the soul, with all the mind, and with all the strength, of delighting in God, of rejoicing in the Lord, rejoicing with joy unspeakable and full of glory, the soul's magnifying the Lord, thirsting for God, hungering and thirsting after righteousness, the soul's breaking for the longing it hath to God's judgments, praying to God with groanings that cannot be uttered, mourning for sin with a broken heart and contrite spirit, &c. How full is the book of Psalms, and other parts of scripture, of such things as these ! Now wherein do these things, as expressed by, and appearing in Mr. Brainerd, either the things themselves, or their effects and fruits, differ from the scripture representations ? These things he was brought to by that strange and wonderful transformation of the man, which he called his conversion. And does not this well agree with what is so often said, in Old Testament and New, concerning the giving of a new heart, creating a right spirit, a being renewed in the spirit of the mind, a being sanctified throughout, becoming a new creature, &c. ? Now where is there to be found an Arminian conversion or repentance, consisting in so great and admirable a change? Can the Arminians produce an instance, within this age, and so plainly within our reach and view, of such a reformation, such a transformation of a man, to scriptural devotion, heavenly mindedness, and true Christian morality, in one that before lived without these things, on the foot of their principles, and through the influence of their doctrines ?

And here is worthy to be considered, not only the effect of Calvinistical doctrines; as they are called, on Mr. Brainerd himself, but also the effect of the same doctrines, as taught and inculcated by him, on others. It is abundantly pretended and asserted of late, that these doctrines tend to undermine the very foundations of all religion and morality, and to enervate and vacate all reasonable motives to the exercise and practice of them, and lay invincible stumbling blocks before infidels, to binder their embracing Christianity ; and that the contrary doctrines are the fruitful principles of virtue and goodness, set religion on its right basis, represent it in an amiable light, give its motives their full force, and recommend it to the reason and common sense of mankind. But where can they find an instance of so great and signal an effect of their doctrines, in bringing infidels, who were at such a distance from all that is civil, human, sober, rational, and Christian, and so full of inveterate prejudices against these things, to such a degree of humanity, civility, exercise of reason, selfdenial, and Christian virtue ? Arminians place religion in morality : Let them bring an instance of their doctrines producing such a transformation of a people in point of morality. It is strange, if the all wise God so orders things in his providence, that reasonable and proper means, and his own means, which he himself has appointed, should in no known remarkable instance be instrumental to produce so good an effect ; an effect so agreeable to his own word and mind, and that very effect for which he appointed these excellent means ; that they should not be so successful as those means which are not his own, but very contrary to them, and of a contrary tendency; means that are in themselves very absurd, and tend to root all religion

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and virtue out of the world, to promote and establish infidelity and to lay an insuperable stumbling block before pagans, to hinder their embracing the gospel : I say, if this be the true state of the case, it is certainly pretty wonderful, and an event worthy of some attention.

I know that many will be ready to say, it is too soon yet to glory in the works that has been wrought among Mr. Brainerd's Indians ; it is best to wait and see the final event; it may be, all will come to nothing by and by: To which I answer, not to insist that it will not follow, according to Arminian principles, they are not now true Christians, really pious and godly, though they should fall away and come to nothing, that I never supposed, every one of those Indians, who in profession renounced their Heathenism and visibly embraced Christianity, and have bad some appearances of piety, will finally prove true converts : If two thirds, or indeed one half of them, as great a proportion as there is in the parable of the ten virgins, should persevere ; it will be sufficient to shew the work wrought among them, to have been truly admirable and glorious. But so much of permanence of their religion has already appeared, as shews it to be something else besides an Indian humor or good mood, or any transient effect in the conceits, notions, and affections of these ignorant people, excited at a particular turn, by artful management.

For it is now more than three years ago, that this work began among them, and a remarkable change appeared in many of them ; since which time the number of visible converts has greatly increased : And by repeated accounts, from several hands, they still generally persevere in diligent religion and strict virtue. I think worthy to be here inserted, a letter from a young gentleman, a candidate for the ministry, one of those appointed by the honorable Commissioners in Boston, as Missionaries to the Heathen of the Six Nations, so called; who by their order, dwelt with Mr. John Brainerd, among these Christian Indians, in order to their being prepared for the business of their mission. The letter was written from thence to his parents here in Northampton, and is as follows. Vol. III.

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BETHEL, in Newjersey, Jan, 14, 1747....8.

HONORED AND DEAR PARENTS, AFTER a long and uncomfortable journey, by reason of bad weather, I arrived at Mr. Brainerd's the sixth of this instant ; where I design to stay this winter : And as yet upon many accounts, am well satisfied with my coming hither. The state and circumstances of the Indians, spiritual and temporal, much exceed what I expected. I have endeavored to acquaint myself with the state of the Indians, in general, with particular persons, and with the school, as much as the short time I have been here would admit of. And notwithstanding my expectations were very much raised, from Mr. David Brainerd's Journal, and from particular informations from him ; yet I must confess, that in many respects, they were not equal to that which now appears to me to be true, concerning the glorious work of divine grace amongst the Indians.

The evening after I came to town, I had opportunity to see the Indians together, whilst the Rev. Mr. Arthur preached to them ; at which time there appeared a very general and uncommon seriousness and solemnity in the congregation : And this appeared to me to be the effect of an inward sense of the importance of divine truths, and not because they were hearing a stranger ; which was abundantly confirmed to me the next sabbath, when there was the same devout attendance on divine service, and a surprising solemnity appearing in the performance of each part of divine worship. And some who are hopefully true Christians, appear to have been at that time much enlivened and comforted ; not from any observable commotions then, but from conversation afterwards : And others seemed to be under pressing concern for their souls. I have endeavored to acquaint myself with particular persons ; many of whom seem to be very humble and growing Christians ; although some of them, as I am informed, were before their conversion most monstrously wicked.

Religious conversation seems to be very pleasing and delightful to many, and especially that which relates to the ex

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