The Legend of the Septuagint: From Classical Antiquity to Today

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Cambridge University Press, 2006 M04 3
The Septuagint is the most influential of the Greek versions of the Torah, the first five books of the Hebrew Bible. The exact circumstances of its creation are uncertain, but different versions of a legend about the miraculous nature of the translation have existed since antiquity. Beginning in the Letter of Aristeas, the legend describes how Ptolemy Philadelphus commissioned seventy-two Jewish scribes to translate the sacred Hebrew scriptures for his famous library in Alexandria. Subsequent variations on the story recount how the scribes, working independently, produced word-for-word, identical Greek versions. In the course of the following centuries, to our own time, the story has been adapted and changed by Jews, Christians, Muslims and pagans for many different reasons: to tell a story, to explain historical events and to lend authority to the Greek text for the institutions that used it. This book offers the first account of all of these versions over the last two millennia, providing a history of the uses and abuses of the legend in various cultures around the Mediterranean.

Dentro del libro

Contenido

Sección 1
Sección 2
Sección 3
Sección 4
3
Sección 5
132
Sección 6
174
Sección 7
192
Sección 8
217
Sección 9
14

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Términos y frases comunes

Pasajes populares

Página 18 - ... high errand. Reflecting how great an undertaking it was to make a full version of the laws given by the Voice of God, where they could not add or take away or transfer anything, but must keep the original form and shape, they proceeded to look for the most open and unoccupied spot in the neighbourhood outside the city.
Página 19 - Therefore, even to the 41 present day, there is held every year a feast and general assembly in the island of Pharos, whither not only Jews but multitudes of others cross the water, both to do honour to the place in which the light of that version first shone out, and also to thank God for the good gift so old yet ever young.
Página 25 - Wherefore let me intreat you to read it with favour and attention, and to pardon us, wherein we may seem to come short of some words, which we have laboured to interpret...
Página 19 - ... to each by an invisible prompter. Yet who does not know that every language, and Greek especially, abounds in terms, and that the same thought can be put in many shapes by changing single words and whole phrases [or: 'by paraphrasing more or less freely'] and suiting the expression to the occasion?
Página 18 - ... so many generations, his praises are sung for the many evidences and monuments of his greatness of mind which he left behind him in different cities and countries, so that, even now, acts of more than ordinary munificence or buildings on a specially great scale are proverbially called Philadelphian after him. To put it shortly, as the house of the Ptolemies was highly distinguished, compared with other dynasties, so was Philadelphus among the Ptolemies. The creditable achievements of this one...
Página 66 - Thou shalt not follow a multitude to do evil ; neither shalt thou speak in a cause to decline after many to wrest judgment: neither shalt thou countenance a poor man in his cause.

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Acerca del autor (2006)

Abraham Wasserstein (born Frankfurt am Main, 1921, died Jerusalem, 1995) taught at the universities of Glasgow and Leicester before taking up a chair in Greek at the Hebrew University of Jerusalem, in 1969, where he stayed until his death in 1995. He had special interests in Greek literature and science, and wrote widely in these fields. His publications include an edition of the medieval Hebrew translation of Galen's commentary on Hippocrates' Airs, Waters and Places (lost in the original Greek). The present book was begun by him and left incomplete at his death.

David J. Wasserstein, AW's son, read classics and oriental studies at Oxford (D.Phil. 1982). He lectured in Arabic and Hebrew at University College, Dublin, and was professor of Islamic history at Tel Aviv University, before taking up a chair of History and of Jewish Studies at Vanderbilt University, in Nashville, Tennessee, in 2004. He is the author of The Rise and Fall of the Party-Kings (1985) and The Caliphate in the West (1993), as well as of many articles on medieval Islamic and Jewish topics.

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