denied ; nor can it be denied that the intermediate state is a painful and enfeebling one.

Man, in a state of nature, is taught by his more civilized brethren a thousand new wants before he learns to supply one. Thence barter takes place; which, in the first stage of progression, is universally fatal to the liberty, the spirit, and the comforts of an uncivilized people.

In the east, where the cradle of our infant nature was appointed, the clime was genial, its productions abundant, and its winters only sufficient to consume the surplus, and give a welcome variety to the seasons. There man was either a shepherd or a hunter, as his disposition led-and that, perhaps, in the same family. The meek spirit of Jacob delighted in tending his father's flocks; while the more daring and adventurous Esau traced the wilds of Mount Seir, in pursuit both of the fiercer animals who waged war upon the fold, and the more timorous, who administered to the luxury of the table.

The progress of civilization was here gradual and gentle; and the elegant arts seem to have gone hand in hand with the useful ones. For we read of bracelets and ear-rings sent as tokens of love, and images highly valued and coveted, while even agriculture seemed in its infancy.

CHAP. XXIV.

Progress of civilization in Europe-Northern nations instructed in the arts of life by those they had subdued.

POPULATION extending to the milder regions of Europe, brought civilization along with it, so that it is only among the savages, (as we call our ancestors) of the north, that we can

trace the intermediate state I have spoken of. Amongst them, one regular gradation seems to have taken place; they were first hunters and then warriors. As they advanced in their knowledge of the arts of life, and acquired a little property, as much of pastoral pursuits as their rigorous climate would allow, without the aid of regular agriculture, mingled with their wandering habits. But, except in a few partial instances, from hunters they became conquerors; the warlike habits acquired from that mode of life, raising their minds above patient industry, and teaching them to despise the softer arts that embellish society. In fine, their usual process was to pass to civilization through the medium of conquest. The poet says,

"With noble scorn the first fam'd Cato viewed,

Rome learning arts from Greece, which she subdued."

The surly censor might have spared his scorn, for doubtless science, and the arts of peace, were by far the most valuable acquisitions resulting from their conquest of that polished and ingenious people. But when the savage hunters of the north became too numerous to subsist on their deer and fish, and too warlike to dread the conflict with troops more regularly armed, they rushed down, like a cataract, on their enfeebled and voluptuous neighbours; destroyed the monuments of art, and seemed, for a time, to change the very face of nature. Yet dreadful as were the devastations of this flood, let forth by divine vengeance to punish and to renovate, it had its use in sweeping away the hoarded mass of corruption, with which the dregs of mankind had polluted the earth. It was an awful but a needful process, which, in some form or other, is always renewed when human degeneracy has reached its ultimatum. The destruction of these feeble beings, who, lost to every manly and virtuous sentiment, crawl about the rich property which they have not sense to use worthily, or spirit to defend

manfully, may be compared to the effort nature makes to rid herself of the noxious brood of wasps and slugs, cherished by successive mild winters. A dreadful frost comes; man suffers and complains; his subject animals suffer more, and all his works are for a time suspended: but this salutary infliction purifies the air, meliorates the soil, and destroys millions of lurking enemies, who would otherwise have consumed the productions of the earth, and deformed the face of nature. In these barbarous irruptions, the monuments of art, statues, pictures, temples, and palaces, seem to be most lamented. From age to age, the virtuosi of every country have re-echoed to each other their feeble plaints over the lost works of art, as if that had been the heaviest sorrow in the general wreck— and as if the powers that produced them had ceased to exist. It is over the defaced image of the divine author, and not merely the mutilated resemblance of his creatures, that the wise and virtuous should lament! We are told that in Rome there are as many statues as men: had all these lamented statues been preserved, would the world be much wiser or happier? A sufficient number remain as models to future statuaries, and memorials of departed art and genius. Wealth, directed by taste and liberality, may be much better employed in calling forth, by due encouragement, that genius which doubtless exists among our contemporaries, than in paying exorbitantly the vender of fragments.

"Mind, mind alone, bear witness, earth and Heav'n,

The living fountain in itself contains

Of beauteous and sublime."

And what has mind achieved, that, in a favourable conjuncture, it may not again aspire to? The lost arts are ever the theme of classical lamentation; but the great and real evil was the loss of the virtues which protected them; of courage, fortitude, honour, and patriotism: in short, of the whole manly

character. This must be allowed, after the dreadful tempest of subversion was over, to have been in some degree res-tored in the days of chivalry: and it is equally certain that the victors learnt from the vanquished many of the arts that: support life, and all those which embellish it. When their manners were softened by the aid of a mild and charitable religion, this blended people assumed that undefined power, derived from superior valour and wisdom, which has so far exalted Europe over all the regions of the earth. Thus, where a bold and warlike people subdue a voluptuous and effeminate one, the result is, in due time, an improvement of national character. In similar climes and circumstances to those of the primeval nations in the other hemisphere, the case has been very different. There, too, the hunter, by the same gradation, became a warrior; but first allured by the friendship which sought his protection; then repelled by the art that coveted and encroached on his territories; and lastly by the avarice which taught him new wants, and then took an undue advantage of them; they neither wished for our superfluities, nor envied our mode of life; nor did our encroachments much disturb them, as they receded into their trackless coverts as we approached from the coast. But though they scorned our refinements; and though our government, and all the enlightened minds among us, dealt candidly and generously with all such as were not set on by our enemies to injure us, the blight of European vices, the mere consequence of private greediness and fraud, proved fatal to our very friends. As I formerly observed, the nature of the climate did not admit of the warriors passing through the medium of a shepherd's life to the toils of agriculture. The climate, though extremely warm in summer, was so severe in winter, and that winter was so long, that it required no little labour to secure the food for the animals which were to be maintained; and no small expense, in that country, to procure the imple

ments necessary for the purposes of agriculture. In other countries, when a poor man has not wherewithal to begin farming, he serves another, and the reward of his toil enables him to set up for himself. No such resource was open to the Indians, had they even inclined to adopt our modes. No Indian ever served another, or received assistance from any one except his own family. It is inconceivable, too, what a different kind of exertion of strength it requires to cultivate the ground, and to endure the fatigues of the chace, long journeys, &c. To all that induces us to labour they were indifferent. When a governor of New-York was describing to an Indian the advantages that some one would derive from such and such possessions; "Why," said he, with evident surprise, "should any man desire to possess more than he uses ?" More appeared, to his untutored sense, an incumbrance.

I have already observed how much happier they considered their manner of living than ours; yet their intercourse with us daily diminished their independence, their happiness, and even their numbers. In the New World, this fatality has never failed to follow the introduction of European settlers; who, instead of civilizing and improving, slowly consume and waste-where they do not, like the Spaniards, absolutely destroy and exterminate the natives. The very nature of even our most friendly mode of dealing with them, was pernicious to their moral welfare; which, though too late, they well understood, and could as well explain. Untutored man, in beginning to depart from that life of exigences, in which the superior acuteness of his senses, his fleetness and dexterity in the chace, ate his chief dependence, loses so much of all this before he can become accustomed to, or qualified for our mode of procuring food by patient labour, that nothing can be conceived more enfeebled and forlorn, than the state of the few detached families remaining of vanished tribes, who, having lost their energy, and even the wish to live in