4. Struggle of Elizabeth with the Puritan Party: the Bible as the only
source of inspiration; Tyndale's translation of the New Testament; Lollard
ideas live on until the reign of Henry VIII.; influence of Luther supplanted by
that of Calvin; Calvinistic system of church government; a commonwealth of
independent, self-governing churches; the source of authority the sovereign
Christian man; his right of private judgment; the new Christian democracy
denied the religious supremacy of kings; also the authority of the episcopate ;
reformers declared their purpose to substitute for the ancient a simple and
"pure" form of doctrine; the Scotch "covenant" of 1557; Calvinistic ideas in
England; the Marian exiles sought refuge at Zurich and Geneva
The inevitable conflict between Calvinistic ideas and the state church as reëstab-
lished by Elizabeth; the queen's personal predilections; first opposition to the
state church arose from within from a party called Puritan; coercive measures
taken in 1565 against Puritan clergymen; those who refused to conform were
deprived; thus driven to open schism; a separate conventicle suppressed in 1567;
Puritan assault upon the episcopate led by Cartwright; Hooker's "Ecclesiasti-
cal Polity" an answer to Puritan dogmatism; the polemical discussions called
"prophesyings;" Grindal, who refused to suppress them, sequestered; suc-
ceeded by Whitgift, who proceeded with the aid of the high commission; Mar-
tin Mar-Prelate tracts; forced interpretation put upon the act of 1581 in order
to punish Puritan "libellers;" the state church reinforced by the adhesion of
many moderate Roman Catholics; fresh assault made upon recusants and
non-conformists by two acts passed in 1593